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Abstrak :
Skripsi ini membahas pembentukan Provinsi Banten pada 1963?2001. Perjuangan masyarakat Banten dalam mengubah status dari Karesidenan menjadi Provinsi berjalan sampai 47 tahun. Pembentukan Provinsi Banten dibagi menjadi tiga fase, yaitu inisiasi, integrasi, dan deklarasi. Masyarakat Banten melakukan berbagai upaya untuk memperjuangkan Banten menjadi sebuah provinsi, seperti dibentuk Panitia Pembentukan Propinsi Banten (PPPB), Kelompok Kerja Pembentukan Provinsi Banten (Pokja-PPB), Komite Pembentukan Provinsi Banten (KPPB), dan Sub Komite Pembentukan Provinsi Banten (SKPPB). Pembentukan Provinsi Banten ini mengalami berbagai tantangan terutama pada 1960-an, pembentukan Provinsi Banten dianggap didalangi oleh PKI. Banten resmi menjadi sebuah provinsi pada 4 Oktober tahun 2000 yang ditetapkan berdasarkan Keputusan Undang-Undang Nomor 23 Tahun 2000 tentang Pembentukam Provinsi Banten.

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The focus of this study discuses efforts to break away from the mains: establishment of Banten Province in 1963?2001. Banten people struggle in an attempt to change the status of residency became the Province run until 47 years. The formation of Banten Province is divided into three phases, namely initiation, integration, and declaration. Banten community made various efforts to fight Banten became a province, such as Panitia Pembentukan Provinsi Banten (PPPB), Kelompok Kerja Pembentukan Provinsi Banten (Pokja-PPPB), Komite Pembentukan Provinsi Banten (KPPPB), Badan Koordinasi Pembentukan Provinsi Banten (Bakor-PPPB), and Sub Komite Pembentukan Provinsi Banten (SKPPB). The formation of Banten Province, have difficult experince, especially in the 1960s, the establishment of Banten Province is considered masterminded by the PKI. Banten officially became a province on October 4, 2000 established by Decree Law No. 23 of 2000 on Pembentukan Banten.

Abstrak :
Banten Sultanate is a region known having active and productive ulema (the savants) in writing and copying manuscripts (works) especially religious manuscripts. The process of works writing got full support from the ruler. It had been recorded since Sultan Abu Mafakir Mahmud Abd al-Qadir regime (ruled 1626-1651), and furthermore, the productive period of process of works writing continued until the 19th century. Many of them belonged to Middle East ulema alumnae and stayed in Mecca for a long time, while being there they were active in writing work. Banten Sultanates had a religion counselor, who was one of ulema alumnus, at the same time as a royal work writer who was used to write on his king request. Some religious manuscripts were /dab literature which contained religious teaching an advices, for example filch, theology, Sufism or mysticism, tafsir, nahwu and sarI(Arabic grammer), akhlaq (morals and Islam etics), etc. They were written in Arabic, Sundanesse, Javanesse, and Malay with Pegon, Jawi, Arabic and Latin writing character. And those manuscripts haven't been much researched yet until to day primarity from philological approach. One of Bantenese who had ever been in Mecca is Abdullah bin Abd al-Qahhar al-Bantani - henceforth we call him al-Bantani - he was a writer and copier of the 18""' century's works in the rule of Sultan Abu Nasr `Arif al-Din Zain al-`Asyigin bin `Abd al-Fath Syifa' 7ain al-`Arifin (1753-1777). He wrote three religious books and one of them is Fat/i al Muluk Liyasila ila Malik al-Mu/0k `ala Qa `idat Ahl al-Su/ilk (FM) that contained mysticism. This book had neo¬sufism typical written based on Sultan's request in 1183 H (1769M) and become one of Sultan's private library collections. He is also considered as a great Bantenes ulemas after Yusuf al-t Makassari (d. 1699M). The other his works and copies in manuscripts now are still kept in National Library of Indonesia and have not been published yet. FM is a codex unicus and autographic manuscript which in this research as an object that is done using philological and intertextual approach with editing of the text and content analysis. FM's content represents description of Sufism tendency happened commonly in the world of Islam in the 17d' - 18' centuries. In that era, Sufism tended to Islam orthodhox that was tighter and was reconciled with al-Ghazali teaching. While al-Ghazali was considered as a sunni sufic mystic prominent figure. Around the 16tl' - 17d' centuries, sufism world tended to heterodhox and heretical teaching, for instance wandat al-wujud (the unity of being) doctrine of Ibn `Arabi which is considered as a philosophical sufic mystic. Through FM, al-Bantani did reconciliation between al-Ghazali's teaching and Ibn 'Arabi's teaching, and based this reconciliation (or combination) of teaching on the main source of syari a (Islamic formal law, Sacred law); the Koran and the sunna (the prophet tradition). It made al-Bantani's teaching and thought categorized Neo-sufism. This reconciliation of the two teaching (al-Ghazali's and Ibn `Arabi's) was reflected primarily on al-Bantani's thought of relation between God and Nature which regarded as the relation between Khhliq (The Creator) and khalq (the creature). In such a relation, al-Bantani made the concept of tajalli (manifestation of God) of Ibn `Arabi becoming more accessible from the syaz a side, that is Allah does tajalli with creature in His tanzih (purification) and His tasybth (assimilation) so the only and only God as The One Reality is Allah who is pure from all countable creature - He is an Uncountable - and similarity to the creature. His tajalli or tanazzul is...

Abstrak :
ABSTRAK
Banten is one of the 34 provinces which helped to establish the Republic of Indonesia. Although it was just acknowledged as a province of Indonesia in 2000, as a pepper producer Banten had been known around the world long before its sultanate even existed. The various written sources consist of scripts, archives, and inscriptions from various backgrounds, such as history, literature, and religion. This research found that there are several scripts used as a written medium in Banten, such as Arabic, Jawi (Malay-Arabic), Pegon (Arabic-Javanese), Hanacaraka, and Latin. From the text content point of view, it has been found that these scripts also function as an information depositor of Banten

Abstrak :
Banten is one of the 34 provinces which helped to establish the Republic of Indonesia. Although it was just acknowledged as a province of Indonesia in 2000, as a pepper producer Banten had been known around the world long before its sultanate even existed. The various written sources consist of scripts, archives, and inscriptions from various backgrounds, such as history, literature, and religion. This research found that there are several scripts used as a written medium in Banten, such as Arabic, Jawi (Malay-Arabic), Pegon (Arabic-Javanese), Hanacaraka, and Latin. From the text content point of view, it has been found that these scripts also function as an information depositor of Banten.