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"Penelitian etnografi ini membahas kompleksitas relasi aktor human dan entitas non human yang berfokus pada peran dan kapasitas dokumen dalam melanggengkan konflik. Surat keputusan izin lokasi yang diberikan negara kepada pengembang swasta PT Sentul City mendorong terjadinya perubahan pada kepengaturan wilayah dan relasi masyarakat di Desa Bojong Koneng. Dokumen tersebut membuka peluang bagi para aktor untuk mengaktifkan perannya dalam berbagai kondisi. Terbatasnya akses yang dimiliki masyarakat untuk mengetahui areal konsesi perusahaan memunculkan wacana tentang tindakan perusahaan yang dianggap telah melakukan manipulasi data. Saya berargumen bahwa perubahan relasi antar aktor yang berkonflik didorong oleh kekuatan dokumen melalui produksi dan reproduksi wacana.

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This ethnographic research discusses the complexity of the relationship between human actors and non-human entities that focuses on documents' role and capacity in perpetuating conflict. The state's location permit decision to private developer PT Sentul City encourages changes to area control and community relations in Bojong Koneng Village. The document opens up opportunities for actors to activate their roles in various conditions. The limited access that the community has to find out about the company's concession areas raises a discourse about companies' actions that are considered to have manipulated data. I argue that documents' power drives the changing relations between conflicting actors through the production and reproduction of discourse."

"Critical discourse analysis (CDA) has become a very influential interdisciplinaryapproach, which views a discourse as a form of social practice. Antipoligamydiscourse, as a social practice persisted for a long time ago in Indonesia, offerschalenging discussions in the perspective of CDA. Teun van Dijk, as one of thepioneers of CDA, articulates ideology as the basis of the social representationsof groups. Furthermore, he advocates a sociocognitive interface between socialstructures and discourse structures. Within these views, whenever social groups,including the producers of antipoligamy texts, voice their ideas and feelings,their ideology come up apparently or, otherwise, lies behind language. Thispaper is an attempt to explain how women formulate their beliefs into a jointstatement: by using what ideological discourse production strategies they sharetheir ideology to public. A Joint Statement issued in December 2006, whichcontains a broad definition of poligamy in negative sense, in fact representsnegative other-representation strategy used by its producer."