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"ABSTRACTContemporary feminists in Indonesia do not yet have questions about nationality, since the conversation about nationality has been considered final at the beginning of Indonesian independence. In fact, in terms of contemporary analysis, women have problems with nationality, when the definition of nationality is dominated by the study of political science that is male view biased. By tracing history to contemporary time, the relationship between women and nationality is dominated by patriarchal interests for the mobilization of power, even if women have an independent political interest. That is why political interests of women are situated marginally in nationality. But if we use the perspective of the social sciences, as feminist theories, then the notion of nationality is broader than that of women and the state. We are still less productive in abstracting the relationship between women and citizens in nationality, while it is a daily practice of womens struggles both personally and organically. Women have proven to be an active agency to become citizens beyond the mobilization of the state.This paper seeks to arouse feminist questions about nationalism, in order to reveal the role of women who are hidden in nationality."

"ABSTRACTThe discussion on terrorism is currently focused on issues concerning law enforcement efforts, cooperation between defense institutions, analysis of legal policies, and definitions of terrorism. Women (especially wives) are excluded from the process of dialogue and response to terrorism. This study emphasizes the experience and voice of the wives of former convicted terrorists. This article explores the process of upheaval and negotiation from the extremist narratives contained in the logic of thinking as a struggle in the context of self acceptance and autonomy. This study uses a case study approach with a feminist perspective, and in depth interviews as a method of data collection. The feminist view of Relational Autonomy and the Politics of Piety was chosen as a theoretical framework for analyzing findings. The results of the study indicate that there is an indoctrination from the husband about the teachings of extremism and that the wife experiences a struggle to internalize the teaching. On the other hand, there are also findings that show wives also negotiate with their husbands in carrying out the teachings of extremism. The conclusion of this study shows that the wifes figure experiences the process of constructivism and relational autonomy in the struggle process and its negotiations so far. In addition, the wife can also be seen as an agent to strengthen the spirit of nationality through the values of tolerance."

"ABSTRACTThis paper discusses gender bias within the Indonesian historiography tradition. Various historical literature records that all major events in Indonesian history as a nation are masculine and strongly dominated by male narratives.There is no space for women to be present in the narratives of the past. As if the history of Indonesia is a history of men, whereas if critical research is done then women such as men have a past narrative that is also important. Women are present and give meaning to the development of the nations history. This matter is absent in Indonesian historiography. The strength of gender bias in the historiography of Indonesia can not be separated from the strong patriarchal culture in the life of society. Thus the gender bias ultimately forms a canon, so this is then reproduced from generation to generation. This article argues that critical research by revealing a new fact is a power to change gender bias in Indonesian historiography."

"ABSTRACTThe purpose of this study is to explain about womens positions and roles that are represented in films as agents who frame identity and ethnical stereotype of the East. By using intersectional feminist perspective, the study analyze texts from three Indonesian films which using film sets in the regions of Eastern Indonesia as follows: Aisyah: Let Us Be a Family (2016), Salawaku (2016), and Marlina, the Murderer in Four Acts (2017). Findings show that films about Eastern Indonesia still embed with the perspectives of orientalism and colonialism. Women from non Eastern Indonesia are commonly represented to having superior positions and important roles in educating and spreading the feeling of nationalism. On the other hand, Eastern Indonesian women are mostly represented inferior and alienated from their communities and nature."

"ABSTRACTMothers of the Nation or ibuism is a term that is often considered negative in the study of womens history. This is related to the nations political journey, during which the New Order regime took power, the terminology was used to control and dominate women in Indonesia. Further explored, in the 19205, the spirit of nationalism are grew, including among the (priayi) noble women. They formed an association and held the Indonesian Womens Congress I in 1928. According to Susan Blackburn, what women did at the time was their nationalistic form, becoming Mothers of the Nation. Using a historical approach, this paper seeks to retrace how early noble women came into existence and formulated their ideas of nationalism. The sources used are the result of literature studies, whether magazines, books, scientific papers, memoirs or biographies of women movement. This paper also use oral and photo sources to complete the experiences of women who involved in this topic."