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Abstrak :
ABSTRAK
Penelitian ini adalah studi kasus ekologi pembangunan masyarakat adat Papua dan implikasinya untuk pemekaran provinsi, pembinaan kesadaran nasional dan pengembangan ilmu lingkungan sebagai muitidisiplin ilmu. Nilai-nilai kcarifan karaktelistik masyarakat adat Papua adalah pandangau yang mempertahankan, dan menjaga kelestarian lingkungau Karena itu, revitalisasi nilai-nilai kcarifan itu dalam pembangunan berkelanjutan menjamin kelestarian lingkungan Studi ini menyediakan 8 teoti baru dan sebuah paradigma bam: (1) Teori wawasan Kosmologi Papua, (2) Teori pernbangunan berkelanjutan berbasis revitalisasi nilai-nilai Ibearyizn Iingkungan, (3) Teori Nusaninra sebagai ibunya masyarakat adat Papua; (4) Teori etnogeologi masyarakat adat Papua sebagai penduduk terasli Nusantara sqiak zaman prasejaxah kira-kira 1.5-0.7 juta inhun Ialu; (5) Teori rakyat Papua sebagai pengawal pusaka NKRI S¢C8l?8, ekologis dan kosmologis; (6) Tcori suku Dani sebagai pohon sumber suku besar Papua dan suku tertua di Indonesia yang menerapkan traditional civil society; (7) Teori ekologi pemekaran wilayah; (8) Teori llmu Lingkungan sebagai multidisiplin ilmu; dan (9) Paradigma bam penclitian lingkungan memadukan metode-metode penelitian yang mempergunakan pendelcatau-pendekatan kaulitatif dan kuantitatitl dan berdasarkan nilai-nilai iilosofi ketakhinggam Ini menyediakan suatu model bemlakna dan terukur untuk pengembangan ilmu lingkungan. Hasil kajian disertasi memiliki tiga implikasi penting. Pertama, memberikan penimbangan untuk pemekaran wilayah provinsi di Papua berdasarkan kajlan ekoiogi Serta sosial budaya. Kedua membuka ruang terhadap pemahaman nilai~ nilai lcearifan lokal Papua yang bukan konsep sempit primordialisme. Ketiga, pemahaman ini didekati dengan ilmu Iingkungan sebagai multidisiplin yang terdiri atas: sub sistem ilmu lingkungan alam, sub sistem ilmu Iingkungan sosial dan sub sistem ilmu iingkungan buatan. Berdasarkan ekosistem landskap budaya, hukum adat, batas-batas ekoregion, kondisi geografi dan kemeralaan sebaran sumberdaya alam dapat dibentuk enam provinsi baru di Papua: (1) Provinsi Jayapura; (2) Provinsi Teluk Cenderawasih; (3) Provinsi Irian Jaya Barat (Provinsi Papua Barat); (4) Provinsi Fakfak; (5) Provinsi Papua Sclatan; dan (6) Provinsi Pegunungan Tengah. Harapan yang terkandung dalam kajian disermsi ini, ke depan supaya tidak ada lagi pengabaian ekologi dan sosial budaya dalam. kebijakan pembangunan di Papua.

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ABSTRACT
This research is a case study about the ecological based development of Papuan indigenous people and its implication for the formation of. multiple provinces in Papua, building national unity awareness, and developing environmental science as a multi-discipline science. The ecological wisdom values of the Papuan indigenous people are views that defend and protect environmental sustainability. Therefore, revitalization of the ecological wisdom values within sustainable development guarantees the environmental sustainability in Papua. This study provides 8 new theories and one new paradigm: (1) Theory of cosmology view of Papua, (2) Theory of sustainable development based on revitalization ecological wisdom values; (3) Theory of Nusantara as the mother of the Papua indigenous people; (4) Ethno-Geology Theory of the Papuan indigenous people as original resident of Nusantara since prehistoric epoch about 1.5-0.7 million year ago; (5) Theory of the Papuan people as ecologic and cosmologic patrimony guard ofNKRI; (6) Theory of Dani tribe as the source tree of the big tribe of Papua and the eldest tribe in Indonesia applying society civil traditional; (7) Theory of Ecological Multiplication Number of Provinces, (8) Theory of Environmental science as a rnultldiscipline science; and (9) The new paradigm of environmental research combines research methods using quantitative and qualitative approaches and is based on the unlimited values? philosophy. This provides a measurable and meaningful model for the development of environmental science. This study provides three important implications. Firstly, the ecological, social-cultural values and traditional systems must become the basis for plans on incrementing the number of provinces in Papua Secondly, wider access must be made in order to understand local values and principles, which should not be interpreted as equal to narrow concept of pre-mordialism. Thirdly, this understanding must be approached through environmental science as a multidiscipline science that consists of three sub-system of environmental science, namely: (a) sub system of natural environmental science, (b) sub system of social environmental science; and (c) sub system of constructed environmental science. Based on cultural landscape ecosystem, customary law, borders of eco-region, geographic setting and equal distribution of natural resources can formed six new provinces in Papua: (1) Province of Jayapura; (2) Province of Cenderawasih Bay; (3) Province of Westem lrian Jaya (Papua); (4) Province of Falcfak; (5) Province of Southem Papua; and (6) Province of Centra] Range of Papua. There is a hope of this study, is that in the future ecological and social-cultural values will no longer be neglected in the development policies in Papua Author Keywords: Values, Wisdom, Environment, Development, Sustainability.

Abstrak :
[ABSTRAK
Manusia senantiasa mengembangkan kearifan Iingkungan (ecological wisdom) berdasarkan pengalamannya beradaptasi secara aktif, sebagai pedoman daiam mengolah sumber daya alam dan mengelola lingkungan, karena ketergantungannya pada lingkungan hidup dan menyadari akan arti pentingnya keseimbangan Iingkungan yang harus dirawatnya. Adat Minangkabau merupakan mekanisme adaptif yang dikembangkan masyarakatnya dan memiiiki iandasan filosomi dasar alam terkembang jadi guru, merupakan aouan norrnatif periiaku yang sarat mengandung unsur-unsur pelestarian lingkungan. Melalui peran pendidikan, pewarisan nilai adat menjadi efektif digunakan sebagai sarana pelestafian Iingkungan Salingka Danau. Penelitian ini bertuiuan untuk menemukan pemahaman masyarakat Salingka Danau terhadap konservasi lingkungan yang berkaitan dengan kualitas pelestarian Iingkungan Saiingka Danau, menemukan pemahaman masyarakat Salingka Danau trhadap pewarisan nilai adat Minangkabau yang berkaitan dengan pelestarian lingkungan, dan membuat model pewarisan nilai adat Minangkabau yang efektif digunakan sebagai sarana pelestarian lingkungan Salingka Danau. Metode penelitian ini menggunakan pendekatan secara kualitatif yang dikembangkan oleh Miles dan Hubemlan. Pengumpulan data dilakukan dengan data primer dan sekunder yang meliputi anaiisis fokus dan sub fokus. Teknik pengumpulan data dengan observasi langsung, pengisian angket, Serta in depth inten/iew dengan responden terpilih. Analisis data penelitian ini menggunakan analisis jaringan hubungan sebab akibat, Hasil peneiitian rnenunjukkan bahwa.- pelestarian Iingkungan dapat didukung oleh pemahaman terhadap konservasi lingkungan yang berinteraksi positif dengan pemahaman terhadap pewarisan nilai adat, dimana adat Minangkabau berisi berbagai nilai adat yang dapat diwariskan dengan model yang melibatkan berbagai komponen, sehingga pewarisan nilai adat menjadi efektif sebaga? sarana dalarn pelestarian Iingkungan Danau.;

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ABSTRACT
Human often improverecotogicai-wisdom as guidance to process natural resources and 'manage environment due to their independences on living environment and their realization of importance of environmental balance that has to be maintained. The ecological wisdom which is improved based on experience adapting actively will function as guidance to construct relationship with the environment. Minangkabau custom is adaptive mechanism improved by its society, has philosophical basis of nature improved to be teacher. Environmental conservation of Salingka Lake can be supported by understanding about lake environmental conservation which is positively interacted with understanding about inheritance of Minangkabau custom value. Minangkabau custom contains various custom value which can be inherited with model involving education function so that custom value inheritance will be effectively used as facility in Salingka Lake conservation. The purpose of this study is to know about factors which cause decrease of environmental quality in Maninjau lake area, to find a part of Minangkabau custom being able to be inherited through education in environmental cosenration, and to make a model of custom vaiue inheritance will be effectively used as facility of environmental conservation lake. _ Research methods used are qualitative approach improved by Miles and Huberman. Data collection is done with primary and secondary data involving analysis of focus and sub focus. Techniques of data collection are done by directly observation, questionnaire, and in depth intenriew with chosen respondents. Data analysis in this study uses analysis of cause-effect relationship. network. The result of this study shows that environmental conservation can be supported by understanding of environmental conservation interacting potively with understanding of custom value inheritance Minangkabau custom consist of various custom value inherited with a model including various components, so that custom value inheritance will be effective as a facility in environmental conservation. Key words: Minangkabau custom, environmentai conservation, education, and adaptation, Human often improverecotogicai-wisdom as guidance to process natural resources and 'manage environment due to their independences on living environment and their realization of importance of environmental balance that has to be maintained. The ecological wisdom which is improved based on experience adapting actively will function as guidance to construct relationship with the environment. Minangkabau custom is adaptive mechanism improved by its society, has philosophical basis of nature improved to be teacher. Environmental conservation of Salingka Lake can be supported by understanding about lake environmental conservation which is positively interacted with understanding about inheritance of Minangkabau custom value. Minangkabau custom contains various custom value which can be inherited with model involving education function so that custom value inheritance will be effectively used as facility in Salingka Lake conservation. The purpose of this study is to know about factors which cause decrease of environmental quality in Maninjau lake area, to find a part of Minangkabau custom being able to be inherited through education in environmental cosenration, and to make a model of custom vaiue inheritance will be effectively used as facility of environmental conservation lake. _ Research methods used are qualitative approach improved by Miles and Huberman. Data collection is done with primary and secondary data involving analysis of focus and sub focus. Techniques of data collection are done by directly observation, questionnaire, and in depth intenriew with chosen respondents. Data analysis in this study uses analysis of cause-effect relationship. network. The result of this study shows that environmental conservation can be supported by understanding of environmental conservation interacting potively with understanding of custom value inheritance Minangkabau custom consist of various custom value inherited with a model including various components, so that custom value inheritance will be effective as a facility in environmental conservation. Key words: Minangkabau custom, environmentai conservation, education, and adaptation]

Abstrak :
[ABSTRAK
Penelitian ini adalah studi kasus ekologi pembangunan masyarakat adat Papua dan implikasinya untuk pemekaran provinsi, pembinaan kesadaran nasional dan pengembangan ilmu lingkungan sebagai muitidisiplin ilmu. Nilai-nilai kcarifan karaktelistik masyarakat adat Papua adalah pandangau yang mempertahankan, dan menjaga kelestarian lingkungau Karena itu, revitalisasi nilai-nilai kcarifan itu dalam pembangunan berkelanjutan menjamin kelestarian lingkungan Studi ini menyediakan 8 teoti baru dan sebuah paradigma bam: (1) Teori wawasan Kosmologi Papua, (2) Teori pernbangunan berkelanjutan berbasis revitalisasi nilai-nilai Ibearyizn Iingkungan, (3) Teori Nusaninra sebagai ibunya masyarakat adat Papua; (4) Teori etnogeologi masyarakat adat Papua sebagai penduduk terasli Nusantara sqiak zaman prasejaxah kira-kira 1.5-0.7 juta inhun Ialu; (5) Teori rakyat Papua sebagai pengawal pusaka NKRI S¢C8l?8, ekologis dan kosmologis; (6) Tcori suku Dani sebagai pohon sumber suku besar Papua dan suku tertua di Indonesia yang menerapkan traditional civil society; (7) Teori ekologi pemekaran wilayah; (8) Teori llmu Lingkungan sebagai multidisiplin ilmu; dan (9) Paradigma bam penclitian lingkungan memadukan metode-metode penelitian yang mempergunakan pendelcatau-pendekatan kaulitatif dan kuantitatitl dan berdasarkan nilai-nilai iilosofi ketakhinggam Ini menyediakan suatu model bemlakna dan terukur untuk pengembangan ilmu lingkungan. Hasil kajian disertasi memiliki tiga implikasi penting. Pertama, memberikan penimbangan untuk pemekaran wilayah provinsi di Papua berdasarkan kajlan ekoiogi Serta sosial budaya. Kedua membuka ruang terhadap pemahaman nilai~ nilai lcearifan lokal Papua yang bukan konsep sempit primordialisme. Ketiga, pemahaman ini didekati dengan ilmu Iingkungan sebagai multidisiplin yang terdiri atas: sub sistem ilmu lingkungan alam, sub sistem ilmu Iingkungan sosial dan sub sistem ilmu iingkungan buatan. Berdasarkan ekosistem landskap budaya, hukum adat, batas-batas ekoregion, kondisi geografi dan kemeralaan sebaran sumberdaya alam dapat dibentuk enam provinsi baru di Papua: (1) Provinsi Jayapura; (2) Provinsi Teluk Cenderawasih; (3) Provinsi Irian Jaya Barat (Provinsi Papua Barat); (4) Provinsi Fakfak; (5) Provinsi Papua Sclatan; dan (6) Provinsi Pegunungan Tengah. Harapan yang terkandung dalam kajian disermsi ini, ke depan supaya tidak ada lagi pengabaian ekologi dan sosial budaya dalam. kebijakan pembangunan di Papua.;

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ABSTRACT
This research is a case study about the ecological based development of Papuan indigenous people and its implication for the formation of. multiple provinces in Papua, building national unity awareness, and developing environmental science as a multi-discipline science. The ecological wisdom values of the Papuan indigenous people are views that defend and protect environmental sustainability. Therefore, revitalization of the ecological wisdom values within sustainable development guarantees the environmental sustainability in Papua. This study provides 8 new theories and one new paradigm: (1) Theory of cosmology view of Papua, (2) Theory of sustainable development based on revitalization ecological wisdom values; (3) Theory of Nusantara as the mother of the Papua indigenous people; (4) Ethno-Geology Theory of the Papuan indigenous people as original resident of Nusantara since prehistoric epoch about 1.5-0.7 million year ago; (5) Theory of the Papuan people as ecologic and cosmologic patrimony guard ofNKRI; (6) Theory of Dani tribe as the source tree of the big tribe of Papua and the eldest tribe in Indonesia applying society civil traditional; (7) Theory of Ecological Multiplication Number of Provinces, (8) Theory of Environmental science as a rnultldiscipline science; and (9) The new paradigm of environmental research combines research methods using quantitative and qualitative approaches and is based on the unlimited values? philosophy. This provides a measurable and meaningful model for the development of environmental science. This study provides three important implications. Firstly, the ecological, social- cultural values and traditional systems must become the basis for plans on incrementing the number of provinces in Papua Secondly, wider access must be made in order to understand local values and principles, which should not be interpreted as equal to narrow concept of pre-mordialism. Thirdly, this understanding must be approached through environmental science as a multidiscipline science that consists of three sub-system of environmental science, namely: (a) sub system of natural environmental science, (b) sub system of social environmental science; and (c) sub system of constructed environmental science. Based on cultural landscape ecosystem, customary law, borders of eco-region, geographic setting and equal distribution of natural resources can formed six new provinces in Papua: (1) Province of Jayapura; (2) Province of Cenderawasih Bay; (3) Province of Westem lrian Jaya (Papua); (4) Province of Falcfak; (5) Province of Southem Papua; and (6) Province of Centra] Range of Papua. There is a hope of this study, is that in the future ecological and social-cultural values will no longer be neglected in the development policies in Papua Author Keywords: Values, Wisdom, Environment, Development, Sustainability.;his research is a case study about the ecological based development of Papuan indigenous people and its implication for the formation of. multiple provinces in Papua, building national unity awareness, and developing environmental science as a multi-discipline science. The ecological wisdom values of the Papuan indigenous people are views that defend and protect environmental sustainability. Therefore, revitalization of the ecological wisdom values within sustainable development guarantees the environmental sustainability in Papua. This study provides 8 new theories and one new paradigm: (1) Theory of cosmology view of Papua, (2) Theory of sustainable development based on revitalization ecological wisdom values; (3) Theory of Nusantara as the mother of the Papua indigenous people; (4) Ethno-Geology Theory of the Papuan indigenous people as original resident of Nusantara since prehistoric epoch about 1.5-0.7 million year ago; (5) Theory of the Papuan people as ecologic and cosmologic patrimony guard ofNKRI; (6) Theory of Dani tribe as the source tree of the big tribe of Papua and the eldest tribe in Indonesia applying society civil traditional; (7) Theory of Ecological Multiplication Number of Provinces, (8) Theory of Environmental science as a rnultldiscipline science; and (9) The new paradigm of environmental research combines research methods using quantitative and qualitative approaches and is based on the unlimited values? philosophy. This provides a measurable and meaningful model for the development of environmental science. This study provides three important implications. Firstly, the ecological, social- cultural values and traditional systems must become the basis for plans on incrementing the number of provinces in Papua Secondly, wider access must be made in order to understand local values and principles, which should not be interpreted as equal to narrow concept of pre-mordialism. Thirdly, this understanding must be approached through environmental science as a multidiscipline science that consists of three sub-system of environmental science, namely: (a) sub system of natural environmental science, (b) sub system of social environmental science; and (c) sub system of constructed environmental science. Based on cultural landscape ecosystem, customary law, borders of eco-region, geographic setting and equal distribution of natural resources can formed six new provinces in Papua: (1) Province of Jayapura; (2) Province of Cenderawasih Bay; (3) Province of Westem lrian Jaya (Papua); (4) Province of Falcfak; (5) Province of Southem Papua; and (6) Province of Centra] Range of Papua. There is a hope of this study, is that in the future ecological and social-cultural values will no longer be neglected in the development policies in Papua Author Keywords: Values, Wisdom, Environment, Development, Sustainability., his research is a case study about the ecological based development of Papuan indigenous people and its implication for the formation of. multiple provinces in Papua, building national unity awareness, and developing environmental science as a multi-discipline science. The ecological wisdom values of the Papuan indigenous people are views that defend and protect environmental sustainability. Therefore, revitalization of the ecological wisdom values within sustainable development guarantees the environmental sustainability in Papua. This study provides 8 new theories and one new paradigm: (1) Theory of cosmology view of Papua, (2) Theory of sustainable development based on revitalization ecological wisdom values; (3) Theory of Nusantara as the mother of the Papua indigenous people; (4) Ethno-Geology Theory of the Papuan indigenous people as original resident of Nusantara since prehistoric epoch about 1.5-0.7 million year ago; (5) Theory of the Papuan people as ecologic and cosmologic patrimony guard ofNKRI; (6) Theory of Dani tribe as the source tree of the big tribe of Papua and the eldest tribe in Indonesia applying society civil traditional; (7) Theory of Ecological Multiplication Number of Provinces, (8) Theory of Environmental science as a rnultldiscipline science; and (9) The new paradigm of environmental research combines research methods using quantitative and qualitative approaches and is based on the unlimited values’ philosophy. This provides a measurable and meaningful model for the development of environmental science. This study provides three important implications. Firstly, the ecological, social- cultural values and traditional systems must become the basis for plans on incrementing the number of provinces in Papua Secondly, wider access must be made in order to understand local values and principles, which should not be interpreted as equal to narrow concept of pre-mordialism. Thirdly, this understanding must be approached through environmental science as a multidiscipline science that consists of three sub-system of environmental science, namely: (a) sub system of natural environmental science, (b) sub system of social environmental science; and (c) sub system of constructed environmental science. Based on cultural landscape ecosystem, customary law, borders of eco-region, geographic setting and equal distribution of natural resources can formed six new provinces in Papua: (1) Province of Jayapura; (2) Province of Cenderawasih Bay; (3) Province of Westem lrian Jaya (Papua); (4) Province of Falcfak; (5) Province of Southem Papua; and (6) Province of Centra] Range of Papua. There is a hope of this study, is that in the future ecological and social-cultural values will no longer be neglected in the development policies in Papua Author Keywords: Values, Wisdom, Environment, Development, Sustainability.]

Abstrak :
Manusia senantiasa mengembangkan kearifan Iingkungan (ecological wisdom) berdasarkan pengalamannya beradaptasi secara aktif, sebagai pedoman daiam mengolah sumber daya alam dan mengelola lingkungan, karena ketergantungannya pada lingkungan hidup dan menyadari akan arti pentingnya keseimbangan Iingkungan yang harus dirawatnya. Adat Minangkabau merupakan mekanisme adaptif yang dikembangkan masyarakatnya dan memiiiki iandasan filosomi dasar alam terkembang jadi guru, merupakan aouan norrnatif periiaku yang sarat mengandung unsur-unsur pelestarian lingkungan. Melalui peran pendidikan, pewarisan nilai adat menjadi efektif digunakan sebagai sarana pelestafian Iingkungan Salingka Danau. Penelitian ini bertuiuan untuk menemukan pemahaman masyarakat Salingka Danau terhadap konservasi lingkungan yang berkaitan dengan kualitas pelestarian Iingkungan Saiingka Danau, menemukan pemahaman masyarakat Salingka Danau trhadap pewarisan nilai adat Minangkabau yang berkaitan dengan pelestarian lingkungan, dan membuat model pewarisan nilai adat Minangkabau yang efektif digunakan sebagai sarana pelestarian lingkungan Salingka Danau. Metode penelitian ini menggunakan pendekatan secara kualitatif yang dikembangkan oleh Miles dan Hubemlan. Pengumpulan data dilakukan dengan data primer dan sekunder yang meliputi anaiisis fokus dan sub fokus. Teknik pengumpulan data dengan observasi langsung, pengisian angket, Serta in depth inten/iew dengan responden terpilih. Analisis data penelitian ini menggunakan analisis jaringan hubungan sebab akibat. Hasil peneiitian rnenunjukkan bahwa.- pelestarian Iingkungan dapat didukung oleh pemahaman terhadap konservasi lingkungan yang berinteraksi positif dengan pemahaman terhadap pewarisan nilai adat, dimana adat Minangkabau berisi berbagai nilai adat yang dapat diwariskan dengan model yang melibatkan berbagai komponen, sehingga pewarisan nilai adat menjadi efektif sebaga€ sarana dalarn pelestarian Iingkungan Danau.

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Human often improverecotogicai-wisdom as guidance to process natural resources and ' manage environment due to their independences on living environment and their realization of importance of environmental balance that has to be maintained. The ecological wisdom which is improved based on experience adapting actively will function as guidance to construct relationship with the environment. Minangkabau custom is adaptive mechanism improved by its society, has philosophical basis of nature improved to be teacher. Environmental conservation of Salingka Lake can be supported by understanding about lake environmental conservation which is positively interacted with understanding about inheritance of Minangkabau custom value. Minangkabau custom contains various custom value which can be inherited with model involving education function so that custom value inheritance will be effectively used as facility in Salingka Lake conservation. The purpose of this study is to know about factors which cause decrease of environmental quality in Maninjau lake area, to find a part of Minangkabau custom being able to be inherited through education in environmental cosenration, and to make a model of custom vaiue inheritance will be effectively used as facility of environmental conservation lake. Research methods used are qualitative approach improved by Miles and Huberman. Data collection is done with primary and secondary data involving analysis of focus and sub focus. Techniques of data collection are done by directly observation, questionnaire, and in depth intenriew with chosen respondents. Data analysis in this study uses analysis of cause-effect relationship. network. The result of this study shows that environmental conservation can be supported by understanding of environmental conservation interacting potively with understanding of custom value inheritance Minangkabau custom consist of various custom value inherited with a model including various components, so that custom value inheritance will be effective as a facility in environmental conservation.