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Muhammad Luthfi Malik
"ABSTRAK
Studi ini mengkaji proses transformasi dan mobilitas sosial ekonomi perdagangan orang Gu-Lakudo dari ekonomi subsisten di pedesaan pada ekonomi komersial yang berbasis perdagangan di Sulawesi Tenggara. Untuk mengembangkan analisis yang konstruktif terhadap fenomena tersebut, maka digunakan metode kualitatif (observasi, wawancara, dan penggunaan dokumen).
Dari hasil studi lapangan menjelaskan, bahwa keberhasilan orang Gu-Lakudo tersebut, terkait dengan peran-aktif H. Abdul Syukur sebagai seorang ulama Islam integratif (pedagang, modernis, dan transformatif). Dengan pembaruan Islam yang dilakukan oleh Syukur menjadi momentum terjadinya perubahan orientasi paham keagamaan orang Gu-Lakudo, dari sinkretis mistik Islam dengan tradisi agama leluhur mereka pada konteks Islam modernis-rasional. Lalu, mendorong mereka untuk mengembangkan perdagangan hasil penangkapan ikan nelayan tradisional, dengan dukungan lembaga ekonomi yang dibentuknya (Koperasi Gu Makmur).
Terintegrasinya nilai-nilai pembaruan Islam dengan pengembangan perdagangan, menumbuhkan etos ekonomi Islam bagi orang Gu-Lakudo. Selanjutnya, mereka terobsesi untuk melakukan migrasi desa-kota pada akhir tahun 1960-an. Mereka mulai mengembangkan usaha perdagangan pakaian jadi dan barang kelontong di pasar sentral Bau-Bau. Dalam perkembangannya, mereka menunjukkan mobilitas perdagangan yang cukup kompetitif, melakukan diversifikasi usaha dagang, serta perluasan pasar ke kota lain (Raha dan Kendari) di Sulawesi Tenggara.
Studi ini menyimpulkan bahwa secara sosiologis, orang Gu-Lakudo melakukan mobilitas geografis dan vertikal. Mobilitas perdagangan mereka digerakkan etos ekonomi yang mengintegrasikan ketaatan mengamalkan ajaran agama dengan aktivitas perdagangan. Karena itu, modal spiritual Islam bagi mereka menjadi suatu hal yang urgen sebagai basis dari terbentuknya modal sosial, sehingga menghasilkan modal finansial. Ini dikonstruksikan dalam konteks hubungan relasional antara pasar sebagai institusi ekonomi dan masjid sebagai institusi keagamaan dalam Islam.

ABSTRACT
This paper examines the transformation and the mobility process of social and trade economic of Gu-Lakudo people from rural subsisten economic to trade based commercial economic in Sulawesi Tenggara. Qualitative method, such as observation, interview, and the use of existing document, is used to develop constructive analysis for above phenomenon.
Based on the field study, the success of Gu-Lakudo people is related with the active role of H. Abdul Syukur as an intregral Muslim Scholar (merchant, modernis, and transformative). H. Abdul syukur brought the change to the Gu-Lakudo people religious orientation from syncretic mystic Islam based on ancestor tradition to modern-rational Islam. This lead to the development of traditional fisherman?s product trade with the support of the economic institution Gu-Lakudo people develops (GuMakmur Cooperation). The intregration of the new Islamic values and the development of trade builds the Gu-Lakudo people Islamic work ethic. Afterwards, they migrate to the city in the late of 60s where they start to open garment and grocery shop in BauBau central market. Later developments show quite significant trade mobility, trade diversification, and market expansion to other city (Raha and Kendari) in Sulawesi Tenggara.
This study concludes that sociologically, Gu-Lakudo people have made geographic and vertical mobility. Their trade mobility is driven by economic ethic that integrates religious aspect of life and trade activity. Therefore, for these people, the Islam spiritual capital is something that is very important as the basis of social capital formation which produces financial capital. This matter is constructed in the context of the relation between market as economic institution and mosque as religious institution."
Depok: 2010
D913
UI - Disertasi Open  Universitas Indonesia Library
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Bambang Rudito
"ABSTRACT
I show in this dissertation that a social institution, which influences in whole of
institutions of society, and it pointed to the core of cultural value, where located a
world-view and belief of society, could stable and resistance for interpreting the
changed environment.
The problems in this dissertation are activation of cooperation symbols, conflicts
symbols and competition symbols inside of a kind of kinship through the execution
the ritual of Bebeitei Uma, which is executed by Mcntawaian for gaining the high
social stratification as a one of effort the community's life prosperity. The activation
of the symbols of Bebeitei Uma ritual that executed by one of kinship group, could
function for spreading the effect from that kinship group for covering the Mentawaian
social life in Kabupaten Kepulauan Mentawai society as a common that actually
consisted in different ethnic-groups background.
As a specific, the goal of this dissertation is for producing a theory about dominance
culture iiom a society, through the Bebeftef Uma ritual that executed by Mentawaian
in their status as a Kabupaten Kepulauan Mcntawai society. How the community that
execute this ritual is connected with cultural arena in plural society.
Ritual as a one of social institution, which is based on the cultural value that consisted
of world-view and belief that hom, grow and spread in a community could sustain in
all of era as the only one of social institution among other social institutions in the
community in their area. The social cultural changing could not intluence the ritual
execution. Also with the ritual function that executed, would get a goal as a specific
that connected with the context of execution.
The frame of theory that I used pointed to the ritual, which as a cleaning process, as
interaction vehicle between macro-cosmos and micro-cosmos, as a vehicle for
bargaining between natural and supernatural world condition. Prosperity, secure
feeling that needed by human actually, are the equilibrium condition that connected
between natural and supernatural world.
I used ritual concept especially in it function in Mentawai society. In the process for
cleaning the social condition connected with natural condition through ritual, human
would regrouping and repair the condition that are considered as polluted. Ritual is a
vehicle for redefinition of the social condition, already regrouping the status and roles
from individual as the members of society.
The research methodology that I used is qualitative research stressing in participant
observation and in-depth interview. As a specific, the method that I used is
ethnography that study in deep and holistic view about ritual activities, which are
executed by Mentawaian.
Bebeitef Uma ritual actually is a social institution that penetrated in a whole of all
social institution because the society in Kabupaten Kepulauan Mentawai included
people from other ethnic-group, who are living in this area, always using this ritual for
gaining social position in this society, especially in government area."
2005
D800
UI - Disertasi Membership  Universitas Indonesia Library