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Abstrak :
Di dalam perkembangan praktek pemenjaraan, muncul berbagai permasalahan yang membuat pertanyaan besar mengenai kemampuan pemenjaraan itu sendiri dalam mencapai tujuan berdasarkan rasionalitasnya. Sejak abad ke-19, diskursus dan praktek pemenjaraan dilakukan melalui strategi pendisiplinan yang dalam penologi disebut dengan rehabilitasi atau reformasi. Berdasarkan rasionalitas ini, dikembangkan sejumlah teknologi yang berupaya menghilangkan sifat kriminal sehingga mencegahnya melakukan kembali kejahatan setelah bebas dari penjara. Namun, munculnya residivisme, terbentuknya budaya penjara, stigma dan penolakan masyarakat terhadap mantan narapidana, digunakannya penjara sebagai instrumen kekuasaan politik dan ekonomi menunjukkan sebuah paradoks, inkonsistensi, atau diskontinuitas antara praktek pemenjaraan dengan rasionalitasnya. Disertasi ini mencoba menjelaskan secara filosofis diskontinuitas praktek pemenjaraandengan menggunakan kerangka berfikir Michel Foucault. Metodologi yang digunakanadalah analisa diskursus arkeologi/genealogi yang juga dikembangkan oleh Michel Foucault. Disertasi ini mengembangkan lebih jauh argumentasi Michel Foucault di dalam discipline and punish mengenai bekerjanya kekuasaan destruktif dalam pemenjaraan, dengan mengkaitkannya dengan sejumlah permasalahan yang merupakan bentuk diskontinuitas diskursus/praktek pemenjaraan. Untuk menjaga jarak dengan pemikiran Foucault, disertasi ini menggunakan pendekatan kapabilitas manusia dari Amartya Sen untuk menjelaskan kondisi manusia di dalam pemenjaraan. Kesimpulan disertasi ini adalah pemenjaraan merupakan sebuah diskursus/praktek yang diskontinu. Sebuah kondisi yang paradoks atau inkonsisten dengan rasionalitas yang mendasarinya. Disertasi ini mengkonseptualisasi kondisi diskontinuitas diskursus/praktek tersebut sebagai irrasionalitas pemenjaraan. Refleksi filosofis penelitian ini tidak berujung pada peniadaan penjara sebagai bentuk penghukuman. Namun, diskontinuitas praktek pemenjaraan mendorong perlunya diskursus alternatif dari penghukuman.

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In the development of the practic of imprisonment, there some emerging issues that make the big questions about the ability of imprisonment itself to achieving the goal beased on its rationality. Since the 19th century, the discourse and practice of imprisonment done through a disciplinary strategy in penology called rehabilitation or reformation. Based on this rationalities, imprisonment developed a number of technologies that seek to reduce the criminal nature that can prevented the prisoners from reoffending after release from prison. However, the emergence of recidivism, a prison culture, stigma and social rejection of former inmates, and the used of prison as an political and economic power suggests a paradox, inconsistency, or discontinuity between the practice of imprisonment with the rationality. This dissertation tries to explain philosophically the discontinuity of imprisonment practices using Michel Foucault frameworks. As well as the archaeology/genealogy discourse analysis which also developed by Foucault. This dissertation develops further Foucault?s arguments in Discipline and Punish about the destructive power of imprisonment, by linking to a number of problems which is a form of discourse/practice discontinuity. To keep a distance with Foucault?s thinking, this dissertation uses the human capability approach of Amartya Sen in explaining the human condition in imprisonment. The conclution of this dissertation is imprisonment as a discourse/practice is discontinued. A paradox conditions or inconsistency with the underlying rationality. This dissertation conceptualize such discourse/practice discontinuity as an imprisonment irrationality. Philosophical reflection of this study does not lead to the elimination of prison as a form of punishment. However, the practice discontinuity of imprisonment urges the need for an alternative discourse in punishment.

Abstrak :
Problem of poor children should not stop at the point where children's family can be blamed from being poor. The writer argues that the state has to take responsibility due to its duty to provide welfareness to society. However, in reality, the writer also argues there are many government's policies which contradict and do not really reflect the best interest of children. It is the writer's intention to see the state provides more pro-children policy so as to be in line with what the state has positioned children as the next generation of society.

Abstrak :
Recidivism are repetion of criminal conduct by individuals on his/her life time. The Instrumen Penelitian Masyarakat or Litmas which been used by correctional system can only provide qualitative information regarding any offender to be use by judge in order to give sentence. Therefore, the need for quantitative determinant analysis to identify inmates re-offending risk factor emerge. The method use by this research gathering is survey method with inmates from Class I A Cipinang Correctional Facility. The process to analyse and identify risk determinant of an inmate for re-offending can give benefit for rehabilitation process given to the inmates. The findings shonw that drugs and/or alcohol abuse, and also emotional or personality problems are factors that correlate to criminal records.

Abstrak :
Part of this article were input material for academic paper in renewing the Indonesian Correctional Law. This efford was conducted in 2009. The main idea of the article is stressing social reintegration as the philosophy of Indonesian corrections (Pemasyarakatan). As a philosophy, Pemasyarakatan first established in 1963-1964 period. The idea of social reintegration in Pemasyarakatan, which is influenced by Bentham and Mills utilitarianism, is not fully mean as a theory for offender treatment in prisons. In practice, the idea of community based correction is compatible with social reintegration. In order to renew the correctional law, some clause in correctional administration are important. In order to achieve the main purpose of social reintegration, whether institutionalized in prison or community based, Pemasyarakatan need appropriate fascilitative support, as well as human resource. The future law need to state the correctional administration explicitly.