Hasil Pencarian  ::  Simpan CSV :: Kembali

"ABSTRACTThis research was conducted in Morodemak and Purworejo Village, Demak District, Central Java Province, Indonesia, by focusing on the problem faced by fisherwomen who go to sea as well as who process the catches-and the activism of Puspita Bahari (hsherwomen organization in Demak). This research seeks to show that women have contributed to the economic progress of coastal communities. This research became a personal research because the researchers have the opportunity to observe the activity of fisherwomen who go to sea and also in the research process, the researchers participated in the advocacy process to get recognition as fisherwomen. By using Naila Kabeer gender analysis, this research found that the complexity of the problems faced by fisherwomen are layers ranging from family, community, market until state levels. The issues of the division of labor, the biased bureaucracy and domestic violence are the three main topics that studied in this paper. Recognition of the identity of fisherwomen becomes an urgency and first step that should be realized in order to improve hsherwomen condition."

"This study examines the role of women prawn farmers in Dipasena. East Rawaiitu District, Tulang Bawang, Lampung and what it means for human deveiopment in lndonesia. Several focus group discussions and indepth interviews with women prawn farmers and fishermen community were conducted to collect data and understand comprehensively the issues that women prawn farmers face in a patriarchal culture where they are not acknowledged as women workers. This paper uses a feminist perspective on women and work and Martha Nussbaums capability categories. This paper concludes that womens roles and contribution in fishery and in national development is not recognized and not accommodated in national and local policies. Womens role in fishery industry is considered nonexistent in this society and therefore restrict their potential and meaningful existence and respect on equal human dignity."

"ABSTRACTRepresentation of women in the legislature is important. The presenceof women members of parliament (MPs) does not only balance thenumber of parliamentarians (gender balance), but also encourageswomens issues to be a priority, so that various gender sensitive policies are born. This study focuses on women legislator in nine regencies/cities of Eastern Indonesia, namely: Maros Regency, Bone Regency, Tana Toraja Regency, Parepare City, Mataram City, East Lombok Regency, Kendari City, Belu Regency and Ambon City. This study looks at women legislators portraits in nine research areas, obstacles in implementing main tasks and functions as women legislator and relations with various related groups. This study applies a phased mixed method design that focuses on qualitative studies. Data collection is done througt document review, surveys, and in-depth interviews. This research found that in order to guarantee the struggle for womens political agenda, capacity building was needed for Parliamentary Members of Women in Eastern Indonesia."

"Tulisan ini menjelaskan kebebasan merupakan sesuatu yang selalu dikejar manusia dan menjadi fokus berbagai ilmu filsafat. Kebebasan menyangkut persoalan terkait kebebasan perempuan, politik, ekonomi, hukum, dan agama. Penelitian ini bertujuan untuk meninjau karya Nawal El Saadawi dalam novel Jatuhnya Sang Imam mengenai perjuangan dalam menyerukan eksistensi dan kebebasan perempuan pada budaya patriarki yang legitimasi oleh agama. Dengan menggunakan teori feminisme radikal kultural dan penelitian kritik feminis, dengan metode penelitian deskriptif, analisis, dan tinjauan pustaka bertujuan mendeskripsikan apa saja legitimasi agama dan kekuasaan dari budaya patriarki serta isu bagaimana teori kritik feminis Nawal El Saadawi, Nasaruddin Umar juga kritik feminis radikal Shulamith Firestone menganalisis tokoh perempuan dalam novel tersebut. Ditemukan bahwa dalam novel tersebut bertujuan menjelaskan belenggu patriarki di sektor budaya masyarakat. Kaum feminis radikal terkenal dengan ungkapan “the personal is political” untuk menyoroti penindasan terhadap perempuan di ranah pribadi, khususnya dalam sistem karakterisasi gender yang secara konsisten mengasosiasikan laki-laki dengan maskulinitas dan perempuan dengan feminitas berdasarkan gender. Penulis menganalisis ini dalam konteks sosial dan budaya untuk mendapatkan pemahaman yang lebih komprehensif mengenai peran dan pengaruh tokoh Bintullah dalam perjuangan kesetaraan gender. Ditemukan bahwa kebebasan berhak diperoleh tokoh Bintullah dan Jawaher dalam bidang seperti hubungan perkawinan, budaya, dan politik.

---

This article explains freedom is something that humans always strive for and is the focus of various philosophical sciences. Freedom has issues related to women's freedom, politics, economics, law and religion. This research aims to review the work of Nawal El Saadawi in the novel "The Fall of the Imam" regarding the struggle to call for the existence and freedom of women in a patriarchal culture that is legitimized by religion. Using cultural radical feminist theory and feminist criticism research, with descriptive research methods, analysis and literature review aim describing the legitimacy of religion and power from patriarchal culture as well as the issue of how feminist critique Nawal El Saadawi, Nasaruddin Umar also radical feminist critique Shulamith Firestone analyze the female characters in the novel. It was discovered that in the novel aimed to depict the shackles of patriarchy in the cultural sector of society. Cultural radical feminists are famous for using the phrase to highlight the oppression of women in the private sphere, especially the gender characterization system based on sex, which always associates men with masculinity and women with femininity. The author analyzes this in a social and cultural context to gain a more comprehensive understanding of its role and influence Bintullah in the struggle for gender equality, Finds that the figures Bintullah and Jawaher has the right to freedom in area such as marriage, cultural of society, and political relations."

"Pengangkatan isu ini merupakan strategi penulis untuk mengangkat kembali tonggak sejarah gerakan politik Feminisme di Indonesia, yaitu Suara Ibu Peduli. Terdapat pemahaman awam yang kurang tepat mengenai Gerakan Suara Ibu peduli, yang direpresentasikan bahwa Gerakan ini hanya sekadarbentuk solidaritas  “ibu-ibu” semata. Penulisan ini meninjau kembali bahwa Gerakan Suara Ibu Peduli merupakan sebuah Gerakan politik feminisme yang sukses menggulingkan rezim otoriter Orde Baru. Peristiwa ini merupakan tonggak sejarah Gerakan Feminisme di Indonesia dalam membongkar politik otoriter yang represif. Karya ini menggunakan metode kualitatif, wawancara, dan studi literatur yang mengacu pada Feminisme Kritis Nancy Fraser untuk mengungkapkan kesenjangan dan ketidakadilan yang dialami oleh Gerakan Suara Ibu Peduli. Tujuan penulisan ini adalah pertama-tama mencoba menyoroti hubungan antara aktivitas politik dan praktiknya yang dicontohkan ke dalam Gerakan Suara Ibu peduli. Tujuan kedua yaitu merelevansikan teori Feminisme Kritis Nancy Fraser dengan Gerakan Suara Ibu Peduli. Hal yang perlu dipertahankan dari Suara Ibu Peduli adalah sifatnya sebagai Gerakan politik sekaligus moral, juga sebagai sarana pembelajaran dan solidaritas partisipasi warga. “Politik” yang dimaksudkan oleh Suara Ibu peduli adalah menyuarakan aspirasi masyarakat dalam bentuk solidaritas aksi, berekspresi, dan kebebasan berpendapat. Dengan demikian, feminisme dalam tulisan ini bukan hanya sekadar teori namun dapat diaplikasikan ke dalam Gerakan aksi yang sukses pada zamannya.

---

Raising this issue is the author's strategy to bring back the historical milestone of the Feminist political movement in Indonesia, namely Suara Ibu Peduli. There is an inaccurate general understanding regarding the Voice of Caring Mothers Movement, which represents that this movement is just a form of "mothers" solidarity. This writing reviews that the Voice of Caring Mothers Movement is a feminist political movement that was successful in overthrowing the New Order authoritarian regime. This event is a milestone in the history of the Feminism Movement in Indonesia in dismantling repressive authoritarian politics. This work uses qualitative methods, interviews, and literature studies that refer to Nancy Fraser's Critical Feminism to reveal the gaps and injustices experienced by the Concerned Mothers Voice Movement. The purpose of this writing is first to try to highlight the relationship between political activity and its practice which is exemplified in the Caring Mothers Voice Movement. The second goal is to make Nancy Fraser's Critical Feminism theory relevant to the Concerned Mothers' Voice Movement. What needs to be maintained about Suara Ibu Caring is its nature as a political and moral movement, as well as a means of learning and solidarity for citizen participation. The "politics" intended by Suara Ibu Caring is voicing the aspirations of society in the form of solidarity, action, expression and freedom of opinion. Thus, feminism in this article is not just a theory but can be applied to successful action movements of its time."

"Kajian filosofis ini bertujuan untuk memahami secara mendalam fenomena quarter-life crisis ini melalui pandangan filosofis Epicurus yang memandang keinginan manusia sebagai akar dari semua masalah. Selama beberapa tahun terakhir, Quarter-life crisis telah memicu banyak diskusi, mulai dari para profesional psikologi dan dokter hingga orang awam sekalipun. Di era kemajuan teknologi seperti sekarang ini, fenomena tersebut dapat dengan mudah mempengaruhi lebih banyak orang melalui teknologi media sosial. Kemajuan teknologi, khususnya media sosial, telah menciptakan keinginan-keinginan hampa yang memicu rasa takut bawaan seseorang, menyebabkan mereka mempertanyakan keputusan, pencapaian, dan kondisi mereka dalam hidup. Hal ini pada akhirnya akan membawa mereka pada perasaan iri, benci, dan putus asa, yang merupakan katalisator dari fenomena krisis paruh baya. Dalam makalah ini, saya sebagai penulis akan memperdalam pemahaman dan penyebab dari fenomena ini melalui pandangan filosofis epilureanisme dari Epikurus sebagai sudut pandang utama dari keinginan sia-sia manusia terhadap dampak dari fenomena quarter-life crisis yang terjadi di era kemajuan teknologi ini, khususnya di internet dan platform media sosialnya. Tujuan dari studi ini menguak bahwa konsep keinginan hampa dari pemikiran Epikurus merupakan akar dari permasalahan fenomena quarter-life crisis ini.

---

This philosophical study aims to deeply understand this Quarter-life crisis phenomenon through Epicurus' epicureanism philosophical view that views peoples' desires as the root of all problems. During the past few years, the Quarter-life crisis has sparked much discussion, from psychology professionals and doctors to even ordinary people. In this era of technological advancement, the phenomenon can easily affect more people through social media technology. The passage of technology, especially social media, has created vain desires that triggered people's innate fear, causing them to question their decisions, achievements, and conditions in life. This will eventually lead them to the feeling of envy, hate and hopelessness, the catalyst for this quarter-life crisis phenomenon. In this paper, I, as the writer of this study, will deepen the understanding and cause of this phenomenon through Epicurus' epicureanism philosophical view as the main point of view from human's vain desire to the effect of the Quarter-life crisis phenomenon that has been happening in this era of technological advancement, especially in the internet and its social media platform, that reveals vain desire fromEpicurus' philosophical view is the root of this quarter-life crisis phenomenon."

"Artikel ini merupakan penelitian tentang childfree yang menjadi animo khusus terhadap sistem patriarki ditinjau dari pemikiran feminisme radikal libertarian yang berperan menjadi dasar teori untuk argumentasi kritis atas permasalahan yang dikaji. Childfree yang berkonotasi negatif karena ketidakpekaan masyarakat tertentu dengan persoalan perempuan childfree yang akhirnya dirugikan oleh sistem patriarki membuat para perempuan yang memilih childfree menjadi dibatasi, dihalangi, dan dirintangi hak dan pilihan hidupnya. Childfree tidak hanya menjadi masalah bagi otoritas tubuh, hak reproduksi, maupun otonomi kebebasan. Akar masalah yang lebih dalam juga muncul dari kaum perempuan lainnya, lantas fenomena childfree dipandang sebagai fenomena perempuan yang tidak berdaya. Permasalahan yang jarang disadari justru menjadi urgensi, seperti pengalaman perempuan yang memilih childfree mendapatkan situasi bermasalah. Pemberdayaan perempuan childfree membentuk diskursus baru terhadap sistem patriarki yang mengendalikan kehidupan ranah privat perempuan. Metode penelitian ini menggunakan metode kritis feminis untuk mengkritisi perdebatan childfree pada sisi pemberdayaan perempuan dan konformitas. Penelitian ini juga berdasar pada pengalaman, argumentasi, diskusi, dan kekhawatiran perempuan terhadap perdebatan childfree. Oleh karena itu, pilihan childfree harus kembali kepada perempuan yang memilih childfree tersebut dengan keputusan seorang perempuan menjadi haknya sebagai pribadi yang utuh dan memahami pemenuhan akan kebutuhannya sendiri.

---

This article is a research on childfree which is a special interest in the patriarchal system in terms of radical libertarian feminism which serves as a theoretical basis for critical argumentation on the issues studied. Childfree, which has a negative connotation due to the insensitivity of certain people to the problems of childfree women who are ultimately disadvantaged by the patriarchal system, makes women who choose childfree become restricted and obstructed by their rights and life choices. Childfree is not only a problem for body authority, reproductive rights, and freedom autonomy. The root of the deeper problem also arises from other women, then the childfree phenomenon is seen as a phenomenon of women who are powerless. Problems that are rarely realized actually become urgency, such as the experience of women who choose childfree to get problematic situations. The empowerment of childfree women forms a new discourse against the patriarchal system that controls women's private lives. This research method uses feminist critical methods to criticizethe childfree debate on the side of women's empowerment and conformity. This research is also based on women's experiences, arguments, discussions and concerns about the childfree. Therefore, the choice of childfree must return to the woman who chooses childfree with a woman's decision being her right as a whole person and understanding the fulfillment of her own needs."

"Konsep subjektivitas memiliki hubungan dalam penyingkiran dan reduksi perempuan dari kebudayaan. Perempuan merupakan liyan dalam kehidupan, dalam kebudayaan, yang tidak diketahui, sehingga muncul realitas perempuan versi laki-laki. Dalam sinema, perempuan mengalami reduksi dan diferensiasi dari industri yang strukturnya berangkat dari dominasi laki-laki. Representasi perempuan di layar sinema dominan tidak menunjukkan perempuan sebagai perempuan yang utuh, karena struktur yang melatari sinema secara dominan berangkat dari sudut pandang dan otoritas laki-laki. Subjektivitas perempuan menjadi nilai penting karena dapat memberikan penggambaran dan wawasan mengenai perempuan sebagaimana adanya, hadir bukan sebagai ilusi. Subjektivitas sutradara perempuan dapat menghasilkan representasi perempuan yang lebih dekat dengan kehidupan. Namun, ketika berangkat dari subjektivitas perempuan, sinema perempuan menghasilkan pendekatan yang berbeda dengan sinema dominan, sehingga sinema perempuan mengalami diferensiasi dan ditempatkan sebagai kontra sinema. Melalui pemikiran feminist film theory, tulisan ini berusaha mengidentifikasi bagaimana dinamika struktur kekuasaan dan paradigma yang terbentuk dalam sinema, khususnya permasalahan subjektivitas, membuat sutradara perempuan keluar dari konvensi sinema dominan dan menghasilkan bahasa baru, yang menempatkan sinema perempuan berada di posisi yang berbeda dengan sinema arus utama.

---

The concept of subjectivity has a correlated role in the exclusion and reduction of women from culture. Women are the other; in life, in culture, that is unknown, so a male version of women's reality is produced. In cinema, women experience reduction and differentiation from an industry whose structure is rooted in male dominance. The representation of women on screen in dominant cinema does not represent women as complete women, given that the structures underlying cinema are dominantly based on male perspectives and authority. Female subjectivity holds crucial value because it provides portrayals and insights into women as they really are, not as illusions. The subjectivity of female directors produces representations of women that are closer to life. However, when it departs from women's subjectivity, women's cinema presents a different approach from the dominant cinema, which leads to women's cinema being differentiated and placed as a counter-cinema. Through feminist film theory, this paper seeks to identify how the dynamics of power structures and paradigms formed in cinema, especially the problem of subjectivity, have forced female directors to step out of the conventions of dominant cinema and produces a new language, which places women's cinema in a different platform from mainstream cinema."

"Berdasarkan pengalaman-pengalaman perempuan dalam laporan “Aku Ingin Lari Jauh: Ketidakadilan Aturan Berpakaian bagi Perempuan di Indonesia” dari Human Rights Watch (2021), penulis hendak menunjukkan bahwa banyak perempuan yang dibatasi oleh aturan berbusana jilbab, yang dicetuskan oleh sejumlah institusi pemerintahan dan pendidikan di Indonesia. Dampaknya, banyak perempuan yang merasa tertekan, tidak mendapatkan kebebasan atas hidupnya, hingga kemunculan masalah kesehatan. Berdasarkan perspektif feminis, kasus pemaksaan penggunaan dan/atau pelarangan atribut jilbab terhadap perempuan bisa menunjukkan opresi atau penindasan terhadap perempuan. Melalui kerangka teori lima wajah penindasan milik Iris Marion Young, penelitian ini berusaha mengeksplorasi bentuk-bentuk opresi dalam pengaturan berbusana yang dilakukan oleh sejumlah pihak berkuasa terhadap perempuan di Indonesia. Penelitian ini berfokus pada pemaksaan jilbab, sehingga tidak membahas pemaknaan atau praktik penggunaan jilbab secara luas, melainkan dibatasi pada kasus-kasus yang didokumentasikan oleh Human Rights Watch. Dengan menggunakan metode penelusuran literatur serta analisis menggunakan perspektif feminism standpoint epistemology dan serialitas Young terhadap data dari riset Human Rights, penelitian ini akan menjelaskan bahwa regulasi serta bentuk-bentuk pengaturan berpakaian pada perempuan telah menunjukkan adanya opresi yang membatasi serta merugikan perempuan.

---

According to the experiences of women in Human Rights Watch's report "I Wanted to Run Away: Abusive Dress Codes for Women and Girls in Indonesia" (2021), I as the writer intend to show that many women are restricted by the hijab dress code, which is imposed by several governmental and educational institutions in Indonesia. As a result, many women experience depression, a lack of control over their lives, and other health issues. Based on a feminist perspective, situations of forced to use and/or restriction to wear jilbab can indicate oppression against women. Through Iris Marion Young's five faces of oppression theoretical framework, this research explores the forms of oppression in the dress code regulation made by several powerful parties in Indonesia. This research focuses on the imposition of the jilbab, which does not address the broader meaning or practice of wearing the hijab but is limited to the cases documented by Human Rights Watch. Using literature review methods and analysis from a feminist standpoint epistemology perspective and Young’s seriality on data from Human Rights Watch’s report, this study will explain that the regulations and forms of dress code imposed on women indicate the existence of oppression that restricts and harms women."