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Abstrak :
Jumlah limbah sangat meningkat setiap hari di masa ini. Banyak cara yang dapat dilakukan untuk mengolah limbah. Salah satu metode yang paling populer adalah dengan cara membakarnya. Insinerator menghasilkan abu dasar yang mengandung mineral berharga yang dapat diekstraksi kembali dan didaur ulang. Berbagai ukuran dihasilkan dari insinerator, meskipun tujuannya di sini adalah untuk mendapatkan ukuran butiran terbaik dari abu yaitu antara 0,25 – 0,5 mm. Untuk mendapatkan efisiensi yang maksimal dalam meningkatkan pemulihan mineral berharga, khususnya besi pada tesis ini, harus dilakukan kominusi terlebih dahulu, karena ini adalah metode yang meningkatkan derajat pembebasan butir. Pengayakan, klasifikasi, dan pemisahan dilakukan secara bertahap. Jenis pemisahan harus berupa pemisahan magnetik karena tujuan tugas akhir ini adalah untuk meningkatkan kandungan besi dari suatu IBA. Setelah semua persiapan selesai, maka bahan tersebut dapat dilebur untuk melihat berapa banyak besi yang dapat diperoleh kembali dari suatu sampel. ......The amount of wastes are tremendously increasing with each passing day in the modern world. There are many possible ways to process wastes treatment. One of the most popular method is incinerating them. The incinerators produce bottom ash that contains valuable minerals that can be re-extracted and recycled. Various sizes are produced from the incinerator, although the aim here is to find the best grain size from the ash that is between 0.25 – 0.5 mm. To properly obtain the maximum efficiency in enhancing the recovery of valuable minerals, specifically iron on this thesis, comminution must be done beforehand, as this is a method that increases the grain’s degree of liberation. Sieving, classification, and separation are done step-by-step. The type of separation must be magnetic separation as the goal of this thesis is to increase the iron content from an IBA.  Once all preparation are done, then the material can be melted in order to see how much iron can be recovered from a sample.

Abstrak :
ABSTRAK
13 Reasons Why 2017 merupakan sebuah serial drama web TV dari Netflix yang bercerita mengenai seorang remaja bernama Hannah Baker yang bunuh diri dan meninggalkan 13 kaset rekaman berisi cerita dan alasan dibalik kematiannya. Artikel ini berfokus pada kasus bullying yang terjadi antara laki-laki ke perempuan dan bagaimana kasus tersebut berhubungan dengan teori objektifikasi seksual yang menjadi akar dari masalah ini. Dengan menggunakan teori objektifikasi seksual dari Fredrickson dan Robert, serta teori existensialisme dari Sarte, artikel ini bertujuan untuk menggali kasus-kasus yang ada dan memberikan pandangan yang berbeda dalam melihat aksi bunuh diri dari karakter Hannah sebagai bentuk kebebasannya dari masalah-masalah yang ada.

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ABSTRACT
13 Reasons Why 2017 is a Netflix web TV series about a girl named Hannah Baker who commits suicide and leave 13 audio tapes that reveal the truth behind her death. This article is focusing on bullying issue related to the sexual objectification which becomes the beginning of her suicide and how the suicide is represented as well as depicted as her liberation from these issues. By using Fredrickson and Robert rsquo;s framework of sexual objectification, and Existentialism from Sartre, this article aims to discover the bullying and rape issues in Hannah rsquo;s case and how it leads to her suicide through Freud rsquo;s death drive which embodies her liberation from her problematic situation.

Abstrak :
ABSTRAK
Women never make choices about their work democratically. In patriarchal society, women work is constructed as work that is in the area of social repropuction and is natural for women. Consequently, women are increasingly in a vulnerable position in the labor market. In addition, women also face obstacles to being actively involved in various democratic spaces such as unions and women movements, and wider social movements because they bear a double workload that is life consuming.

Abstrak :
Upaya panjang mencari penyelesaian damai konflik di Filipina Selatan melibatkan intervensi dua negara yang berbeda, Libya dan Indonesia, yang berperan sebagai mediator, dalam kerangka Organisasi Konferensi Islam. Namun dalam menjalankan perannya kedua negara tersebut memiliki keberhasilan yang berbeda. Hal ini menarik untuk ditelaah lebih jauh terutama memahami apa yang menjadi pembeda keberhasilan antara Indonesia dan Libya sebagai pihak ketiga dalam penyelesaian konflik antara Pemerintah Filipina dan MNLF di Filipina Selatan, dan bagaimana perbedaan itu dapat terjadi.

Dalam penelitian ini dipergunakan konsep Oran Young dan Marvin Ott bahwa keberhasilan mediasi dalam resolusi konflik antara lain tergantung pada kapabilitas mediator yaitu ketidakberpihakan, independensi dan leverage.

Konsep lain yang dipergunakan dalam penelitian ini adalah konsep Brian Frederking, Andrea Pyatt dan Shaun Randol yaitu, peran jenis aktoraktor regional (Indonesia) dan ekstra-regional (Libya)-dalam upaya mediasi. Metode yang dipergunakan dalam penelitian ini adalah metode kualitatif.

Penelitian ini menggunakan pendekatan kualitatif dengan tujuan untuk memperoleh pemahaman mendalam mengenai mengenai keberhasilan peran pihak ketiga dalam resolusi konflik, dengan mengambil kasus mediasi Libya dan Indonesia dalam penyelesaian konflik di Filipina Selatan.
Jenis penelitian ini adalah deskriptif-analitis.
Unit analisis penelitian ini adalah negara.

Hasil penelitian mengindikasikan bahwa perbedaan kapabilitas antara Indonesia dan Libya memiliki hubungan terhadap resolusi konflik di Filipina Selatan, terutama faktor persepsi keberpihakan atau ketidakberpihakan, ketergantungan, penerimaan dan leverage kedua negara oleh aktor yang memiliki kemampuan menentukan dalam konflik, dalam kasus ini Pemerintah Filipina.

Lebih jauh ini mengindikasikan bahwa efektifitas peran pihak ketiga sebagai mediator dalam konflik ditentukan oleh sifat konflik (internalminoritas) dan distribusi kekuatan (power) antara pihak-pihak yang bertikai.

Abstrak :
ABSTRACT
In the classic study of revolution, The Anatomy of Revolution, by Crane Brinton, (Vintage Books, New York, 1938/1952), the author identified a number of uniform factors as a cause of all great revolutions. In my study of black liberation and the role of the black church, I have focused on three of those uniform factors associated with liberations in history because they seem to surface repeatedly in the subject of the role of the black church in black liberation. These three uniformities are Leadership, Organization, and Ideology, and to be more specific, my hypothesis is that BY AND THROUGH THE BLACK CHURCH, ESPECIALLY THROUGH ITS IDEOLOGY, ORGANIZATION, AND LEADERSHIP, BLACKS EVENTUALLY SUCCEEDED IN LIBERATING THEMSELVES IN AMERICA. This tentative statement will be proved by the data which I obtain from the books I have read in libraries. The hypothesis is in line with the topic of the paper.
The reason I chose this topic is:
1. It is and was a fact that in the black community the church is the only. legitimate institution by and
through which the blacks are and were improved.
2. The church allows opportunities for training in leadership and independence.(McPherson,1972:81).This means that the church provides opportunities for black clergies to preach, and their preachings in.-the church reflect their leadership, and. serve as a training ground to air their independent thought to lead their people to gain independence.
3. The church functions as the "fountainhead" for the improvement of blacks' social life.(Thompson, 1986: 98).

All the great revolutions of history required all three factors in a well-developed stage. In my readings on the Black Church in American history, it too seems to focus on these same three factors.

Definition of terms:

According to the Grolier International Dictionary, the terms "ideology", "organization", and "leadership" are explained as follows:

Ideology is "the body of ideas reflecting the social needs and aspirations of an individual, group, class, or culture" (William Morriss, 1981: 654). Organization is "a number of persons or groups having specific responsibilities and united for some purpose or work" (Morriss, 1981 ; 926). Leadership is "capacity to be a leader; ability to lead; whereas a leader is one in command of others, or The head of political party or organization; or One who has an influential voice in polities" (Morris,
. 1981: 743)

What I would like to show is how the above three concepts were used by Black Leaders over time in order to form a successful black liberation movement in the United States.

Leadership: It was explained that leaders of a revolution are "often of striking respectability and excellent social standing" (Brinton, 1952:1067107). They are not political innocents; instead, "they have experience in leading organizations and even' pressure groups"(. Brintan, 1952: 109-110).
As men in their thirties and forties, "they are not newcomers to the world. They are idealists with a streak of realism. The men who act as political prophets are usually "men of words" who are gifted orators" (Brinton,
1952: 124) and "are skilled in the teaching of propaganda" (Brinton, 1952: 163-164). Despite their idealism, they are also capable of "managing organizations which can get things done" (Brinton:1952:166).They seek "to spread their
liberating gospel" (Brinton, 1952: 202) and are convinced that "they are the elect who are destined to carry out liberating will of God" (Brinton, 1952: 203).
Organization: It is argued that revolutions are "the product of careful organization and propitious circumstances" (Brinton,1952: 90). The key to the success of revolutions "lies in their monopoly of control over liberating organizations" (Brinton, 1952:156), Without organizations capable of "collecting the funds, followers, and attention for their political cause, there can be no revolution" (Brinton, 1952: 164,151).

Ideology: All revolutionary movements need "... an ideology, symbols, or myth" (Brinton, 1952: 49)?Revolutions are about ideals and dreams. Brinton says, "Revolutions contrast the current illegitimate, existing world with the good and inevitable world of the world to come" (Brinton, 1952: 150)?

Abstrak :
ABSTRAK
Skrispi ini mengidentifikasi arah perjuangan Bangsa Moro di Filipina mulai dari pasca-Perjanjian Tripoli hingga pembentukan Autonomous Region of Muslim Mindanao (ARMM), dari tahun 1976 sampai dengan 1990. Pergerakan Bangsa Moro pasca-Perjanjian Tripoli mengalami diversifikasi, terutama arah perjuangannya. Hal ini didorong oleh faktor internal dan eksternal Bangsa Moro. Sebelum tahun 1976, pergerakan-pergerakan Bangsa Moro mempunyai tuntutan yang sama yaitu, pemisahan diri dari Negara Kesatuan Republik Filipina. Setelah itu, muncul tuntutan membentuk wilayah otonomi Muslim di Filipina Selatan. Jatuhnya kekuasaan Presiden Ferdinand Marcos di tahun 1986 membuka kembali sistem demokrasi di Filipina. Sistem ini memberikan jaminan suatu daerah membentuk wilayah otonomi. Pada tahun 1990 ARMM resmi berdiri, setelah sebelumnya Qorazon Aquino menandatangani Republic Act No. 6734 tahun 1989.

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ABSTRACT
This thesis identifies the direction of the Bangsa Moro struggle in the Philippines from the Tripoli Agreement to the formation of the Autonomous Region of Muslim Mindanao (ARMM), from 1976 to 1990. Bangsa Moro movement of post-Tripoli Agreement experiencing diversifying, especially the struggle. This is driven by internal and external factors of Bangsa Moro. Prior to 1976, movements of the Bangsa Moro to have the same demands, that is secession from the Unitary Republic of the Philippines. Al'ter that, new demands arise, the establishment of autonomous region of Muslim in South Philippines. The falls of President Ferdinand Marcos in 1986 re-open the democratic Systems in the Philippines. This system guarantees a region to form an autonomous region. In 1990 ARMM was established, after previously signed law Republic Act No. 6734 in 1989 by Qorazon Aquino.

Abstrak :
ABSTRAK
Tesis ini berfokus pada syarat yang harus dipenuhi oleh pihak yang melakukan pembebasan hak atas tanah agar tanah yang telah dibebaskan tersebut menjadi sempurna dan sah secara hukum serta mengenai batasan atau konsep suatu pembebasan hak atas tanah serta batasan atau konsep suatu bidang tanah dapat dikatakan sebagai tanah terlantar. Dari hasil penelitian, penulis berpendapat bahwa putusan majelis hakim dalam Putusan Mahkamah Agung Nomor 160/PK/PDT./2011 masih dirasa kurang tepat secara peraturan perundang – undangan dan kurang berlandaskan keadilan. Penelitian dalam tesis ini adalah berbentuk yuridis normatif yang sifatnya preskriptif analitis yang pada akhirnya memberikan saran agar saksi ahli yang berkompeten di bidangnya dapat dihadirkan dalam suatu persidangan, khususnya yang berkaitan dengan pertanahan dan dirasa perlunya untuk merevisi beberapa peraturan hukum dalam bidang pertanahan.

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ABSTRACT
This thesis focuses on the conditions that must be met by the party that conducting the liberation of land rights to land that has been liberated to be perfectly legitimate and legally binding, as well as regarding to the concept or limitation of rights over the land liberation as well as the limitation or concept to the land that can be said to be displaced. From the results of research, the author argues that the decision of the Tribunal of judges in the Supreme Court Verdict Number 160/PK/PDT./2011 still felt less precise on laws and less based on justice. The research in this thesis is the juridical normative that shaped in prescriptive analytical that ultimately provide recommendations to make a competent expert witnesses in their field can be presented in a trial/court, particularly related to land and felt the need to revise some of the legal regulations in the field of land.

Abstrak :
Skripsi ini membahas proses perjuangan MNLF yang dipimpin oleh Nur Misuari untuk bangsa Moro mulai dari tahun 1969 ampai 1976. Perjuangan yang dilakukan MNLF bertujuan untuk mendapatkan penghidupan yang layak seperti manusia pada umumnya. Hal yang demikian karena ada upaya dari pemerintahan Filipina untuk menghilangkan identitas bangsa Moro (Islam) dengan cara perpindahan penduduk dari utara ke selatan, sehingga bangsa Moro menjadi minoritas di wilayah selatan. Selain itu pemerintah Filipina juga melakukan diskriminasi ekonomi, social, pendidikan dan politik. Penulisan ini adalah penulisan deskriftif dengan tujuan untuk menjelaskan kepada masyarakat umum bahwa keinginan MNLF untuk memisahkan wilayah selatan dari Filipina karena tidak mendapatkan hak-hak sebagai warga Negara.

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This thesis discusses the process of the struggle of theMNLF led by Nur Misuari for Moro nation from 1969 to 1976. MNLF struggle carried out aiming to obtain a decent living as human beings in general. This is so because there is an effort of the Philippine government to eliminate the nation_s identity Moro (Muslim) by the displacement of population from north to south, so that the Moro people become a minority in the southern region. Besides the Philippine government also conducts economic discrimination, social, educational, and political. TheWriting is descriptive writing eith the aim to explain to the general public that the MNLF desire to separate the southern region of the Philippines because it does not get the rights as citizens.