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"Fokus dari tulisan ini adalah membahas komponen-komponen pembentuk tata ruang chashitsu bergaya sōan berdasarkan konsep wabi-sabi. Tujuan dari skripsi ini adalah untuk menunjukan chashitsu bergaya sōan merefleksikan nilai estetika wabi dan sabi. Wabi dan sabi merepresentasikan pandangan tradisional Jepang akan keindahan yang fokus pada penerimaan atas ketidaksempurnaan. Wabi merepresentasikan keindahan dalam kemelaratan, kesedihan, kemiskinan, kekecewaan, ketidak sempurnaan, kesederhanaan, dan apresiasi dari proses penuaan. Sedangkan sabi merepresentasikan keindahan dalam seauatu yang pudar, dingin, sepi, terlantar, dan berkarat. Sōan chashitsu adalah ruang minum teh yang dibangun terpisah dari rumah utama. Karena sōan chashitsu mengandung nilai estetika wabi dan sabi, walau hanya berupa bangunan yang kecil, namun mengandung keindahan yang luar biasa.

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The focus of this study is in researching the layout components of sōan chashitsu based on the concept of wabi-sabi. The aims of this paper is to show that sōan chasitsu truly reflects the aesthetic of wabi and sabi. Wabi and sabi represents a view of Japanese aesthetic centered on the acceptance of imperfection. Wabi represents beauty through poverty, imperfection, asperity, simplicity, austerity, modesty, and appreciation of natural aging process. Whereas sabi represents beauty through the dull, cold, withered, and rust. Sōan chashitsu is a tea house which built separate from the main house. Because it contains the Japanese aesthetic of beauty of wabi and sabi, even though sōan chashitsu is a tiny building, it contains tremendous amount of beauty."

"[ABSTRAK Chanoyu adalah seni upacara minum teh Jepang. Didalam Chanoyu terdapat beberapa unsur pendukung yaitu chashitsu atau ruang teh dan chaniwa atau taman teh. Seni arsitektur chashitsu dan chaniwa mendapatkan pengaruh besar dari ajaran Buddha Zen. Dalam estetika wabi sabi terdapat beberapa konsep keindahan yang berkaitan dengan ajaran Zen Buddha. Konsep-konsep tersebut juga diterapkan dalam desain arsitektur yang ada dalam chashitsu dan chaniwa. Penelitian ini membahas dan membuktikan bahwa didalam chashitsu dan chaniwa terdapat nilai wabi sabi sesuai dengan konsep yang dikemukakan oleh Hisamatsu Shini?ichi.ABSTRACT Chanoyu is the art of the Japanese tea ceremony. Inside chanoyu there are several supporting things like chashitsu or tea rooms, and chaniwa or tea garden. Chashitsu and Chaniwa architectural design got a lot influence from Zen Buddhism. Inside wabi sabi aesthetic beauty there are some beauty aspect that related to the Zen Buddhism. Those concepts also applied in the architectural art of chaniwa and chashitsu. This research discussed and proves that wabi sabi aesthetic values are applied in chashitsu and chaniwa architectural, using Hisamatsu Shinichi?s theory.;Chanoyu is the art of the Japanese tea ceremony. Inside chanoyu there are several supporting things like chashitsu or tea rooms, and chaniwa or tea garden. Chashitsu and Chaniwa architectural design got a lot influence from Zen Buddhism. Inside wabi sabi aesthetic beauty there are some beauty aspect that related to the Zen Buddhism. Those concepts also applied in the architectural art of chaniwa and chashitsu. This research discussed and proves that wabi sabi aesthetic values are applied in chashitsu and chaniwa architectural, using Hisamatsu Shinichi?s theory., Chanoyu is the art of the Japanese tea ceremony. Inside chanoyu there are several supporting things like chashitsu or tea rooms, and chaniwa or tea garden. Chashitsu and Chaniwa architectural design got a lot influence from Zen Buddhism. Inside wabi sabi aesthetic beauty there are some beauty aspect that related to the Zen Buddhism. Those concepts also applied in the architectural art of chaniwa and chashitsu. This research discussed and proves that wabi sabi aesthetic values are applied in chashitsu and chaniwa architectural, using Hisamatsu Shinichi’s theory.]"