Hasil Pencarian  ::  Simpan CSV :: Kembali

Abstrak :
Tesis ini membahas tentang kebangkitan dan transformasi dalam perjuangan kaum feminis lesbian di Amerika tahun 1990-an. Tujuan yang ingin dicapai dalam tesis ini adalah memahami hakekat dan tujuan perjuangan kaum feminis lesbian di Amerika pada tahun 1990-an yang merupakan kebangkitan dan tranformasi yang sudah dirintis sejak tahun 1960-an. Tesis ini memantaatkan model tahapan gerakan sosial yang diambil dari pemikiran Warner E. Gettys dan prinsip multikulturalisme sebagai kerangka teorinya untuk menganalisa bentuk atau pola kebangkitan dan transformasi dalam perjuangan kaum feminis lesbian di Amerika tahun 1990-an. Tesis ini menggunakan pendekatan kualitatif sebagai metodologi penelitiannya. Sedangkan metode yang digunakan adalah penelitian kepustakaan melalui metode analisa sejarah untuk menemukan pola perjuangan kaum feminis lesbian di Amerika tahun 1990-an. Hasil penelitian tesis ini adalah bahwa perjuangan kaum feminis lesbian di Amerika tahun 1990-an merupakan kebangkitan dari perjuangan di tahun-tahun sebelumnya dimana kebangkitan tersebut menjadi dasar bagi kaum feminis lesbian untuk mentransformasikan bentuk perjuangannya dari gerakan sosial separatis menjadi gerakan politik praktis. Kebangkitan dan transformasi tersebut menjadi sarana bagi kaum feminis lesbian untuk melembaga dan mendapat legitimasi dari masyarakat Amerika secara keseluruhan. Sedangkan keberhasilan kaum feminis lesbian melalui kemenangan Tammy Baldwin untuk melembaga dalam pemilihan anggota kongres tahun 1998 memberikan peta kekuatan baru dalam sistem politik di Amerika, khususnya dalam Kongres Amerika. Keberhasilan tersebut tidak terlepas dari multikulturalisme yang diyakini dan dianut oleh masyarakat Amerika, yaitu kesetaraan dalam perbedaan dan perbedaan dalam kesetaraan. This thesis discusses the resurgence and transformation in the struggle of the lesbian feminists in the United States of America during 1990s. The aim of this thesis is to understand the nature and the goals of the struggle itself since 1960s. This thesis takes `the patterning of social movement' from Warner E. Gettys and the principle of multiculturalism as the theoretical framework of this thesis to analyze the form or pattern of the resurgence and transformation in the struggle of the lesbian feminists in the United States during 1990s. This thesis uses a qualitative approach as its methodology and a library research through historical analysis as its method to find the patterns of the struggle of the lesbian feminists in the United States of America during 1990s. The result of this thesis is that the struggle of the lesbian feminists in the United States during 1990s constitutes the resurgence and transformation of the struggle of the lesbian feminists in the previous years. The resurgence itself becomes a reason for the lesbian feminists to transform the form of their struggle, i.e. from social separatist movement into practical-political movement. The resurgence and transformation becomes the medium for the lesbian feminists to be institutionalized and get legitimacy from the American society. The success of the lesbian feminists through Tammy Baldwin's win in the process of the 1998 congressional election gives a new power map in the American political system, especially in the US Congress. The success of the lesbian feminists in their struggle cannot be apart from multiculturalism that shelters the lives of the Americans, i.e. equality in difference and difference in equality.

Abstrak :
ABSTRACT
This paper focuses on the experience of women across generation living and interpreting love as part of their lives. Their experiences in living an interpreting love will be seen in two points, their romantic relationship and marriage or family institution. Based on the data of six subjects of research with different backgrounds like age, marital status and sexual orientation, showed that they have different perspective on love and marriage or family institution compare to mainstream society. They assume and believe love or romantic relationship has close relation with patriarchal cultural values, like mens domination, subordination and ownership if we agreed with mainstream societys thought on love. They also believe that marriage is an institution where patriarchys cultural values is produced there and will disadvantage women if the marriage is not built on equal and just relation. These six subjects of research agree with grand feminism narrative that love supposed to be not always related with ownership, mens domination and must be liberating women as an independence and autonomous person.

Abstrak :
This paper explains what love is by referring to the philosophical thoughts of some philosophers and the results of empirical research that have been done on the phenomena of love. Here also discussed the tendency to extend love on one side, narrowing and even negating love on the other. This paper takes the position that love as an existential project. Philosophically, love is seen as a continuing search for truth. As the fruit of the will and the sincerity of human endeavor, love has real and concrete results. In its concrete form, love is the embodiment of a common promise into reality a step by step process presents a concrete manifestation of the statements contained in the promise. This philosophical thought is corroborated by empirical studies of love that love differs from sexual passion or lust. Love can last long, eternal and stay intense through the couples efforts to care for each other, nurture and develop each other.

Abstrak :
ABSTRACT
This paper aims to explain the dimensions of inequality power relations and revictimization that occurred in a rape case by seduction in dating violence context. Using the case study of court decisions and radical feminist theory as a tool of analysis, the author argue that the narrative in the name of love used by perpetrators of sexual violence in personal relations is actually another manifestation of the inequality of power relations and become site of female body subjugation. Therefore, forms of exploitation that use a proof of love narrative in cases of forced sexual intercourse should be identified as part of sexual violence.

Abstrak :
ABSTRACT
Even after the rise of Indonesian feminist film directors by the likes of Nia Dinata, Mira Lesmana, Mouly Surya, Nan T Achnas and Lola Amaria, the Indonesian moviegoers still flocked into badly written teenage romance dramas. This paper interrogates the way romance and femininities have been shaped within the cinematic representation in London Love Story 2, Promise and Dear Nathan. It is concluded that the Indonesian romance teenage dramas are entrenched with masculine power and dominance spectacles in which the feminine heroines have been treated as passive objects of desire whose agency and subjectivities are being stripped away. Using feminist literature on post feminist romance cinema, the heroines in these films have mostly been constructed as independent, smart and seemingly agentive at first, but nevertheless pursued romantic, traditional, heterosexual relationships saturated with masculine control and dominance. This paper shows that post feminist popular culture has transpired globally and morphed into transnational post feminism that influenced the production and consumption of such text in Indonesia.

Abstrak :
ABSTRACT
Falling in love is a universal experience that cannot be bounded by racial, religious, ethnic, even ideological barriers. The experiences of falling in love and be in the relationships are also faced by female feminists. In the experiences of failing in love, female feminists often confront with tension between their consciousness in holding feminist ideology and their collective experiences influenced by patriarchal culture. Therefore, they have to compromise and negotiate in the relationship. This paper aims to explain contemplative experiences of female feminists who are falling in love in the patriarchal culture in the three areas of analysis: feminist thoughts which are build their consideration and consciousness, the influences of patriarchal media, and practices in the love relationship in everyday lives. This study is descriptive qualitative using in depth interview as a method toward female feminists from diverse background in Yogyakarta. Surabaya, and Jombang. The results are the concept of love from female feminists cannot be separated from the existence of their partners, the experiences and the reproduction of media about the concept of love, as well as the practices of female feminists relationships, which already creating the concept of love before entering relationships.

Abstrak :
ABSTRACT
This essay presents a theoretical discussion, analysis, and formulation to reconfigure new meanings, potentialities, and multiplicities of homosexual relationships. After a brief discussion on the rapid popularisation of marriage equality as the primary goal of queer movements, an overview of queer critique of marriage is provided. Attention given to the notion of homo normativity and the sharp criticism from queer negativity/queer anti social. For these critiques, subjects are encouraged to occupy the abject position, which I argue, only further depoliticise queer politics. After a critical overview of this political stance, I offer Foucault and Deleuze accounts to explore multiple forms of relationships beyond marital institution, focusing on the ways in which relationships are to be understood as in terms of potentialities, intensities, and emergent forms and functions beyond the existing language capacities and formalised forms. This essay should, however, not situated as masterly or prescriptive, but rather a modest effort to spur more critical concerns, discussions, and debates among queer Indonesians.