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Abstrak :
Penerjemahan home secara fenomenologi cenderung berkonotasi romantik, di mana home menjadi sumber keamanan, kenyamanan, dan keselamatan. Kesimpulan mengenai home ini bermasalah, mengingat bila ketiga aspek tersebut sudah tidak ada di tempat yang kita nobatkan sebagai sumber privasi maksimal, home akan menghilang. Penelitian yang dilakukan dengan menggunakan metode interpretasi peleburan cakrawala ini melihat bagaimana home dapat dicermati melalui pemahaman fenomenologi dan naturalisme, sebuah pendekatan baru yang mempertimbangkan hukum alam dalam penghayatan manusia terhadap ruangwaktu tertentu. Melalui pendekatan ini, home terbentuk melalui hubungan positif antara seorang subjek dengan sebuah tempat di ruangwaktu tertentu. Memori dan pengalaman subjek terhadap tempat memperboleh gelembung home yang selalu dibawa oleh manusia melebur dengan gelembung yang ada di lingkungan. Semakin banyaknya peleburan gelembung yang terjadi, subjek akan memiliki akses ke waktu yang lebih variatif. Dengan itu, melalui perspektif fenomeno-naturalis ini, home dilihat sebagai sebuah gelembung yang bersifat dinamis, transformatif, serta memiliki kemampuan untuk merumahkan keberadaan fisik maupun metafisik. ......A phenomenological interpretation of home is usually done in a romantic manner, in which home is thought to be a source of safety, comfort, and security. This conclusion of home is problematic, considering that if all of these components do not exist in a certain place, home will dissipate. This research, which was conducted by using fusion of horizon method, aims to see if the concept of home can be understood through a new approach which weighs in natural law in human perception towards a certain spacetime. Through this method, home is formed via positive connection between a subject with a certain place in a certain space time. The memories and experience of a subject towards a place allows their home bubble that is always carried by them to merge with the bubbles present in the environment. The more frequent this merger happens, the subject will have access to more time. Hence, through this phenomeno-naturalistic perspective, home is defined as a bubble that is dynamic, transformative, and has the ability to house physical and metaphysical entities.

Abstrak :
In Thomas Aquinas’ view, every human being by nature is directed towards goodness. The goodness as the form of being (ens) is inside the human self. According to Thomas, human goodness is a participation in the highest goodness, namely, God, and thus every human being desires the perfection of the goodness by directing his or herself towards God. This natural tendency (appetitus naturalis) proves that human is directed towards an ‘end’. This goodness appears externally in the human action, and as an external action it is named actus humanus, which manifests the moral aspect of a human being. A person who actualises the goodness in his or her external action affirms his or her essence to the highest goodness. Goodness in morality depends on God as the supreme criterion of morality. It is good if it nears God and is evil if it moves away.

Abstrak :
Relief art style that can be interpreted as a redudancy to a certain style, at certain times and places can be used as an indication for the presence of outside influences that affect a work relief. In addition, by comparing the art style can be a relative dating to the building of the temple, in this case is a temple in Simanghambat, North Sumatera.

Abstrak :
ABSTRAK
Public archeology can't be understood as a narrow-minded view point as an archaelogical research and their object's presentation and representation at the public only. However, public archeology must be understood more widely as an archaelogical view poinr for understand the public requirements and importance. These discipline have an important meaning for the socialization of supreme culture values at the past. On the future, those values will be reinforcing the national cultural identities from the foreign cultural influence. In order to those purpose, public role, active and seletive creativity in the foreign culture adoption without leaving any cultural identity, will be necessary