[ABSTRAK
Fokus penelitian kualitatif berperpektif feminis ini menjelaskan pergulatanmempertahankan kehamilan di luar nikah dalam pendampingan perempuan hamildiluar nikah di Rumah aman Kongregasi Gembala baik. Simone de Beauvoir,Carol Gilligan dan Maria Euphrasia dengan pandangan teorinya masing-masingmenanggapi situasi perempuan terpinggirkan khusunya perempuan yang hamil diluar nikah. Dalam penelitian ini ditemukan empat temuan. Pertama, kisahkekacauan yang dialami oleh Ibu dari perempuan yang hamil di luar nikah demimempertahankan diri sebagai ?perempuan yang tepat? terjadi juga pada anakperempuannya melalui multi beban dan kekerasan. Hal ini dipengaruhi olehkonstruksi sosial akan buruknya stigma sebagai seorang janda. Kedua, relasiperempuan yang hamil di luar nikah dan pasangannya didominasi relasi kuasalaki-laki yang menganggap perempuan hanya sebagai ?objek? dan perempuandipandang setara ketika menguntungkan dan tidak ada tuntutan. Ketiga,perempuan hamil di luar nikah dan orang disekitarnya sangat berat menerimabeban stigma dan aib yang dibebankan hanya pada perempuan. konsep mitoskeperawanan dan aturan moral masyarakat mempengaruhi perempuan hamil diluar nikah dalam menilai dan bersikap terhadap diri sendiri dan orang lain.Keempat, pendampingan bagi perempuan hamil di luar nikah di Rumah Amanyang kelola oleh Suster Gembala Baik menyediakan suasana yang memberiketenangan dan saling menguatkan, namun sistem pendampingan yang dijalankanperlu mendapat pembaharuan dan pendampingan lebih berperspektif gender.
ABSTRACT
The focus of this qualitative feminist study is to explicate struggles of unwedwomen to keep their pregnancy and assisting practices in maternity home of theGood Shepherd Sisters. Borrowing Simone de Beauvoir, Carol Gilligan and SrEuphrasia approaches to respond situation of marginalized women especiallywomen who become pregnant out of wedlock, I came with four findings. Firstly,the chaos to maintain herself as a ?proper woman? that is experienced by themother of unwed woman is also experienced by her daughter through multi loadsand violence. It?s influenced by the social construction of bad stigma being awidow. Secondly, relationship between women who become pregnant out ofwedlock and her partner is dominated by male who consider women as "objects",women are seen as equal if it gives benefit to male and does not request maleresponsibilities. Thirdly, unwed pregnant women and the family members receiveheavy burden of society stigma due to unwed pregnancy. Mythical concept ofvirginity and moral rules of society affects unwed women in assessing andtreating towards themselves and others. Fourthly, assisting for unwed pregnanwomen in the maternity home of the Good Shepherd Sister provide peacefullenvironment and support each other, but the assisting system needs upgradingand a gender perspective mentoring system;The focus of this qualitative feminist study is to explicate struggles of unwedwomen to keep their pregnancy and assisting practices in maternity home of theGood Shepherd Sisters. Borrowing Simone de Beauvoir, Carol Gilligan and SrEuphrasia approaches to respond situation of marginalized women especiallywomen who become pregnant out of wedlock, I came with four findings. Firstly,the chaos to maintain herself as a ?proper woman? that is experienced by themother of unwed woman is also experienced by her daughter through multi loadsand violence. It?s influenced by the social construction of bad stigma being awidow. Secondly, relationship between women who become pregnant out ofwedlock and her partner is dominated by male who consider women as "objects",women are seen as equal if it gives benefit to male and does not request maleresponsibilities. Thirdly, unwed pregnant women and the family members receiveheavy burden of society stigma due to unwed pregnancy. Mythical concept ofvirginity and moral rules of society affects unwed women in assessing andtreating towards themselves and others. Fourthly, assisting for unwed pregnanwomen in the maternity home of the Good Shepherd Sister provide peacefullenvironment and support each other, but the assisting system needs upgradingand a gender perspective mentoring system, The focus of this qualitative feminist study is to explicate struggles of unwedwomen to keep their pregnancy and assisting practices in maternity home of theGood Shepherd Sisters. Borrowing Simone de Beauvoir, Carol Gilligan and SrEuphrasia approaches to respond situation of marginalized women especiallywomen who become pregnant out of wedlock, I came with four findings. Firstly,the chaos to maintain herself as a “proper woman” that is experienced by themother of unwed woman is also experienced by her daughter through multi loadsand violence. It’s influenced by the social construction of bad stigma being awidow. Secondly, relationship between women who become pregnant out ofwedlock and her partner is dominated by male who consider women as "objects",women are seen as equal if it gives benefit to male and does not request maleresponsibilities. Thirdly, unwed pregnant women and the family members receiveheavy burden of society stigma due to unwed pregnancy. Mythical concept ofvirginity and moral rules of society affects unwed women in assessing andtreating towards themselves and others. Fourthly, assisting for unwed pregnanwomen in the maternity home of the Good Shepherd Sister provide peacefullenvironment and support each other, but the assisting system needs upgradingand a gender perspective mentoring system] |
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