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"Tesis ini membahas kontruksi Muslim Childhood dalam Bacaan anak Muslim Indonesia terpilih tahun 2018 menggunakan konsep Muslim Childhood (Al-Ghazali dalam Abdurrahman 2015, dan Scourfield, dkk. 2013). Alih-alih sebagai medium imajinasi, sastra anak kerap dijadikan alat pengajaran dan penyampai pesan moral. Melalui bacaan anak, orang dewasa berupaya menyisipkan pandangan serta nilai-nilai tertentu agar terbentuk masa kanak-kanak (childhood) secara ideal, termasuk idealisasi masa kanak-kanak berbasis ajaran Islam atau Muslim childhood. Hal ini diimplementasikan dalam bentuk narasi dan ilustrasi 18 buku anak Muslim terpilih yang diterbitkan di Indonesia pada 2018. Figur anak yang saleh, peran tokoh orang dewasa sebagai inisiator, serta eksplisitnya nilai-nilai keislaman yang dihadirkan mengungkap bagaimana kesalehan sebagai idealisasi Muslim childhood dikonstruksi secara langsung dan deskriptif. Mayoritas isi buku juga berfokus pada penyampaian pesan dibandingkan alur cerita. Kecenderungan tematik ini pada akhirnya memperlihatkan pandangan masing-masing penerbit terhadap ajaran Islam dalam setiap teksnya, yaitu memosisikan anak sebagai figur yang perlu dibina alih-alih diberikan kebebasan untuk menentukan pilihannya sendiri. Namun, nilai-nilai keislaman dalam teks-teks dari berbagai penerbit tersebut sebenarnya bersifat universal. Hasil penelitian menunjukkan bahwa kecenderungan bacaan anak sebagai penyampai pesan ideal orang dewasa secara eksplisit dan menggurui masih mendominasi narasi teks serial anak Muslim di Indonesia tahun 2018 dari yang seharusnya sebagai medium imajinasi anak sebagai pembacanya.

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This thesis discusses the construction of Muslim Childhood in selected Indonesian Muslim children’s literature in 2018 using the concept of Muslim Childhood (Al-Ghazali in Abdurrahman 2015, and Scourfield, et al. 2013). Instead of being a medium of imagination, children's literature is often used as a teaching tool and a messenger of morals. Through children's book, adults try to insert certain views and values ​​in order to form an ideal childhood, including the idealization of childhood based on Islamic teachings or Muslim childhood. This is implemented in the form of narratives and illustrations of 18 selected Muslim children's books published in Indonesia in 2018. The figures of pious children, the role of adult figures as initiators, and the explicitness of Islamic values ​​presented reveal how piety as an idealization of Muslim childhood is directly constructed. and descriptive. The majority of the book's content also focuses on delivering the message rather than the storyline. This thematic tendency ultimately shows the views of each publisher on Islamic teachings in each of their texts, namely placing children as figures who need to be nurtured instead of being given the freedom to make their own choices. However, Islamic values ​​in the texts of these various publishers are actually universal. The results of the study show that the tendency of children's reading as an explicit and patronizing ideal messenger for adults still dominates the narrative text of serial texts for Muslim children in Indonesia in 2018 than it should be as a medium for children's imagination as readers."

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Investasi Cryptocurrency telah menjadi salah satu alternatif investasi yang menarik bagi masyarakat Indonesia, termasuk masyarakat muslim. Hal ini disebabkan oleh beberapa faktor, seperti potensi keuntungan yang tinggi, kemudahan dalam berinvestasi, dan fleksibilitas dalam bertransaksi. Namun, meskipun tidak sesuai dengan hukum syariah yang telah ditetapkan oleh MUI, masih banyak masyarakat muslim yang tetap berinvestasi atau melakukan jual beli Cryptocurrency. Penelitian ini bertujuan untuk menganalisis pengaruh religiusitas, pengetahuan, dampak COVID-19, sikap, norma subjektif, kontrol perilaku, Pandangan tentang Hukum Syariah Cryptocurrency, dan keuntungan terhadap minat masyarakat muslim Indonesia dalam melakukan trading Cryptocurrency selama pandemi COVID-19. Penelitian ini menggunakan metode survei dengan sampel sebanyak 400 responden masyarakat Indonesia berusia 22 - 36 tahun. Analisis data dilakukan menggunakan Structural Equation Modeling (SEM). Hasil penelitian menunjukkan bahwa religiusitas tidak memiliki pengaruh negatif terhadap sikap masyarakat muslim Indonesia dalam melakukan trading Cryptocurrency. Pengetahuan, dampak COVID-19, sikap, dan keuntungan memiliki pengaruh positif terhadap intensi masyarakat muslim Indonesia untuk melakukan trading Cryptocurrency. Pandangan tentang Hukum Syariah Cryptocurrency memiliki pengaruh negatif terhadap intensi masyarakat muslim Indonesia untuk melakukan trading Cryptocurrency. Berdasarkan hasil penelitian ini, pemerintah dan lembaga terkait perlu memberikan edukasi tentang Cryptocurrency kepada masyarakat muslim Indonesia, terutama tentang manfaat dan risiko dari investasi Cryptocurrency, serta regulasi terkait hukum syariah yang telah dikeluarkan oleh MUI. Selain itu, pemerintah juga perlu memberikan regulasi yang jelas tentang Cryptocurrency, termasuk regulasi yang terkait dengan hukum syariah.

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Cryptocurrency investment has become an attractive alternative investment for Indonesians, including Muslims. This is due to several factors, such as the high potential for profit, ease of investment, and flexibility in transactions. However, despite being not in accordance with Islamic law as stipulated by the Indonesian Ulema Council (MUI), there are still many Muslims who invest or trade cryptocurrencies. This study aimed to analyze the influence of religiosity, knowledge, COVID-19 impact, attitude, subjective norm, perceived behavioral control, sharia perspective, and profit on the interest of Indonesian Muslims in trading cryptocurrencies during the COVID-19 pandemic. This study used a survey method with a sample of 400 Indonesian respondents aged 22-36 years old. Data analysis was conducted using Structural Equation Modeling (SEM). The results showed that religiosity did not have a negative effect on the attitude of Indonesian Muslims towards trading cryptocurrencies. Knowledge, COVID-19 impact, attitude, and profit had a positive effect on the intention of Indonesian Muslims to trade cryptocurrencies. Sharia perspective had a negative effect on the intention of Indonesian Muslims to trade cryptocurrencies. Based on the results of this study, the government and related institutions need to provide education about cryptocurrencies to Indonesian Muslims, especially about the benefits and risks of cryptocurrency investment, as well as regulations related to Islamic law that have been issued by MUI. In addition, the government also needs to provide clear regulations on cryptocurrencies, including regulations related to Islamic law

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