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Implementasi groupthink syndrome geng motor cewek dalam merealisasikan eksistensi diri kelompok : Studi kasus geng motor Cewek Macho Performace "CMP" di Bali dan geng motor cewek Neko-neko dikeroyok "Nero" di Jawa Tengah = Implementation of groupthink syndrome in presenting self existence in girl's motorcycle gang : Study case CMP girl's motorcycle gang in Bali and Nero in Central Java

Shilla Indiarnita; Askariani Kartono, supervisor (Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia, 2014)

 Abstrak

[ ABSTRAK
Selama ini, negara kita terpengaruh oleh budaya patriarki yang menempatkan laki-laki
sebagai sosok yang lebih dominan. Namun ternyata, ada fenomena yang menunjukan
sebaliknya. Hal ini dapat dilihat dari kemunculan dua geng motor perempuan yaitu Geng
Nero dan Geng CMP. Kemunculan dua geng tersebut merupakan bentuk pembuktian bahwa
perempuan juga ingin disetarakan dengan laki-laki. Kedua geng tersebut sering melakukan
aksi kekerasan demi mempertahankan groupthink syndrome mereka sebagai geng motor
perempuan yang memiliki kekuatan. Yang menjadi pertanyaan penulis adalah sampai sejauh
mana groupthink syndrome yang melekat pada kedua geng motor perempuan tersebut
terealisasikan dalam bentuk eksistensi diri geng mereka? Dari hasil analis dapat disimpulkan
bahwa groupthink syndrome yang melekat pada kedua geng motor perempuan tersebut
berbanding lurus dengan budaya maskulinitas yang ingin mereka tunjukan dengan melakukan
kekerasan.

ABSTRACTSo far, our national society is influenced by patriarchy culture in which male figure is the
most dominant. But there actions that shows otherwise. It is shown from the existence of two
girl’s motorcycle gang namely Nero and CMP. Their existence prove that women expect
equal rights between women and men. They do violence in order to maintain their
“groupthink syndrome” as the powerful gang. My question here is, how far “groupthink
syndrome” which is attached to the two girl’s motorcycles gang are becoming realized in
their gang existence? From the analysis it can be concluded that “groupthink syndrome”
which belongs to the two girl’s motorcycle gang is an expression to achieve masculinity by
using violence.;So far, our national society is influenced by patriarchy culture in which male figure is the
most dominant. But there actions that shows otherwise. It is shown from the existence of two
girl’s motorcycle gang namely Nero and CMP. Their existence prove that women expect
equal rights between women and men. They do violence in order to maintain their
“groupthink syndrome” as the powerful gang. My question here is, how far “groupthink
syndrome” which is attached to the two girl’s motorcycles gang are becoming realized in
their gang existence? From the analysis it can be concluded that “groupthink syndrome”
which belongs to the two girl’s motorcycle gang is an expression to achieve masculinity by
using violence., So far, our national society is influenced by patriarchy culture in which male figure is the
most dominant. But there actions that shows otherwise. It is shown from the existence of two
girl’s motorcycle gang namely Nero and CMP. Their existence prove that women expect
equal rights between women and men. They do violence in order to maintain their
“groupthink syndrome” as the powerful gang. My question here is, how far “groupthink
syndrome” which is attached to the two girl’s motorcycles gang are becoming realized in
their gang existence? From the analysis it can be concluded that “groupthink syndrome”
which belongs to the two girl’s motorcycle gang is an expression to achieve masculinity by
using violence.]

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 Metadata

No. Panggil : MK-PDF
Entri utama-Nama orang :
Entri tambahan-Nama orang :
Entri tambahan-Nama badan :
Subjek :
Penerbitan : [Place of publication not identified]: Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia, 2014
Program Studi :
Bahasa : ind
Sumber Pengatalogan :
Tipe Konten : text
Tipe Media : computer (rdamediated)
Tipe Carrier : online resource
Deskripsi Fisik : 26 pages
Naskah Ringkas :
Lembaga Pemilik : Universitas Indonesia
Lokasi : Perpustakaan UI, Lantai 3
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