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"Skripsi ini membahas mengenai keberhasilan misi perdamaian yang dilakukan oleh organisasi regional Afrika, African Union (AU) yang bernama AMISOM sejak tahun 2007 hingga tahun 2011 di Somalia. Penelitian ini menemukan bahwa AMISOM relatif cukup berhasil dan bisa dilihat sebagai sebuah tanda mengenai pergeseran trend pelaksanaan misi perdamaian yang sebelumnya sering dilakukan oleh PBB, menjadi dilakukan oleh organisasi regional. Ditemukan bahwa dalam misi perdamaian di Somalia, terdapat banyak faktor yang mempengaruh perdamaian di Somalia. Penelitian ini membuktikan asumsi bahwa AMISOM relatif berhasil dalam upaya menciptakan perdamaian di Somalia dari pertama kali misi dilaksanakan pada tahun 2007 hingga tahun 2011 pada saat kota Mogadishu berhasil direbut. ......This thesis discusses the success of peace mission undertaken by African regional organizations, African Union (AU) called AMISOM since 2007 until 2011 in Somalia. This study found that AMISOM relatively successful and could be seen as a sign of the shifting trend which the previous implementation of peace missions are often carried out by the United Nations, to be undertaken by regional organizations. It was found that in the peace mission in Somalia there are many factors that affect peace in Somalia. This study proves the assumption that AMISOM is relatively successful in fostering peace in Somalia of the mission that was first implemented in 2007 until 2011 when the city of Mogadishu been won."

"ABSTRACTThe paper advances the reason for an inclusive review of what constitutes African culture in view of the impact of globalization on the continent of Africa. Culture is a significant aspect of the African social system. It is the platform for asserting Africanity. The paper is motivated by George Herbert Meads theory of symbolic interactionism whose core concern is mutual inclusivity. African culture has undergone different stages of modification. What constituted African culture in the 19th century, for example, is not what constitutes it in the present day. The paper, therefore, argues the need for African culture to embrace and coexist with the Western contact which globalization has occasioned. Such inclusivity is capable of making the continent of Africa affirm its Africanness and as such, its relevance on the global stage. A historical periodization of the cultures evolution is undertaken, resulting in the emergence of such categories as primitive African culture, traditional African culture and contemporary African culture. Also, the paper laments the inherent contradiction in the presentday African cultural practices whereby Africans live by Western values in their realities but condemn the West according to the principle of nationalism. Following this, it is proposed that African culture should liberalize and permit the indispensable visiting Western worldview to coexist with it. African spiritualism, arts and ethics are identified as the most enduring of all the elements of African culture, needed for Africas technology, iconic identity, and rectitude, respectively."

"ABSTRAKTesis ini membahas mengenai terjadinya perubahan pergerakan kelompok etnis Afro-Amerika post-racial dalam menyikapi isu ketidaksetaraan ras terhadap kulit hitam melalui kemunculan gerakan Black Lives Matter. Post-racial dalam penelitian ini mengacu pada mitos dan kerangka pemikiran masalah ras yang muncul setelah terpilihnya Barack Obama sebagai Presiden Amerika Serikat. Dengan menggunakan metode historis dan pendekatan sosiologis, penelitian kualitiatif ini terfokus pada perkembangan gerakan Black Lives Matter sejak dibentuk pada tahun 2013 sampai tahun 2015, yang melakukan kampanye penggunaan hashtag “black lives matter” melalui dunia maya. Dengan mengkontekstualisasikan gerakan Black Lives Matter pada sejarah perjuangan pergerakan kaum Afro-Amerika, penelitian ini menunjukkan adanya pandangan dan tindakan Black Lives Matter yang bersifat lebih inklusif; yaitu pergerakan ini memiliki hubungan intersectionality dengan gerakan kulit hitam lainnya, yaitu gerakan feminis dan gerakan LGBT. Keterlibatan ini juga menunjukkan Black Lives Matter sebagai sebuah gerakan kulit hitam baru yang membuka batasan dan mewakili kelompok-kelompok minoritas yang secara historis terabaikan

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ABSTRACTThis thesis discusses the shifts in post-racial’s African-American movement, focusing on racial inequality experienced by Black people and the emergence of Black Lives Matter movement. “Post-racial” in this research refers to the myth and racial framework that emerges after the election of Barack Obama as the president of USA. Using historical methods and sociological approaches, this qualitative research focuses on the development of Black Lives Matter movement since its formation in 2013 to 2015 campaigning of “black lives matter” hashtag through cyberspace. Contextualizing Black Lives Matter movement within the history of African-American civil rights struggle, the thesis indicates that the view and attitudes of Black Lives Matter is more inclusive; evidences show that the movement includes intersectionality of other Black movements, such as Black feminist and Black LGBT. Such inclusion also shows that Black Lives Matter become one of the new African-American movement that open the boundaries and represent minority groups that are historically neglected;"