Hasil Pencarian  ::  Simpan CSV :: Kembali

"Pendaftaran perjanjian perkawinan kepada Kantor Urusan Agama atau Kantor Catatan Sipil diperlukan untuk memberikan kepastian hukum dan menjamin keberlakuan perjanjian perkawinan bagi para pihak yang membuat perjanjian perkawinan serta pihak ketiga diluar para pihak khususnya dalam hal pembagian harta perkawinan ketika perkawinan berakhir dengan perceraian. Hal ini bertujuan agar pembagian harta perkawinan pasca perceraian dapat dibagi sesuai dengan ketentuan yang diatur dalam perjanjian kawin, Undang-Undang No 1 tahun 1974 tentang Perkawinan (UUP) Pasal 29 serta Pasal 35. Tulisan ini mengambil studi kasus Putusan Pengadilan Agama Jakarta Selatan Nomor 0502/PDT.G/2013/PA JS. Metode penelitian yang digunakan dalam penelitian ini adalah penelitian yuridis normatif dengan menggunakan data sekunder.Penelitian ini menyimpulkan Tidak didaftarkannya suatu perjanjian perkawinan setelah perkawinan berlangsung berakibat tidak berlakunya perjanjian perkawinan bagi pihak ketiga, lebih dari itu terdapat pakar yang menyatakan apabila tidak didaftarkan perjanjian perkawinan maka perjanjian tersebut batal, mengingat ketentuan dalam Undang-Undang No 1 Tahun 1974 tentang Perkawinan Pasal 29 menyatakan suatu perjanjian perkawinan harus disahkan oleh Pegawai Pencatat Perkawinan, setelah mana isinya berlaku juga terhadap pihak ketiga sepanjang pihak ketiga tersangkut. Perjanjian Perkawinan yang terdapat dalam kasus Putusan Pengadilan Agama Jakarta Selatan Nomor 0502/Pdt.G/2013/PA JS seharusnya dinyatakan tidak sah karena memuat pengaturan dalam Pasal 1 nya yang melanggar ketentuan dalam asas keseimbangan dalam perjanjian. Pembagian harta perkawinan dalam kasus Putusan Pengadilan Agama Jakarta Selatan Nomor 0502/Pdt.G/2013/PA JS seharusnya dibagi berdasarkan ketentuan Pasal 35 Undang-Undang Perkawinan Jis Pasal 96 dan Pasal 97 Kompilasi Hukum Islam.Saran yang dapat disampaikan adalah Pembuatan Perjanjian Perkawinan harus mematuhi ketentuan dalam Undang-Undang No 1 Tahun 1974 tentang Perkawinan Pasal 29 dan juga Kitab Undang-Undang Hukum Perdata serta isi dari perjanjian perkawinan harus berdasarkan asas-asas umum perjanjian dan peraturan yang mengatur mengenai perjanjian perkawinan.......The registration of marital agreement at the office of religion affairs or the office of civil registry is required to provide legal certainty and ensure the validity of the marital agreement for the parties involved and third parties outside of the parties, especially in terms of the division of marital assets when the marriage ended by divorce. It is intended that the division of marital assets after divorce can be divided in accordance with the provisions stipulated in the marital agreement, Article 29 and Article 35 Law No. 1 year 1974 on Marriage. The object of this research is a case study of South Jakarta Religion Court Decision No. 0502/PDT.G/2013/PA JS. The method used in this research is normative juridical research using secondary data.This research concluded that any registration of a marital agreement after the marriage resulting invalidity of the marital agreement for the third parties, beyond that there are experts who claim that if the marital agreement has not been registered, the marital agreement become void,given the requirment of law No. 1 of 1974 on marriage Article 29, that states a marriage settlement must be approved by the office regilion affairs officer, after has it registration, it will "apply" to the third party.The marital agreement contained in the case of South Jakarta Religion Court Decision No. 0502/ PDT.G/ 2013/ PA JS should be declared invalid due to the Article 1 of its agreement which is violate the provisions of the balance principle in the agreement. The division of marital assets in the case of South Jakarta Religion Court Decision Nomor 0502/PDT.G/2013/PA JS should be shared based on Article 35 of the Marriage Act Jis Article 96 and Article 97 of the Compilation of Islamic Law.Suggestions for this case are the prosces of establishing a marital agreement must comply with the provisions on Law No. 1 of 1974 on Marriage Article 29 and also The Indonesian Book of the Civil Law and the contents in the marital agreement should be based on the general principles of agreement and regulation concerning the marital agreement."

"As one of Asian countries, Indonesia has varied of cultures and religions. This variety affects positive laws in Indonesia, one of them is inheritance law. Indonesia has three inheritance legal systems, that is, adat inheritance law, Islamic inheritance law, and western inheritance law. Adat inheritance law is a norm of local adat community about inheritance. Islamic inheritance law is a norm of inheritance based on al Qur?an (Islamic holy book) and hadis (words, acts, and silence of Prophet Muhammad PBUH). In Indonesia, there are three schools of Islamic inheritance law, that is, Syafi?i?s (patrilineal) system of inheritance law (Imam Syafi?i is the most influenced school for Indonesian people), Hazairin?s (bilateral) system of inheritance law (Hazairin was Profesor at University of Indonesia had different view from Imam Syafi?i), and Compilation of Islamic Law system of inheritance law (Compilation of Islamic Law is Islamic law written by Indonesian ulama and Islamic experts). The last, western inheritance law is a norm of heritage based on Burgerlijk Wetboek as legal product of Dutch government when occupied Indonesia. All three inheritance legal systems are available for Indonesian people. We are able to know the availability of these systems is from legal cases in the courts, civil court and religious court. On the paper will be explained comparison of three systems of inheritance law, legal subject using the system (personality principle), and implementation of the system in the courts."