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"Skripsi ini membahas tentang Masjid Jami Muntok dan kaitannya sebagai Monumen Kesultanan Palembang. Masjid Jami Muntok terletak di bagian barat Pulau Bangka dan dibangun pada akhir abad 19. Penelitian ini menggunakan metode pengumpulan data, analisis dan interpretasi. Hasil dari penelitian ini memperlihatkan adanya kaitan antara Masjid Jami Muntok dengan Kesultanan Palembang pada masa lalu berdasarkan kesamaan gaya bangunannya dengan Masjid Agung Palembang. Selain itu berdasarkan analisis sejarah Kota Muntok pada masa lalu merupakan bagian dari kekuasaan Kesultanan Palembang. Oleh karena itu pengaruh dari Kesultanan Palembang terhadap perkembangan Kota Muntok dari segi budaya, sosial, ekonomi dan teknologi sangat besar. Hal ini dibuktikan dengan berdirinya Masjid Jami Muntok sebagai bukti adanya relasi kuasa antara Kesultanan Palembang dan Kota Muntok di Pulau Bangka.

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This thesis discusses the Jami Muntok Mosque and relation as monument Sultanate of Palembang. Jami Muntok Mosque located in the western part of Bangka island and built in the late 19th century. This study uses data collection, analysis dan interpretation. The results of this study showed a link between Jami Muntok Mosque with the Sultanate of Palembang in the past based on the similarity of architecture with Palembang Grand Mosque. Moreover based on the analysis of the historical city of Muntok in the past was part of the Sultanate of Palembang. Therefore, the influence of the Sultanate of Palembang to the development Muntok City in terms of cultural, social, economic and technological very great. This is proved by the establishment of Jami Muntok Mosque as evidence of the power relations between the Sultanate of Palembang and City of Muntok in Bangka Island."

"Over the course of its 2,500-year history, Buddhism has found expression in countless architectural forms, from the great monastic complexes of ancient India to the fortified dzongs of Bhutan, the rock-carved temple grottoes of China, the wooden shrines of Japan, and the colorful wats of Cambodia, Laos, and Thailand. Architecture of the Buddhist World, a projected six-volume series by the noted architect and scholar Vikram Lall, represents a new multidisciplinary approach to this fascinating subject, showing how Buddhist thought and ritual have interacted with local traditions across the Asian continent to produce masterpieces of religious architecture. The first volume in the series, The Golden Lands, is devoted to Southeast Asia, home to many of the most spectacular Buddhist monuments. Following a general introduction to the early history of Buddhism and its most characteristic architectural forms (the stupa, the temple, and the monastery), Lall examines the Buddhist architecture of Myanmar, Vietnam, Indonesia, Cambodia, Thailand, and Laos in turn. For each country, he provides both a historical overview and case studies of noteworthy structures. Lall's concise and accessible text is illustrated throughout with new color photography, as well as 3-D architectural renderings that make even the most complex structures easily comprehensible. The monuments that Lall considers in The Golden Lands range from the modest Bupaya stupa, constructed in Bagan, Myanmar, in the third century AD, to the vast complex of Borobudur in Central Java, the world's largest Buddhist monument; his achievement is to place them all within a single panorama of history, religion, and artistic innovation. "

"Tesis ini merupakan penelitian mengenai bagaimana memori sebuah peristiwa Sejarah di Sukabumi berkembang dan menjadi landasan dalam pola kehidupan masyarakat yang didokumentasikan pada sebuah monumen kesejarahan di wilayah tersebut. Penelitian ini bertujuan mendokumentasikan memori kolektif Peristiwa Bojongkokosan dalam kurun waktu tahun 1992 sampai dengan tahun 2022 melalui museum. Untuk mencegah hilangnya sejarah lokal yang berharga, langkah-langkah konkret harus diambil untuk memperkenalkan dan memperkuat memori kolektif masyarakat terhadap peristiwa-peristiwa bersejarah seperti peristiwa Bojongkokosan. Pembangunan Museum Palagan Perjuangan 1945 Bojongkokosan menjawab kebutuhan akan pelestarian sejarah lokal dan memori kolektif. Penelitian ini dilakukan dengan menggunakan metodologi strukturis. Leirissa menjelaskan bahwa metode strukturis bertolak dari teori strukturisme yang ditulis oleh Anthony Giddens. Metode penelitian yang digunakan dalam penelitian ini adalah metode sejarah dengan pendekatan studi memori, dengan wawancara mendalam sebagai sumber data utama. Hasil penelitian menunjukkan bahwa bangunan Monumen Palagan Bojongkokosan memegang peranan dalam pembentukan memori kolektif peristiwa heroik Bojongkokosan bagi kesadaran akan sejarah pada masyarakat Sukabumi. Identifikasi tersebut menemukan adanya unsur memori kolektif yang terdapat dalam bangunan museum tersebut. Memori ini mencakup memori masyarakat Islami, pejuang, dan cinta akan seni budaya. Memori ini digunakan untuk membangun kesadaran sejarah masyarakat sekitar Bojongkokosan Sukabumi dengan mengaitkan ingatan masyarakat, budaya, dan kelompok masyarakat. Dengan demikian, bangunan Museum Palagan Perjuangan 1945 Bojongkokosan bukan sekadar bangunan tanpa makna. Bangunan tersebut merefleksikan kondisi sosial masyarakat di masa lalu dan menjadi potret kehidupan manusia pada masa tersebut, dapat dijadikan sebagai sarana berkelanjutan identitas dan menumbuhkan kesadaran sejarah masyarakat.

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This thesis is a study on how the memory of a historical event in Sukabumi develops and becomes a foundation in the community's way of life, as documented in a historical monument in the region. The research aims to document the collective memory of the Bojongkokosan Event from 1992 to 2022 through a museum. To prevent the loss of valuable local history, concrete steps must be taken to introduce and strengthen the community's collective memory of historical events like the Bojongkokosan Event. The establishment of the 1945 Bojongkokosan Struggle Monument Museum addresses the need for the preservation of local history and collective memory. This research employs a structuralist methodology. Leirissa explains that the structuralist method is based on the theory of structuralism written by Anthony Giddens. The research method used in this study is the historical method with a memory studies approach, using in-depth interviews as the primary data source. The findings show that the Bojongkokosan Struggle Monument plays a significant role in forming the collective memory of the heroic Bojongkokosan event, enhancing historical awareness among the people of Sukabumi. This identification reveals the presence of collective memory elements within the museum building. This memory includes the memory of the Islamic community, warriors, and a love for arts and culture. This memory is used to build historical awareness among the surrounding community of Bojongkokosan Sukabumi by connecting community memory, culture, and social groups. Thus, the 1945 Bojongkokosan Struggle Monument Museum is not merely a building without meaning. It reflects the social conditions of the past and serves as a portrait of human life during that period, making it a continuous medium for identity and fostering historical awareness in the community."