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Abstrak :
The main topic of this theses is Islam in the review of Tan Malaka's MADILOG. This research is important because almost of books and scholary papers discussed Tan Malaka's opinion in paradigm or perspective of Marxism (Communism) in all variant. This theses become more important because many articles of Tan Malaka in Murxis-Communism lead to the scientific and academic fundamental question. It is caused of Tan Malaka has positive opinion to Islam in MADILOG include his other works. The focus of research is MADILOG of Tan Malaka's Islamic opinion. Any question of this research is how Islam in the review of Tan Malaka's MADILOG. The writer analyze the Tan Malaka's politic perspective about Islam by using politic Marxism and revolutionary Islamic concept. Literature research technic is used and data collection is analyzed by using qualitative analysis. At the end of this research the writer discover that Islam in the review of Tan Malaka's MADILOG has Mancism or Revolutionary of Islam character. Based on Tan Malaka's opinion which has relation between the essence of' Islamic emergence and Marxis, both are revolutionary which has relation to classless society.

Abstrak :
The five-toed jerboas of genus Allactaga Cuvier, 1837 have been distributed in arid and semi-desert regions throughout northern Africa, Iranian Plateau and Central Asia to Mongolia. This genus has 12 species of which five have been so Jerboa (A. williamsi), Euphrate's Jarboa (A. eupharica); Hotson's Jerboa (A. hotsoni) and Firouz Jarboa (A. firouzi). The Toussi Jerboa (Allactaga toussi sp. Nov) is reported for the first time from the steppe regions of north east Iran. This new species if different in external, cranial and molars morphological and morpjometric characteristics from its parapatric species i.e. Allactaga elater, and other Iranian five-toed jerboas. Multivariate analyses also confirm that Allactaga toussi sp. nov. is significantly distinct from other species.

Abstrak :
Pada dasarnya ilmu harus digunakan dan dimanfaatkan untuk kepentingan dan kemaslahatan manusia. Dalam hal ini ilmu dapat dimanfaatkan sebagai sarana dalam meningkatkan taraf hidup manusia dengan memperhatikan kodrat manusia, martabat manusia, dan kelestarian atau keseimbangan alam. Demi kepantingan manusia tersebut, maka pengetahuan ilmiah yang diperoleh dan disusun dipergunakan secara komunal dan universak. Komunal berarti bahwa ilmu merupakan pengetahuan yang menjadi milik bersama, setiap orang berhak memanfaatkan ilmu menurut kebutuhannya. Universal berarti bahwa ilmu tidak mempunyai parokial seperti ras, ideologi atau agama. Sehingga dalam Islam dilarang keras menyembunyikan ilmu, artinya ilmu itu harus disebarkan untuk bisa dimanfaatkan. Melalui iqra 'bismi Rabbika, digariskan bahwa titik tolak atau motivasi pencarian ilmu, demikian juga tujuan akhirnya, haruslah karena Allah. Ilmu harus bernilai Rabbani. Sehingga ilmu yang "bebas nilai", harus disempurnakan dengan nilai Rabbani.