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Abstrak :
ABSTRAK
Era Industri 4.0 tidak diragukan lagi akan menghadirkan tingkat persaingan yang tidak seimbang karena munculnya robot sebagai pekerja. Ini, tentu saja, telah meningkatkan kekhawatiran di antara manusia. Salah satu cara untuk mengatasi situasi ini adalah dengan meningkatkan kemampuan manusia dengan bantuan teknologi (yaitu, penalaan manusia). Namun demikian, meskipun metode alternatif ini dapat diterima, metode ini juga memiliki risiko sendiri karena kerentanan umumnya menyertai manusia dalam interaksi sehari-hari mereka dengan dunia dan teknologi, dan perubahan kesadaran dapat muncul sebagai konsekuensi dari interaksi ini. Oleh karena itu, untuk meminimalkan dampaknya yang berbahaya, kerangka pertimbangan etis yang tepat harus dirumuskan dengan berfokus terutama pada interaksi antara manusia dan teknologi dalam konteks ini. Untuk tujuan ini, penulis menggunakan metode pascafenomenologi Don Ihde sebagai alat analisis untuk mengungkapkan hubungan manusia dengan teknologi secara mendalam dan untuk menentukan tingkat refleksi etis dari sudut pandang ini. Ini penting karena, dalam pendekatan etika tradisional, kami tidak menganggap hubungan ini sebagai sumber penilaian etis, dan masalah etika baru-baru ini di Industri 4.0 lebih kompleks dari industri sebelumnya. Hasil penelitian menunjukkan bahwa unsur-unsur pokok yang membentuk hubungan manusia dan teknologi dapat berfungsi sebagai aspek utama dari kerangka pertimbangan etis untuk penalaan manusia di era Industri 4.0.

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ABSTRACT
The Industry 4.0 era will undoubtedly present an unbalanced level of competition, because of the emergence of robots as workers. This, of course, has increased concerns among humans. One way to overcome this situation is to improve human capabilities with the help of technology (i.e., human enhancement). Nevertheless, although this alternative method is acceptable, it also poses its own risks because vulnerability generally accompanies humans in their daily interactions with the world and technology, and altered consciousness can emerge as a consequence of these interactions. Therefore, in order to minimize any harmful impact, an appropriate ethical assessment framework must be formulated by primarily focusing on the interactions between humans and technology within this context. For this purpose, the authors use Don Ihde's postphenomenology method as an analytical tool for revealing the human relations with technology in-depth and for determining the level of ethical reflection from this standpoint. It is important because, in the traditional ethics approach, we do not regard this relation as a source of ethical judgement, and recent ethical problems in Industry 4.0 are more complex than the previous industry. The results show that the constituent elements of human and technological relationships can serve as the main aspects of an ethical assessment framework for human enhancement in the Industry 4.0 era.

Abstrak :
Dalam ranah pascahumanisme dalam filsafat teknologi. Eksistensialisme seringkali dianggap tidak penting. Hal ini dikarenakan, dalam pencarian filsafat teknologi pemaknaan manusia terhadap teknologi sering dianggap antroposentris. Namun, sejatinya perenungan eksistensialisme tersendiri justru penting agar seorang engineer melakukan refleksi diri dan mempunyai penjiwaan atas apa yang ia sedang rancang, rakit, ataupun buat. Terkhususnya dalam welding engineering process yang merupakan ranah engineering dengan tingkat kesulitan yang tinggi. Jika refleksi diri dan penjiwaan dalam perancangan, perakitan, dan pembuatan artefak engineering ini dikesampingan dan tidak dibahas. Maka artefak dan teknologi tetap hanya dinilai sebagai instrumen ataupun objek belaka yang tidak memiliki creative energy untuk membuat menampakkan sesuatu. Pada kesempatan inilah relasi I-Thou yang di rancang oleh Martin Buber dapat membantu seorang engineer menampakkan state of the art dari artefak dengan dialog bersama teknologi yang menghasilkan creative energy bersama yang aktif. ......In the realm of post-humanism on philosophy of technology, Existentialism is often deemed unimportant. This is because in philosophy of technology, humans meaning of technology is often considered anthropocentric. However, in fact, independent existentialist contemplation is actually important so that an engineer can self-reflect and have an understanding of what he/she is designing, assembling or creating. Especially in the welding engineering process, which is an engineering domain with a high level of difficulty. If self-reflection and spirit in the design, assembly and manufacture of engineering artifacts are sidelined and not discussed. So artifacts and technology are still only valued as mere instruments or objects that do not have the creative energy to do something. It is on this occasion that the I-Thou relationship designed by Martin Buber can help an engineer reveal the state of the art of artifacts through dialogue with technology that produces active joint creative energy.

Abstrak :
In this book the author uses the term naturoid to designate any real artifact arising from our attempts to reproduce natural instances. He concentrates on activities that involve the reproduction of something existing in nature, and whose reproduction, through construction strategies which differ from natural ones, we consider to be useful, appealing or interesting.

Abstrak :
Buku ini merupakan buku pegangan dalam mata kuliah filsafat. Membahas tentang perkembangan pengetahuan zaman batu dan logam, serta perkembangan filsafat ilmu dan teknologi pada abad 16 sampai 20.

Abstrak :
The capability approach of Martha Nussbaum and Amartya Sen places human capabilities at the centre stage of discussions about justice, equality, development and the quality of life. It rejects too much emphasis on mere preference satisfaction or resource provision and highlights the importance of human agency and freedom. This approach has already significantly influenced different fields of application, such as economics and development studies. Only recently have scholars started to explore its relevance for and application to the area of technology and design, which can be crucial factors in the expansion of human capabilities. How does technology influence human capabilities? What difference could a capability approach make to policies and practices of applying ICT in development processes in the South? How can we criticize and improve the design of technology from the perspective of the capability approach? The authors of this volume explore the implications of the capability approach for technology & design.

Abstrak :
This book considers the question: to what extent does it make sense to qualify technical artefacts as moral entities? The authors' contributions trace recent proposals and topics including instrumental and non-instrumental values of artefacts, agency and artefactual agency, values in and around technologies, and the moral significance of technology. The editors' introduction explains that as 'agents' rather than simply passive instruments, technical artefacts may actively influence their users, changing the way they perceive the world, the way they act in the world and the way they interact w