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Abstrak :
Berinteraksi dengan lawan jenis merupakan suatu kebutuhan bagi para santri yang ada dalam masa remaja. Akan tetapi bagi santri di pesantren Al-Idris, interaksi lawan jenis tidak bisa mereka lakukan secara bebas, sebab ada aturan pesantren yang membatasi mereka. Selain itu di sana juga terdapat gendered space yang memisahkan wilayah santri putri dan santri putra, sehingga hanya dalam waktu tertentu para santri dapat berinteraksi dengan lawan jenisnya. Dalam penelitian ini, saya melihat hubungan interaksi lawan jenis santri dengan ruang di sekitar mereka. Saya ingin melihat cara para santri menciptakan embodied space yang mereka gunakan untuk berinteraksi dengan lawan jenisnya. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi. Data dikumpulkan dengan cara observasi partisipan serta wawancara mendalam. Hasil dari penelitian menunjukkan bahwa ada lima tempat yang digunakan oleh para santri untuk menciptakan embodied space agar bisa berinteraksi dengan lawan jenis mereka. Tempat itu meliputi sekolah, warung, masjid, asrama, serta pohon di wilayah kuburan di luar pesantren. Kemudian dalam menciptakan embodied space ada berbagai cara yang dilakukan oleh para santri yang disesuaikan dengan tempat interaksinya. Penelitian ini juga menunjukkan bahwa sebenarnya embodied space diciptakan oleh para santri karena adanya keinginan mereka untuk berinteraksi melebihi batasan interaksi yang ada, yang didukung juga oleh lemahnya kontrol sosial serta ada negosiasi santri terhadap aturan interaksi. ...... Interacting with members of the opposite sex is a necessity for students who exist in adolescence. However, for students in Al-Idris Islamic boarding schools, the interaction of the opposite sex cannot be done freely, because there are pesantren rules that limit them. In addition there is also a gendered space that separates the female students and male students, so that only within a certain time the students can interact with the opposite sex. In this research, I see the interaction between the opposite sex types of students with the space around them. I want to see the way the students create an embodied space that they use to interact with the opposite sex. This study uses a qualitative method with an ethnographic approach. Data were collected by participant observation and in-depth interviews. The results of the study show that there are five places used by students to create embodied space in order to interact with their opposite sex. The place includes schools, stalls, mosques, dormitories, and trees in the area of ​​the cemetery outside the pesantren. Then in creating embodied space there are various ways that are done by the students that are adjusted to the place of interaction. This study also shows that the actual embodied space was created by the students because of their desire to interact beyond the limits of interaction, which is also supported by weak social control and students' negotiations on the rules of interaction.

Abstrak :
Skripsi ini menganalisis tentang kinerja Polwan Unit PPA dalam organisasi kepolisian yang bergender maskulin dengan menggunakan teori Gendered Organization. Teori yang digunakan dalam penelitian ini adalah Gendered Organization Theory yang di dalamnya berisi lima proses yang membentuk organisasi bergender yaitu, (a) pembagian divisi berdasarkan gender; (b) konstruksi simbol dan citra; (c) interaksi antar individu; (d) pemahaman individu mengenai organisasi yang ditempatinya; (e) logika organisasi. Metode yang digunakan dalam penelitian ini adalah metode kualitatif, dengan tipe penelitian studi kasus yang secara khusus berfokus pada pendeskripisian dan pemahaman serta pengalaman individu. Informan dalam penelitian ini terdiri dari dua orang Polwan Unit PPA sebuah Polres, satu orang Polisi Laki-laki Unit PPA, dan dua orang psikolog. Penelitian ini berusaha untuk mengungkapkan kinerja Polwan Unit PPA yang berada dalam sebuah lingkungan kerja bergender maskulin, terutama ditinjau dari sisi sensitivitas dan empatinya sebagai Polwan Unit PPA. Hasil temuan data menunjukkan bahwa masih adanya budaya maskulin yang berjalan dalam tubuh kepolisian, termasuk dalam Unit PPA yang khusus menangani masalah anak dan perempuan. ......This thesis tries to analyze about Unit PPA Policewomen's working performances in police organization which has strong masculinity culture using Gendered Organization Theory. The theory used in this research is Gendered Organization Theory which contains five gendering process in organization, that is, (a) gendering practices; (b) construction of symbols and images; (c) individual interaction; (d) internal gender constructions; (e) organizational logic. The method used in this research is qualitative research with case study as its type, which focused on describing, understanding and also the experiences of each subjects inside. The subjects in this research consist of two policewomen that work in Unit PPA, one policemen, and two psychologists who have work experiences with police or policewomen. This research tries to reveal Unit PPA Policewomen's working performance, mostly reviewed from their sensitivity and empathy, considering that police organization have their masculinity culture run in their blood, including Unit PPA which is particularly handling children and women's problems.

Abstrak :
Ruang publik yang disediakan dalam kota diharapkan dapat menunjang kebutuhan masyarakat dalam kehidupan berkota. Namun pada kenyataannya banyak ruang publik kota yang dikategorikan gendered sebagai ruang maskulin. Ketidakseimbangan antara ruang maskulin dan ruang feminin ini mempengaruhi keterlibatan perempuan dalam mengakses ruang publik kota. Teori Performance Dimensions oleh Kevin Lynch dari bukunya yang berjudul ‘A Theory of Good City Form’ menjelaskan bagaimana aspek fit, akses dan kontrol menjadi kriteria penting untuk membangun kualitas ruang kota yang baik. Di Indonesia, budaya patriarki yang berkembang mempengaruhi cara pandang masyarakat dalam melihat gender, sehingga ekspresi diri gender di ruang publik pun terbatas. Padahal ruang publik seharusnya dapat menunjang kebutuhan dasar semua gender seperti interaksi, informasi, dan transportasi dengan baik. Kualitas ruang yang baik seperti keamanan, kenyamanan, dan kesenangan juga menjadi aspek penting yang perlu ditawarkan oleh ruang publik dalam kota. Makalah ini akan membahas performa ruang publik dalam memenuhi kebutuhan gender dan bagaimana kota tersebut memenuhi kebutuhan dasar masyarakatnya.

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Public facilities within the city area are expected to meet the needs of citizens in daily urban life. However, many public facilities are considered gendered as masculine space. This spatial imbalance between masculine space and feminine space affects women's involvement in the use of public facilities inside the city. Kevin Lynch's "Performance Dimensions theory in ‘A Theory of Good City Form’ explains how Fit, Access and Control become critical for achieving good spatial qualities inside the city. In Indonesia, patriarchal culture that develops inside the society influences the impression on the way we see gender, which can limit their presence in public spaces. However, public spaces should be accessible by all genders to meet their basic needs such as interaction, information, and commuting inside the city. Spatial qualities such as safety, comfort, and pleasure also need to be provided in public spaces within the city. This paper will look at the performativity of public spaces to fulfill gender’s needs and how the city provides their basic needs as part of its community.

Abstrak :
ABSTRACT
Amidst the debates over the most appropriate Indonesian term for woman, the present research examines the use of the gendered terms perempuan and wanita The aim of this research is to reveal which term is more preferable and how the terms are used of talk about women. Using corpus-based approach, this study compared the frequency and pattern of word usage of perempuan and wanita obtained from two corpora, namely lndoneslanWac and ind_mlxed_2013. The research used a mixed-method design in which quantitative analysis was used to identify word frequency and to measure significant collocation, while qualitative analysis was used to determine meanings on the basis of semantic preference. The study reveals that the term wanita tends to be more frequently used than the term perempuan to signify woman. In terms of meaning, both terms are used to talk about women in relation to their body (especially their reproductive functions), other people (particularly men), family, and age. The difference ls that perempuan tends to be used to talk about women in relation to gender equality and organization, tends to focus on women sexual relationship. Furthermore, results strongly indicate that perempuan tends to denote women in relation to their roles in public domain, whereas wanita tends to denote women in relation to their roles in domestic domain.

Abstrak :
Kesetaraan gender tetap menjadi isu yang persisten di tempat kerja di seluruh dunia, termasuk Indonesia. Studi ini menggunakan Teori Organisasi Berperspektif Gender Acker untuk menyelidiki praktik kesetaraan gender dan menganalisis dampak gender mainstreaming di Organisasi Keuangan Pemerintah Indonesia. Data dikumpulkan melalui wawancara dengan 31 peserta yang dipilih melalui purposive sampling pada tahun 2023. Metode kualitatif dipilih untuk menangkap pengalaman dan perspektif karyawan di tempat kerja. Temuan awal menunjukkan bahwa ketidaksetaraan gender hadir di Organisasi Keuangan Pemerintah, dengan perempuan yang kurang diwakili dalam posisi kepemimpinan dan mengalami diskriminasi dan bias berbasis gender dalam aktivitas harian mereka. Temuan mengidentifikasi empat tema penting yang menghambat atau mendukung kesetaraan gender di institusi: (a) Proses Pengorganisasian Berperspektif Gender, (b) Narasi Pekerja Ideal dan Beban Ganda, (c) Norma Gender yang Tersirat dan (d) Praktik Pelaksanaan Pekerjaan, serta persepsi pegawai terhadap dan Implementasi Pengarusutamaan Gender (PUG). Studi ini menunjukkan nilai penggunaan Teori Organisasi Berperspektif Gender Joan Acker untuk memahami sifat berperspektif gender Organisasi Keuangan Pemerintah Indonesia sebagai tempat kerja dan menyoroti kebutuhan penelitian yang berkelanjutan untuk mempromosikan kesetaraan gender di organisasi pemerintah. ......Gender equality is a critical issue in organizations worldwide, and understanding its dynamics within specific contexts is essential for promoting inclusive and equitable workplaces. The study used Acker's Theory of Gendered Organizations to investigate the practice of gender equality and to analyze the impact of gender mainstreaming in the Indonesian Ministry of Finance (MoF), a significant government institution responsible for shaping economic policies and financial decision-making in the country. The data was collected through interviews with 31 participants that were selected through purposeful sampling in 2023. The qualitative method chosen to capture the experiences and perspectives of employees in the workplace. The findings identify four critical themes that either hinder or support gender equality within institutions: The finding identifies four important themes that either hinder or support gender equality in institutions: (a) Gender-Perspective Organizational Processes, (b) Ideal Worker Narratives and Double Burden, (c) Implicit Gender Norms, and (d) Workplace Organizational Logic, as well as employees' perceptions of and the Implementation of Gender Mainstreaming (PUG). This study demonstrates the value of using Joan Acker's Gendered Organization theory to understand the gendered nature of the institution as a workplace. It highlights the need for ongoing research to promote gender equality in government organizations.

Abstrak :
Kampung kota merupakan permukiman padat penduduk dengan penduduk masyarakat menengah ke bawah yang identik dengan nilai kekeluargaannya. Gender merupakan salah satu konsep akibat dari konstruksi sosial yang dapat membedakan peran dan porsi kegiatan masyarakat kampung kota ke dalam kelompok wanita dan pria. Pembedaan ini termasuk dalam prosesnya bermukim, pembentukan gendered space, dan terciptanya sense of community terhadap kedua kelompok tersebut. Kelompok wanita kampung kota sendiri memiliki karakteristik unik yang timbul dari pengkondisiannya sebagai wanita, MBR, dan seseorang yang bermukim di kampung kota. Dari sini timbul pertanyaan apakah pengelompokan ini juga berpengaruh terhadap pandangan dan perlakuannya terhadap peningkatan kualitas bermukimnya? Dengan metode analisis deskriptif kualitatif, tulisan ini membahas mengenai mengapa kelompok wanita, kondisi ruang bermukim kampung kota, dan aktivitas kesehariannya saling berkorelasi satu sama lain. Selain itu apa peran kelompok wanita dalam meningkatkan kualitas bermukim di lingkungan kampung kota secara keseluruhan. Skripsi ini mengungkapkan bahwa peran kelompok wanita dalam peningkatan kualitas bermukim kampung kota terjadi pada tingkat subsisten yang banyak mengacu pada keamanan lingkungannya dan juga memiliki keterkaitan erat dengan tingkat pemberdayaan wanitanya. ...... Urban kampong is a densely populated settlement with lower-middle-class residents who are known for their strong sense of kinship. Gender is a concept resulting from social construction that can differentiate the role and portion of urban village community activities into groups of women and men. This matter includes the process of living, the establishment of gendered spaces, and the formation of a sense of community for both groups. The women's group in the urban kampong itself has unique characteristics arising from their condition as women, low-income households (MBR), and individuals living in the urban kampong. So the question remains of whether this categorization also influences their perspectives and treatment in improving their quality of living. Using a qualitative descriptive analysis method, this paper discusses how the women's group, the living conditions in the urban kampong, and their daily activities correlate with each other. It also explores the role of the women's group in enhancing the overall quality of living in the urban kampong neighborhood. This thesis reveals that the role of women's groups in improving the quality of living in urban kampong is at the subsistence level which refers a lot to the security of the neighborhood and also has a close relationship with the level of women's empowerment.

Abstrak :
This paper examines the unsettling stories of poverty from rural Indonesia in two films, Siti (2014) and Turah (2016). The concept of structural poverty enables a thorough analysis of these films’ depictions of poverty and the main characters’ reactions to the poverty they experience. This paper also employs the concept of gendered poverty to highlight how gender injustice perpetuates the poverty of women, as depicted in the films. Both structural and gendered poverty are propagated by the interpellation of ideological state apparatuses. This paper argues that the poverty of the rural people depicted in both films results from structural engineering by the elite, not from natural or inevitable conditions. This poverty is further intensified by the patriarchal culture of rural communities, which perpetuates gender inequality and results in deeper poverty for women. Every woman in these two films seems to have accepted, or at least resigned herself to, the patriarchal system and the gendered poverty it produces. The sole exception is Siti, who struggles against the double burden of being both housewife and breadwinner, resisting the naturalization of poverty and thereby revealing the role that ideological state apparatuses play in perpetuating oppression in society writ large as well as in individuals’ minds and souls.

Abstrak :
Karya akhir ini disusun untuk menganalisis penyebarluasan anti-feminisme di media sosial sebagai bentuk gendered hate online dan kekerasan terhadap perempuan. Penulisan karya akhir ini menggunakan analisis wacana kritis feminis oleh Lazar terhadap 11 cuitan akun Twitter @txtdarifeminis. Dengan menggunakan konsep gendered hate online, kekerasan terhadap perempuan, dan teori analisis wacana kritis feminis, karya akhir ini membuktikan bahwa cuitan akun Twitter @txtdarifeminis melakukan gendered hate online dan kekerasan terhadap perempuan. Gendered hate online dalam unggahan akun ini mulai dari tindakan yang mengandung sifat misoginistik dan seksis (shaming, labeling, stereotip gender, rape culture, dan victim blaming) sampai pada penyebaran gagasan yang salah tentang feminisme. Sedangkan, kekerasan terhadap perempuan dalam karya akhir ini terbagi dalam dua bentuk, yaitu kekerasan simbolik dan ancaman kekerasan fisik. ......This paper discusses the analysis of the widespread of anti-feminism on social media as gendered hate online and violence against women. This paper uses feminist critical discourse analysis technique and data were collected from 11 tweets of Twitter account, @txtdarifeminis. This paper uses the concept of gendered hate online, violence against women, and the theory of feminist critical discourse analysis. This paper proves that tweets from account @txtdarifeminis did gendered hate online and violence against women. Gendered hate online on these tweets included actions that contained misogynistic and sexsism (such as shaming, labeling, gender stereotype, rape culture, and victim blaming) to disseminated false idea of feminism. Violence against women in this paper divided into symbolic violence and physical violence threat.

Abstrak :
Mitos kecantikan dalam masyarakat patriarki telah melahirkan standar kecantikan yang sebenarnya dibangun dari sistem sex/gender yang wajib dipatuhi setiap perempuan. Standar kecantikan patriarki tidak hanya dikonstruksi berdasarkan male gaze dan mengekslusikan pengalaman perempuan, tetapi juga menyengsarakan perempuan. Penilaian moral yang tertulis dalam gambar tubuh perempuan yang tidak sesuai dengan standar kecantikan patriarki menciptakan respon yang menindas tidak hanya dari cara perempuan memperlakukan dirinya melalui diet, operasi plastik, hair removal, dan penggunaan make up atau pakaian tertentu, tetapi juga dari orang lain. Dengan menggunakan kasus unggahan story Instagram Michelle Halim pada 10 Juli 2021, penulisan ini bertujuan untuk melihat respon yang menindas dari orang lain sebagai serangan yang ditunjukkan kepada perempuan yang menantang cara dominan dalam memandang tubuh sesuai dengan cita-cita kecantikan yang dibentuk oleh masyarakat patriarki. Berdasarkan hasil analisis penulis menggunakan teori feminis radikal, unggahan story Instagram Michelle Halim dan pendukungnya merupakan contoh serangan yang menindas berupa gendered and sexist online hate speech terhadap perempuan pendukung gerakan body positivity. Gendered and sexist online hate speech ini dapat terjadi sebagai akibat dari internalisasi standar kecantikan perempuan dalam masyarakat patriarki yang dilanggengkan oleh media sebagai alat untuk mempertahankan sistem penindasan (opresi) terhadap perempuan. ......Beauty myths in a patriarchal society have produced beauty standards built from the sex/gender system that every woman must obey. Not only constructed based on the male gaze and exempt women’s experiences, the patriarchal beauty standards also make women miserable. Moral judgments that cling to non-conforming female body images found in patriarchal beauty standards create an oppressive response not only from how women treat themselves through diet, plastic surgery, hair removal, and the use of make-up or certain clothes; but also from other people. By using the case of Michelle Halim’s Instagram story uploaded on July 10, 2021, this paper aims to see the oppressive response from others as an attack shown to women who challenge the dominant way of viewing the body under the ideals of beauty formed by patriarchal society. From the results of the author’s analysis using a radical feminist theory, the aforementioned Michelle Halim’s and her supporters' Instagram stories upload is an example of an oppressive attack in the form of gendered and sexist online hate speech against women who support body positivity movement. Gendered and sexist online hate speech can occur as a result of the internalization of women’s beauty standards in a patriarchal society perpetuated by the media as a tool to maintain a system of oppression against women.