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"Summary: THE BOOK BEHIND THE SECOND SEASON OF GAME OF THRONES,?AN ORIGINAL SERIES NOW ON HBO. A SONG OF ICE AND FIRE: BOOK TWO? In this thrilling sequel to A Game of Thrones, George R.R. Martin has created a work of unsurpassed vision, power, and imagination. A Clash of Kings transports us to a world of revelry and revenge, wizardry and warfare unlike any we have ever experienced.? A comet the color of blood and flame cuts across the sky. And from the ancient citadel of Dragonstone to the forbidding shores of Winterfell, chaos reigns. Six factions struggle for control of a divided land and the Iron Throne of the Seven Kingdoms, preparing to stake their claims through tempest, turmoil, and war. It is a tale in which brother plots against brother and the dead rise to walk in the night. Here a princess masquerades as an orphan boy; a knight of the mind prepares a poison for a treacherous sorceress; and wild men descend from the Mountains of the Moon to ravage the countryside. Against a backdrop of incest and fratricide, alchemy and murder, victory may go to the men and women possessed of the coldest steel ... and the coldest hearts. For when kings clash, the whole land trembles"

"The extremely popular poetic form from Insular Southeast Asia, the pantun, travelled from its unknown source throughout the Malay Archipelago, first in Malay, then in the languages of Southeast Asia. In the ports and states where they were received, local colour, other idiosyncrasies, references, and linguistic characteristics have been added, and in fact, special forms with special names developed. This basic form is known, composed, and loved in at least 40 dialects of Malay, and 35 non-Malay languages, in the Peninsula and many of the islands of Malaysia and Indonesia. It spread through trade routes, ports, and also via diasporas and colonial economic projects which caused numerous peoples to move, who in turn brought the pantun along with them. It is now the most dynamic single literary form and has the longest history."

"This paper discusses the building of rational and integrative historical consciousness to sustain the vision of Indonesia Onward. This is inseparable from what has happened lately, that there have emerged several fictitious empires by an unreasonable historical claim and considered to threaten the national integration. Based on this phenomenon and the study of concept through literature study, this paper aims to provide a more comprehensive understanding of historical consciousness that needs to be built amid society, especially during the post-truth era at this time. Historical consciousness is very important because both critical thinking and nationalism can be developed. The latest phenomenon has become a momentum that building historical consciousness should be more encouraged to anticipate the destructive effects of information technology advances, such as hoax that leads to criminal cases and harms many people. If traced back, this problem was not new. Historians have long reminded the importance of building historical consciousness. The role of each party is very important, starting from academics, education, to the wider community. Therefore, building historical consciousness does not mean out of date. Many innovations can be done so historical consciousness still has relevance to the present and future. Thus, historical consciousness can become increasingly real and history can be felt to belong to all."

"Pada Era Tiga Negara terjadi salah satu perang yang disebut Pertempuran Tebing Merah yang hingga masa kini masih diceritakan ulang dalam berbagai format media. Para tokoh dan kisah Pertempuran Tebing Merah memiliki nilai postif yang dapat diwarisi oleh bangsa Cina, khususnya bagi para generasi muda Cina saat ini yaitu nilai patriotisme. Penelitian ini akan membahas mengenai nilai patriotisme yang ada dalam Pertempuran Tebing Merah yang ditunjukkan oleh para tokoh dan pentingnya bagi bangsa Cina pada masa kini. Tidak hanya tokoh-tokoh seperti Lu Su, Zhuge Liang, Huang Gai, dan Zhou Yu yang memiliki nilai patriotisme, tokoh Cao Cao yang dianggap sebagai penjahat dalam pertempuran ini juga memiliki nilai patriotisme dalam dirinya. Kisah Pertempuran Tebing Merah dan para tokoh di dalamnya menjadi salah satu strategi Cina untuk menyebarkan nilai patriotisme dalam bangsa Cina demi mengatasi tantangan yang dihadapi Cina pada masa kini.

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At the Three Kingdoms Era, there was a war called the Battle of Red Cliffs which is still being retold in various media formats to this day. The characters and story of the Battle of Red Cliffs have positive values ​​that can be inherited by the Chinese, especially for the young generation of China today, it is patriotism value. This study will discuss the values ​​of patriotism that exist in the Battle of Red Cliffs shown by the figures and their importance for the Chinese nation today. Not only figures such as Lu Su, Zhuge Liang, Huang Gai, and Zhou Yu who have the value of patriotism, Cao Cao who is considered a villain in this battle also has the value of patriotism in him. The story of the Battle of Red Cliffs and the characters in it is one of China's strategies to spread the patriotism value in the Chinese nation, in order for China to overcome the challenges they are facing today."

"Disertasi ini menunjukkan dinamika politik lokal di Kawasan Flores Timur, Kepulauan Solor dan Timor Barat sebagai akibat dari kebijakan politik kolonial Belanda antara 1851-1915. Fokus kajian disertasi ini adalah menganalisis sikap Kerajaan Larantuka terhadap kebijakan politik kolonial Belanda, Misi Katolik Belanda, penduduk negeri pegunungan, dan kerajaan lokal sekitarnya.Kerajaan Larantuka yang dipimpin oleh raja-rajanya melakukan strategi politik sekutu dan seteru dalam mempertahankan kedaulatannya menghadapi kekuatan-kekuatan yang mengancamnya. Selama Abad ke-17 hingga abad ke-18, Kerajaan Larantuka bersekutu dengan Portugis dan para Kapiten Mayor dari keluarga Portugis Hitam, keluarga da Hornay dan da Costa untuk menghadapi kekuatan Belanda VOC dan Kerajaan Muslim Lima Pantai Solor Watan Lema. Pada abad ke-19, Kerajaan Larantuka dipaksa menerima hasil perjanjian Portugal dan Belanda yang dimulai sejak 1851 dan disetujui pada 20 April 1859. Perjanjian tersebut berisi penyerahan wilayah Flores dan Kepulauan Solor-Alor kepada Belanda. Sejak saat itu, Kerajaan Larantuka menjadi kerajaan bawahan Pemerintah Hindia Belanda. Belanda kemudian mengikat kontrak dengan Kerajaan Larantuka pada 28 Juni 1861, namun Korte Verklaring tersebut masih memberikan keleluasaan Kerajaan Larantuka untuk menjalankan pemerintahan secara otonom/zelfbesturende.Raja-raja Larantuka sejak 1851 melakukan perubahan strategi politik sekutu dan seterunya sebagai upaya tetap mempertahankan kedaulatannya. Perubahan kebijakan politik sekutu dan seteru yang dilakukan oleh Kerajaan Larantuka itu berbeda dengan periode pada abad ke-17 hingga abad ke-18. Kerajaan Larantuka pada periode 1851-1915, menjalankan politik sekutu dan seterunya dengan tidak menetap. Kerajaan Larantuka bersekutu dengan penguasa lokal Belanda, dengan meminta bantuan Residen Timor dan daerah Taklukannya untuk menghadapi seterunya, yaitu Kerajaan Lima Pantai. Kebijakan bersekutu dengan Belanda juga dilakukan oleh Kerajaan Larantuka ketika menghadapi pemberontakan negeri-negeri bawahannya di pegunungan yang mengancam wilayah inti kerajaan di sekitar Larantuka. Dalam beberapa kasus yang lain Kerajaan Larantuka justru bersekutu dengan Kerajaan Muslim Lima Pantai untuk menghadapi pemberontakan negeri-negeri bawahannya sendiri, di Solor dan Adonara. Dalam menghadapi kebijakan politik kolonial Belanda yang menjadi seteru karena masalah intervensi Residen dan pejabat sipil Belanda di Larantuka, Raja Larantuka bersekutu dan bekerjasama dengan pihak misi Katolik Belanda di Larantuka, meskipun dalam kasus lain Raja dan pihak misi Katolik berseteru terutama tentang masalah poligami raja dan perilaku raja yang masih menjalankan kepercayaan-kepercayaan nenek moyang yang dianggap lsquo;kafir rsquo; oleh misi Katolik Larantuka. Secara umum persekutuan antara raja Larantuka dan para pastor Katolik Belanda pada akhirnya menunjukkan persekutuan yang lsquo;abadi rsquo; sampai diasingkannya Raja Don Lorenzo II DVG pada tahun 1904, yang dianggap membangkang terhadap kebijakan kolonial Belanda. Strategi sekutu dan seteru juga dipengaruhi oleh mitos konflik Demon-Paji, konflik dua bersaudara di jaman dahulu akibat bermacam sebab, tetapi terutama karena konflik memperebutkan istri, sehingga muncul istilah ldquo;Perang Tikar Bantal rdquo;. Demon menurunkan penduduk Kerajaan Larantuka yang beragama Katolik sedangkan Paji menurunkan penduduk Kerajaan Lima Pantai yang beragama Islam. Kedaulatan kerajaan-kerajaan di kawasan Flores dan Kepulauan Solor berakhir dengan adanya penataan wilayah yang dilakukan Belanda dengan mengintegrasikannya ke dalam Keresidenan Timor dan daerah Taklukannya pada tahun 1915.

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The dissertation discusses the dynamic of local politics in East Flores region, Solor Islands and West Timor as a result of Dutch Colonial political policies between 1851 1915. The focus of dissertation is to analyze the response of Larantuka Kingdom about the policy of Dutch colonial politics, Dutch Catholic Mission, the people of Mountain country and surrounding local kingdom.The Kingdom of Larantuka that led by several kings conducted allied and enemy political strategy to defense the kingdom in fighting againts other powers that threatened their sovereignty. During the 17th until 18th century, the Kingdom of Larantuka allied with Portuguese and a couple of local commanders from black Portuguese family, da Hornay and da Costa to fight againts the VOC and Kingdom of Lima Pantai Solor Watan Lema. In 19th century, Kingdom of Larantuka was forced to accept the result of Portuguese and Dutch agreement which was started since 1851 and was ratified on April 20, 1859. The agreement was about the transfer of Flores region and Solor Alor Islands from Portuguese to the Dutch. Since the ratification of the agreement, the Kingdom of Larantuka became one of Dutch colonial government conquered areas. Subsequently, the colonial government binded a political contract with the Kingdom of Larantuka on June 28, 1861, however, the contract or Korte Verklaring still provided discretion to the kingdom to run autonomous administration or zelfbesturende. Since 1851, the Kings of Larantuka Kingdom conducted some changes of their allied and enemy political strategy as efforts to maintain the kingdom sovereignty. The change of the strategy was different with the policies which were taken by the kingdom in 17th and 18th centuries. During 1851 1915, the Kingdom of Larantuka applied temporary allied and enemy political strategy. The Kingdom of Larantuka allied with local Dutch rulers and asked for Resident of Timor and with their conqured areas to fight againts their enemies, Kingdoms of Lima Pantai. The allied policy with the Dutch was also conducted with the Kingdom of Larantuka when they overcame the rebellion of their vassals in mountain that threatened the center of the kingdom area around Larantuka. However, later in some cases, precisely the Kingdom of Larantuka allied with Kingdoms of Lima Pantai to fight against the rebellion of their vassals in Solor and Adonara. To response the Dutch colonial political policies that became the enemy because of Resident and Dutch civil officers intervention in Larantuka, the King of Larantuka allied and cooperated with Dutch Catholic Mission party in Larantuka although in other case the king and Catholic Mission had different opinion especially about the king poligamy and the king behavior who still practised their achestor beliefs that were considered lsquo heathen rsquo by Larantuka Catholic Mission. In general, the ally between the King of Larantuka and Dutch Catholic priests finally showed forever ally until the excile of the King Don Lorenzo II DVG in 1904 who was considered to resist to Dutch colonial policy. The strategy of allied and enemy was also influenced by myth of Demon Paji conflict. The conflict was about the two brothers in ancient time because of various causes, especially the rivalry to get wife that rose the term of lsquo the war of sleeping met and pillow rsquo. Demon desecended Catholic people of Larantuka Kingdom and Paji descended Islamic people of the Lima Pantai Kingdoms. The sovereignty of kingdoms in Flores region and Solor Islands came to end with the existence of the region structuring that was conducted by the Dutch colonial government by integrating the areas into the Residency of Timor and its conqured areas in 1915. "