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Abstrak :
Penelitian ini bertujuan untuk mengetahui bagaimana representasi perempuan korban KBGO berdasarkan wacana kritis feminis Sara Mills terhadap komentar pengguna Twitter. Studi terdahulu analisis wacana kritis Sara Mills dalam membahas berbagai kasus kekerasan terhadap perempuan menunjukkan bias media dalam merepresentasikan sosok perempuan korban. Hasil studi penelitian terdahulu juga menunjukkan masih sedikit pembahasan mengenai isu penyebaran konten intim non-konsensual dalam media sosial Twitter yang menggunakan analisis wacana kritis Sara Mills. Hasil penelitian ini menunjukkan bahwa perempuan korban penyebaran video non-konsensual dalam hal ini adalah Gisell direpresentasikan sebagai perempuan yang tidak bermoral dan perempuan rendahan. Hal ini disebabkan oleh status Gisell yang dalam video tersebut masih menjadi seorang istri. Selain merepresentasikan bagaimana perempuan korban penyebaran konten intim non-konsensual tersebut, penelitian ini juga menghasilkan bahwa terdapat tiga kategori respon pengguna Twitter terhadap korban. Tiga kategori tersebut adalah kategori pro, kontra dan uncategorized. Adapun ketiga kategori tersebut diperoleh melalui analisis respon para pengguna Twitter dari akun CNN Indonesia, Tempodotco, Detikcom dan Area Julid. Fenomena ini juga ditopang dengan berbagai akun media informasi tersebut yang menggunakan diksi seksis. ......This study aims to find out how the representation of female victims of OGBV is based on Sara Mills' feminist critical discourse on Twitter user comments. Previous studies of Sara Mills' critical discourse analysis in discussing various cases of violence against women show media bias in representing female victims. The results of previous research studies also show that there is still little discussion on the issue of spreading non-consensual intimate content on Twitter social media using Sara Mills' critical discourse analysis. The results of this study show that women victims of the spread of non-consensual videos in this case are Gisell represented as unscrupulous women and lowly women. This is due to Gisell's status that in the video is still a wife. In addition to representing how women victims of the spread of non-consensual intimate content, this study also resulted in three categories of Twitter users' responses to victims. The three categories are pro, con and uncategorized categories. The three categories were obtained through an analysis of the responses of Twitter users from CNN Indonesia, Tempodotco, Detikcom and Julid Area accounts. This phenomenon is also supported by various information media accounts that use sexist diction.

Abstrak :
Artikel ini merupakan penelitian analisis filosofis mengenai childfree yang dipolitisasi terhadap tubuh perempuan ditinjau melalui teori politik seksual Kate Millett. Adanya sistem patriarki yang berkuasa mengendalikan kehidupan sosial-politik, perlahan mengancam eksistensi tubuh perempuan. Bentuk dari politisasi patriarki telah mengakar pada ranah ideologis, biologis, dan sosiologis yang mempengaruhi pengalaman perempuan. Upaya revolusi seksual yang sudah dilakukan masih mendapati polemik yang begitu besar, sehingga patriarki belum maksimal dimusnahkan. Penulis menggunakan metode riset feminis yang bertujuan untuk mencari contoh pengalaman perempuan yang memiliki kaitan dengan persoalan politik seksual, childfree, dan motherhood. Selain itu, ada metode kritik feminis yang digunakan sebagai alat mengkritisi sistem patriarki yang telah mendiskriminasi kehidupan perempuan, baik itu haknya, pilihannya, atau tubuhnya. Berdasarkan penelitian yang dilakukan, penulis menemukan adanya tindakan politis yang dilakukan oleh sistem patriarki terhadap perempuan childfree melalui konsepsi motherhood. ......This article is a philosophical analysis research on the politicized childfree of women's bodies in terms of Kate Millett's theory of sexual politics. The existence of a patriarchal system that controls socio-political life slowly threatens the existence of women's bodies. This form of patriarchal politicization has its roots in the ideological, biological, and sociological domains that influence women's experiences. The efforts of sexual revolution that have been carried out still find such a big polemic, so that patriarchy has not been maximally annihilated. The author uses a feminist research method that aims to find examples of women's experiences that are related to issues of sexual politics, childfreedom, and motherhood. In addition, there is a method of feminist criticism that is used as a tool to criticize the patriarchal system that has discriminated against women's lives, be it their rights, choices, or bodies. Based on the research conducted, the authors found that there were political actions carried out by the patriarchal system against childfree women through the conception of motherhood.

Abstrak :
This article attempts to show and map the feminist agenda in the writings of Indonesian women writers. Focusing on selected prominent Indonesian women writers whose works can be categorized as articulating feminist ideas and perspectives, namely Suwarsih Djojopuspito, Nh Dini, Oka Rusmini, Ratih Kumala, and Intan Paramaditha, I demonstrate how these writers question and examine cultural attributes as a crucial part of gender construction in their works. This article only focuses on writing in prose. By investigating how these writers articulate themselves and how women are written in[to] their works, this research elaborates on women’s writing as rebellion and protest and offers, even provokes gender transgression. Responding to their specific backgrounds and in light of the political and cultural development, the selected writers display protest against and deviance from the patriarchal norms and collectively contribute to the formation of what I coin kebaya feminism, namely feminism that is deeply rooted in Indonesian culture, but accommodates with agility to ideas in the intersections with other cultures.