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"Dalam melewati masa transisi, dewasa muda di Indonesia mengalami berbagai masalah yang berkaitan dengan tahap perkembangannya. Untuk dapat menjalani kehidupannya dengan lebih baik, dewasa muda membutuhkan religiusitas. Religiusitas terbagi ke dalam dua orientasi, yaitu orientasi intrinsik dan ekstrinsik. Diketahui bahwa religiusitas salah satunya dipengaruhi oleh keterlibatan ayah. Penelitian ini bertujuan untuk melihat apakah terdapat hubungan antara keterlibatan ayah dengan orientasi religiusitas intrinsik dan orientasi religiusitas ekstrinsik pada dewasa muda. Terdapat 193 orang, laki-laki (N=79) dan perempuan (N= 114) yang berpartisipasi dalam penelitian ini. Keterlibatan ayah diukur dengan menggunakan alat ukur Father Involvement Scale (FIS) dan religiusitas dengan menggunakan alat ukur Religious Orientation Scale-Revised(ROR-R). Uji korelasi dilakukan dengan teknik korelasi Spearman, dan menunjukkan bahwa terdapat hubungan positif dan signifikan antara keterlibatan ayah dengan orientasi religiusitas intrinsik ( (193)= 0,160, p<0,05, one-tailed) dan orientasi religiusitas ekstrinsik ( (193)= 0,274, p<0,05, one-tailed). Artinya, peningkatan skor keterlibatan ayah disertai dengan peningkatan orientasi religiusitas intrinsik dan orientasi religiusitas ekstrinsik pada individu. Untuk itu, untuk meningkatkan orientasi religiusitas, ayah perlu meningkatkan keterlibatannya dalam pengasuhan.

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In passing through the transition period, emerging adults in Indonesia experience various problems related to their stage of development. To be able to live their lives better, emerging adults need religiosity. Religiosity is divided into two orientations, namely intrinsic and extrinsic orientations. It is known that religiosity is influenced by father involvement. This study aims to see if there is a relationship between father involvement with intrinsic religiosity orientation and extrinsic religiosity orientation in emerging adults. There were 193 people, male (N=79) and female (N=114) who participated in this study. Father involvement was measured using the Father Involvement Scale (FIS) and religiosity using the Religious Orientation Scale-Revised (ROR-R). Correlation tests were conducted using the Spearman correlation technique, and showed that there was a positive and significant relationship between father involvement and intrinsic religiosity orientation (r_s(193)= 0.160, p<0.05, one-tailed) and extrinsic religiosity orientation (r_s(193)= 0.274, p<0.05, one-tailed). This means that an increase in father involvement score is accompanied by an increase in intrinsic religiosity orientation and extrinsic religiosity orientation in individuals. Therefore, to improve religiosity orientation, fathers need to increase their involvement in parenting."

"Unit Rawat Intensif merupakan area khusus rumah sakit, dimana pasien yang mengalami sakit kritis atau cidera memperoleh pelayanan medis dan keperawatan secara khusus. Anggota keluarga merasa khawatir biasanya diindikasikan dengan rasa takut dan sering merenungkan akan kematian keluarganya yang sedang menjalani perawatan kritis.  Penelitian ini menggunakan desain cross sectional, pemilihan sampel menggunakan non probability sampling dengan metode consequtive sampling dengan total 100 responden keluarga pasien yang dirawat di ruang intensif dan menggunakan instrumen Hamilton Anxiety Rating Scale (HARS) serta The Daily Spiritual Experience Scale (DSES). Hasil penelitian ini didapatkan tingkat kecemasan rendah (56%) dan aspek spiritualitas kurang (64%). Hasil uji statistik dapat disimpulkan terdapat hubungan yang bermakna (p=0,012) antara tingkat kecemasan dengan aspek spiritualitas keluarga pasien. Selain itu terdapat hubungan yang bermakna antara usia dan ruang rawat terhadap aspek spiritual (p<0,05). Perawat perlu melibatkan keluarga dalam kegiatan keagamaan seperti berdoa bersama, mengingatkan waktu sholat, dan berdzikir dapat meningkatkan kenyamanan pasien serta kunjungan rohaniawan mungkin dibutuhkan bagi penunggu pasien.

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The Intensive Care Unit is a special area of ​​the hospital, where patients who are critically ill or injured receive special medical and nursing services. Family members feel worried, usually indicated by fear and often reflecting on the death of their family members who are undergoing critical care. This study used a cross-sectional design, sample selection using non-probability sampling with the consecutive sampling method with a total of 100 respondents of families of patients treated in the intensive care unit and using the Hamilton Anxiety Rating Scale (HARS) and The Daily Spiritual Experience Scale (DSES) instruments. The results of this study obtained a low level of anxiety (56%) and a low spirituality aspect (64%). The results of the statistical test can be concluded that there is a significant relationship (p = 0.012) between the level of anxiety and the spirituality aspect of the patient’s family. In addition, there is a significant relationship between age and treatment room and spiritual aspect (p <0.05). Nurses need to involve families in religious activities such as praying together, reminding prayer times, and dhikr can improve patient comfort and visits from clergy may be needed for patient caregivers. "

"Basically, there is no distinction on classic Figh, on law of the Republic of Indonesia Number 1 of the year 1974 on Marriage, and Islamic Law Compilation relate to children care right. The distinction is merely on the determination of age limit of mumayyiz. When divorce occurs, children before 12 years old (before mumayyis) is to be the right of the mother or a close relative to the mother, while the cost of bringing up the children will be the responsibility of the father. In a particular condition, the children care right may move to the father. Even, on Act No. 1/1974 states that the right one of the parents can be withdrew if one or both of the parents neglect their duties and perform extremely bad behaviour."