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"Penelitian ini adalah tentang televisi dan interaksi sosial kelompok ibu rumah tangga RT 01/17, Perumahan Pajang, Bekasi Barat, dengan setting mengamati ibu-ibu pengguna setia televisi, diharapkan dapat mengetahui bagaimana interaksi yang terjalin dari mereka menyikapi televisi sebagai bagian dari kehidupan sehari-hari, membagi pengalaman menonton kepada tetangga mereka seperti acara-acara sinetron, gosip selebriti dan acara-acara yang ditolak ditonton seperti iklan televisi komersial, dan sinetron-sinetron yang tidak sesuai dengan pemahaman mereka.Menonton televisi melibatkan interaksi antara penonton dengan acara televisi, dalam interaksi terjadi suatu keterlibatan waktu, ruang demi memenuhi aktifitas tersebut. Interaksi yang terjalin intens antara kelompok ibu-ibu rumah tangga dan televisi terjalin serangkaian "tindakan sosial". Peneliti menggunakan pendekatan "interaksi simbolik" yang bertujuan mencari keterhubungan antara hadirnya ?budaya? yang terjalin dari tingkat mikrososial ke makrososial secara komprehensif.

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These research about social interaction and television of housewife group of RT 01 / 17, housing of Pajang, West Bekasi, with setting perceive devoted consumer of television, expected can know how interaction intertwin from them, and take television as part of everyday life, dividing watch experience with their neighbour like events of sinetron, gossip celebrity and refused events to be watch on like commercial television advertisement, and sinetron which disagree with understanding of them.Watching television to entangle interaction between audience with television event, in interaction happened an involvement of time, space of activity Interaction which intertwin intensive between housewives group and television intertwin with refer to "social action". Researcher use approach "symbolic interaction" aim to looking for circuit between attending "cultural" intertwining from level of microsocial to macrosocial comprehensively."

"Keberadaan migran Indonesia di Taiwan didominasi oleh pekerja pabrik dan sektor rumah tangga. Mereka adalah kelompok minoritas yang berjuang untuk bertahan hidup. Mereka diberi label sebagai kelompok yang tidak berpendidikan, konsumtif, dan tidak memiliki orientasi masa depan. Terdapat kepedulian terhadap kondisi para migran, salah satunya dari kelompok pengusaha kecil Indonesia yang berjiwa sosial. Mereka melakukan aksi kegiatan sosial-keagamaan yang terkait dengan komunitas pekerja migran. Kerjasama/hubungan antara pengusaha dengan pekerja migran ini menciptakan rasa solidaritas kelompok dan membangun rasa kebersamaan di antara mereka. Ada tiga faktor penting pembentuk kondisi ini: posisi marjinal sebagai migran, nilai agama, dan rasa keprihatinan sosial. Melalui analisis pengalaman religius dari pengusaha dan dalam kegiatan sosial-keagamaan, tulisan ini memperlihatkan efek positif antara aktivitas bisnis dan penerapan nilai agama, yang menjadi alat pembentuk identitas diri imigran, rasa solidaritas, kepemimpinan, dan penerapan kerja kolektif masyarakat migran Indonesia di Taiwan. Tulisan ini berdasarkan pengamatan dari kegiatan sehari-hari masyarakat migran dan wawancara mendalam terhadap pengusaha Indonesia pada bulan Juni hingga Desember 2014. Metode penelitian etnografi digunakan dalam penelitian untuk mengeksplorasi sejauh mana proses hubungan sosial migran-pengusaha terhadap pembentukan solidaritas komunitas migran melalui praktek kewirausahaan sosial-religius yang dijalankan.

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Indonesian migrants in Taiwan have been dominated by low skilled workers who are labelled uneducated sojourners, consumptive, the misplacement of future orientation, and a minority group struggling to survive. Several individuals concern about the migrant condition, and they are so-called migrant social entrepreneurs. Through social-religious activities and interrelations with the migrant worker community, the Indonesian entrepreneurs have created solidarity for migrant workers’ to generate living conditions that are more favourable and improve their livelihoods. Three important factors shape this condition: the marginal position of second-class migrant workers-immigrants, the virtuous value of religion, and social apprehension. Thorough analysing the religious experiences of entrepreneurs and social-religious activities, this paper shows the positive effects of the relationship between business activities and religious value application, which establish the immigrant self-identity, solidarity, leadership, and collective work formation of the Indonesian migrant community in Taiwan. The primary data is based on the observation of participants’ daily business activities and in-depth interviews with Indonesian entrepreneurs from June to December 2014. The ethnographic research method is applied as a means to explore the effect that migrant-entrepreneur social relations have on the mode of entrepreneurship practices."

""We live in an ever-changing social world, which constantly demands adjustment to our identities and actions. Advances in science, technology and medicine, political upheaval, and economic development are just some examples of social change that can impact upon how we live our lives, how we view ourselves and each other, and how we communicate. Three decades after its first appearance, identity process theory remains a vibrant and useful integrative framework in which identity, social action and social change can be collectively examined. This book presents some of the key developments in this area. In eighteen chapters by world-renowned social psychologists, the reader is introduced to the major social psychological debates about the construction and protection of identity in face of social change. Contributors address a wide range of contemporary topics - national identity, risk, prejudice, intractable conflict and ageing - which are examined from the perspective of identity process theory"--"

"Buku ini berisi mengenai kelompok sosial dan interaksi yang terdapat di dalamnya."

"ABSTRAKBerbagai macam permasalahan yang dihadapi oleh petani telah menyebabkan terjadinyapenurunan jumlah petani di Indonesia. Salah satu permasalahan tersebut ialah adanyakonflik agraria yang dihadapi oleh petani, termasuk konflik agraria yang dihadapi olehpetani anggota SPI (Serikat Petani Indonesia) Basis Desa Mekar Jaya dan petani anggotaSPI Basis Simpang Sei Kopas yang menjadi objek dalam penelitian ini. Terdapat tigatujuan dalam penelitian ini. Tujuan pertama adalah untuk menguraikan dan menganalisiskondisi kesejahteraan petani dalam konflik agraria sebelum melakukan aksi sosial.Tujuan kedua adalah untuk menguraikan dan menganalisis aksi sosial petani dalamkonflik agraria sebagai organisasi massa petani. Tujuan ketiga adalah untuk menguraikandan menganalisis kondisi kesejahteraan petani dalam konflik agraria setelah melakukanaksi sosial. Berdasarkan hasil observasi partisipatif, studi dokumentasi dan wawancaramendalam dengan para informan, terdapat tiga kesimpulan dalam penelitian ini.Kesimpulan pertama, bahwa sebelum pelaksanaan aksi sosial, kondisi kesejahteraanpetani yang menghadapi konflik agraria setelah mengalami land grabbing, cenderungberada dalam kondisi yang buruk. Kesimpulan kedua, pelaksanaan aksi sosial yangdilakukan petani telah menjelaskan bahwa model aksi sosial sebagai pendekatan dariintervensi komunitas merupakan metode praktis yang dapat dilakukan petani untukmendapatkan sumber dayanya kembali, sebagai wujud dari keadilan. Kesimpulan ketigasetelah pelaksanaan aksi sosial, situasi penguasaan tanah konflik menjadi faktorpendorong perubahan kondisi kesejahteraan petani.

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ABSTRACTVarious problems faced by peasants have caused the decreasing of peasantspopulation in Indonesia. One of those problems is agrarian conflict. For instance, agrarianconflicts which are being faced by SPI (Indonesian Peasant Union) Villages Mekar Jayaand Simpang Sei Kopas bases peasant members, which are object of this research. Thereare three objectives in this research. The first objective is to elaborate and analyze thecondition of peasants welfare in agrarian conflicts situation before organizing socialaction. The second objective is to elaborate and analyze the social action of peasants inagrarian conflicts situation as a civil society organization of peasants. The third objectiveis to elaborate and analyze the condition of peasants welfare in agrarian conflicts situationafter organizing social action. Based on output of participatory observation,documentation studies and in-depth interview with informants, there are three conclusionsin this research. The first conclusion, that before the organize of social action, thecondition of peasants welfare in agrarian conflicts situation after experiencing landgrabbing tends to be in a bad condition. The second conclusion, the organizing of socialaction by peasants has explained that the social action model as an approach in communityintervention is a practical method that peasants can do to get their resources back, as amanifestation of justice. The third conclusion, that after the organize of social action, thatsituation of land controlling over land conflict becomes stimulating factor in changingconditions of peasants welfare.

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"The title of the book derives from the theme of the 20th Conference on Applied Social Sciences of the Professional Association of German Sociologists, held in Munich in May 2019.The question of what concrete contributions social innovations can make to the transition to forms of sustainable coexistence and economic activity is as much the focus of this book as the question of what contribution the social sciences can make. Thus, on the one hand, it is about concrete social innovations that help us to achieve the goal of living and doing business sustainably, but on the other hand, it is also about the way in which the social sciences - not least through appropriate theoretical and methodological training - can be made socially responsible for the success of such socially innovative processes.This book is a translation of an original German edition. The translation was done with the help of artificial intelligence (machine translation by the service DeepL.com). A subsequent human revision was done primarily in terms of content, so that the book will read stylistically differently from a conventional translation."