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"[Munculnya fenomena revitalisasi tradisi tidak hanya direspon dan dilakukan oleh komunitas lokal semata namun juga dilakukan oleh jaringan sosial masyarakat urban yang tersebar di berbagai wilayah. Munculnya revitalisasi tidakdapat dipisahkan dari konteks kekuatan global yang melingkupinya, dan membuat orang lokal memanfaatkan globalisasi itu sendiri untuk memunculkan nilai-nilaitradisi yang mereka miliki. Upaya untuk kembali dalam romantisme tradisi yang telah mapan, juga merupakan bentuk upaya mendapatkan otonomi lokal kembali. Persoalan tersebut juga berkaitan dengan adanya upaya masyarakat dalam menemukan pemaknaan baru dari tradisi lama dan mengakomodasi wacana pluralisme dan demokrasi dalam konteks kekinian. Perdebatan dalam studi sebelumnya selalu dikaitkan dengan adanya globalisasi, modernitas serta persoalan identitas. Penelitian ini menggunakan metode kualitatif dengan studi kasus Jaringan Gusdurian.......The emergence of tradition revitalization phenomenon was not only responded and conducted by local community, but also social networks of urban society that spread around some areas. Revitalization of tradition cannot beseparated from global forces context which encloses its process, and it made local people use globalization processes to express their values of tradition that theyhave. The efforts to return to traditional romanticism, which have been established, are forms of initiative to regain their local autonomy. These phenomenons were related to discover the new meanings of old traditions and to accommodate pluralism and democratic discourses in the recent contexts. The discussions in the previous studies were always related to the context of globalization, modernity, and identity issues. This research uses a qualitative method that is based on the study case of Gusdurian Network.;The emergence of tradition revitalization phenomenon was not onlyresponded and conducted by local community, but also social networks of urbansociety that spread around some areas. Revitalization of tradition cannot beseparated from global forces context which encloses its process, and it made localpeople use globalization processes to express their values of tradition that theyhave. The efforts to return to traditional romanticism, which have beenestablished, are forms of initiative to regain their local autonomy. Thesephenomenons were related to discover the new meanings of old traditions and toaccommodate pluralism and democratic discourses in the recent contexts. Thediscussions in the previous studies were always related to the context ofglobalization, modernity, and identity issues. This research uses a qualitativemethod that is based on the study case of Gusdurian Network., The emergence of tradition revitalization phenomenon was not onlyresponded and conducted by local community, but also social networks of urbansociety that spread around some areas. Revitalization of tradition cannot beseparated from global forces context which encloses its process, and it made localpeople use globalization processes to express their values of tradition that theyhave. The efforts to return to traditional romanticism, which have beenestablished, are forms of initiative to regain their local autonomy. Thesephenomenons were related to discover the new meanings of old traditions and toaccommodate pluralism and democratic discourses in the recent contexts. Thediscussions in the previous studies were always related to the context ofglobalization, modernity, and identity issues. This research uses a qualitativemethod that is based on the study case of Gusdurian Network.]"

"Persoalan subjek pertama dibahas oleh Decartes dengan menetapkan bahwa subjek adalah subjek rasional. Pandangan subjek yang rasional memberikan dampak terhadap terbentuknya karakteristik cara berfikir modern, yaitu segala sesuatu selalu bersifat total dan utuh. Namun demikian, gagasan tentang subjek yang utuh dan total telah mengabaikan bahwa subjek dibentuk oleh artikulasi bahasa yang tidak stabil yang mengakibatkan bahwa subjek tidak mungkin mencapai sebuah keutuhan dalam ketidak stabilan bahasa. Dalam skripsi ini membahas tentang keadaan otologis masyarakat yang selalu mengandung ketidak stabilan yang akan memicu konflik dan politik yang selalu membicara tentang bagaimana mengatur sebuah konflik agar mencapai kestabilan dalam sebuah masyarakat. Agar tidak terjebak pada kestabilan yang total atau tetap, dimana kestabilan yang total selalu mengabaikan dimensi ontologis masyarakat, maka subjek paradoks dijadikan topangan untuk menjelaskan paradoksal antara ketidak stabilan dan kestabilan dalam demokrasi pluralisme. ......The issue about the first subject has been discussed by Descartes who told that subject is a rational subject. The point of view of rational subject give the impact to the formation of caracteristic the way of modern tought, that is all the term that have the total and intact quality. However, the issue about the total and intact subject has ignored that subject was formed by the articulation of unstable language that make the subject is impossible to reach the stability in the unstable language. This writting want to discuss about the ontlogical aspect of society that always contain the unstability that caused the conflict and politic that usually discuss about the way to manage a conflict in order to reach the stability in society. In order in order not to get caught to the stability that always ignore the ontological dimension of society, so the paradoxal subject become a strut to explain the paradoxal between the unstability and stability in pluralism democracy."