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"In line with the actual issue of globalization and other foreign cultural elements entering our country, an effort is required to strengthen our self identity and national defence. A solid national identity and a national with a high sustenance candynamically overcome threts, barriers, and challenges which endanger the existence and unity of this country. Foreign culture have been intruding our country and obsessing people in all aspects of life; consequently, our local culture is belittled and marginalized. The local culture values are related to ethics, esthetics, morality, religion, society and personal viewpoint which actually have to be maintained. Considering the above mentioned problems, the writer finds it necessary to make a research on the conservation of local culture values in order to strengthen our self-identity and national existence. Literature is considered a relevant means to conserve the local culture values. Literature can be used to develop, utilize, and disseminate local culture values; to express and record local culture values, to enhance, maintain, and socialize local culture values; and to grow the sense of appreciation and pride in this nation. As a result, the sustenance and existence of this nation can be strengthened. With this research, it is expected that men of literature will be encouraged to produce literature conceived with messages and loads of local culture values. Who else can do this, except us?"

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Penelitian ini membahas globalizing dan diplomasi budaya Swedia melalui cabang olahraga orienteering sebagai representasi dan identitas Swedia. Pada tahun 1995, Swedia resmi menjadi anggota Uni Eropa. Kesejahteraan dan standar hidup yang baik di Swedia mejadikan negara tersebut begitu dikenal. Swedia juga menempatkan olahraga sebagai aktivitas masyarakatnya. Orienteering adalah cabang olahraga yang berasal dari Swedia. Penelitian ini menganalisis upaya globalisasi dan diplomasi budaya Swedia melalui cabang olahraga orienteering. Penelitian ini juga menganalisis identitas Swedia yang direpresentasikan melalui olahraga orienteering. Teori dan konsep globalizing, diplomasi budaya, representasi, dan identitas nasional digunakan untuk menjawab pertanyaan penelitian. Data mengenai sejarah olahraga orienteering dan kejuaraan internasional digunakan untuk meproyeksikan upaya globalisasi dan diplomasi budaya Swedia. Metode deskriptif-eksplanatif dengan pendekatan kualitatif digunakan untuk menganalis penelitian. Data-data kualitatif diambil dari situs resmi Federasi Orienteering Swedia, Konfederasi Olahraga Swedia, Federasi Internasional Orienteering, dan situs resmi pemerintah Swedia. Temuan dalam penelitian ini menyatakan bahwa terdapat proses globalizing dan diplomasi budaya melalui olahraga orienteering yang merupakan representasi dari identitas Swedia. Globalizing terlihat dari munculnya orienteering yang berasal dari lokal Swedia menjadi global, kemudian mempengaruhi citra positif Swedia dan dilakukannya diplomasi budaya berdasarkan kebijakan luar negerinya. Identitas Swedia direpresentasikan melalui sejarah, teritorial, budaya dan kebijakan politiknya. Identitas Swedia bersifat berubah dan konstruktif. Swedia dikenal dengan strategi pemerintahannya Swedish Model dan olahraga orienteering menerapkan strategi tersebut di dalam strategi internasionalnya.

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This research analyzes globalizing and Swedish cultural diplomacy through orienteering sport as representation and identity of Sweden. In 1995, Sweden officially became a member of the European Union. The well-being and good standard of living in Sweden make this country known so well. Sweden also places sport as a community activity. Orienteering is a sport from Sweden. This research analyzes the efforts of globalizing and Swedish cultural diplomacy through orienteering sports. This thesis also analyzes Swedish identity represented by orienteering sport. Theories and concepts of globalizing, cultural diplomacy, representation, and national identity are used to answer research questions. The data about the history of orienteering and international championships are used to project the efforts of Swedish cultural globalization and diplomacy. Descriptive-explanative methods with qualitative approaches are used to analyze research. Qualitative data was taken from the official website of the Swedish Orienteering Federation, Swedish Sports Confederation, International Orienteering Federation, and the official website of Swedish government. This research finds that there is a process of globalizing and cultural diplomacy through orienteering sport which is a representation of Swedish identity. Globalizing can be seen from the emergence of orienteering originating from local Swedish to global, then affecting the positive image of Sweden and conducting cultural diplomacy based on its foreign policy. Swedish identity is represented through its history, territories, culture and political policies. Swedish identity is changing and constructive. Sweden known for its governance strategy Swedish Model and orienteering sport applied this strategy in its international strategy.

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"ABSTRACTDiaspora merupakan istilah yang semakin umum digunakan. Makna dari istilah ini mengalami perubahan yang secara paralel melintasi tiga periode mdash;klasik, modern dan kontemporer. Sifatnya yang diskursif membuat diaspora dapat bermakna apa saja disesuaikan dengan siapa yang mengartikulasikan. Di Indonesia, gagasan diaspora Indonesia marak diperbincangkan sejak tahun 2012. Diaspora diartikulasikan oleh aktor non negara yang umumnya adalah kelompok elit atau ekspatriat. Kelompok ini mampu mengubah persepsi negara terhadap ekspatriat yang awalnya pengkhianat menjadi aset negara. Melalui relasi tersebut, baik aktor negara dan non negara memiliki satu motif yang sama, memaksimalkan kapital lewat keahlian, remitansi dan investasi. Hal ini dikukuhkan dalam Peraturan Presiden No. 76 Tahun 2017 tentang Fasilitas Masyarakat Indonesia di Luar Negeri atau yang dikenal sebagai Kartu Diaspora. Namun demikian, bangsa Indonesia memiliki ragam sejarah migrasi internasional mdash;seperti TKI, kelompok etnis perantau di era kolonial, pengungsi akibat gejolak politik dan eksil 1965 mdash; dengan kepentingan yang beragam pula. Kasus ini menunjukkan kompleksitas diaspora sebagai sebuah istilah yang awalnya berniat untuk memayungi seluruh bangsa Indonesia dan keturunannya di luar negeri justru menimbulkan permasalahan representasi di dalam tubuh diaspora itu sendiri. Peneliti berargumen bahwa diaspora Indonesia merupakan wacana yang diartikulasikan oleh kelompok kepentingan dan didukung oleh negara untuk meraup kapital. Padahal diaspora adalah metafora yang secara kontinu diciptakan, ditransformasikan dan dipertahankan untuk mendefinisikan kembali identitas suatu bangsa. Dengan meleburkan konsep diaspora ke dalam HI, peneliti bermaksud untuk menganalisis relasi power dan konteks yang berlangsung dalam wacana diaspora Indonesia, serta meninjau konsep identitas nasional dalam HI yang umumnya berbasis negara sebagai aktor tunggal dan berdaulat. Posisi diaspora sebagai aktor non negara membuat konsep identitas nasional dalam HI dapat didefinisikan kembali.

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ABSTRACTDiaspora is increasingly common term to be used. The meaning of this term change over three periods classical, modern and contemporary. Its discursive nature makes diaspora means everything, adjusted to whoever articulates it. In Indonesia, the idea of Indonesian diaspora has been spread since 2012. Diaspora is articulated by non state actors, the expatriate group. This group is able to change the perception of the state against expatriates from traitors to state assets. Through these relations, both state and non state actors have one common motive, maximizing capital through human capital, remittance and investment. This is confirmed in The Presidential Decree No. 76 Year 2017 on Facilities for Indonesian Society Abroad which is known as Diaspora Card. Meanwhile, the Indonesian has a diverse history of international migration ndash such as migrant workers, ethnic groups in colonial era, refugees due to political turmoil and exile of 1965 with various interests. This case shows the complexity of diaspora as a term that originally intended to include entire Indonesian and its descendants abroad. Instead, this has risen the problem of representation in Indonesian diaspora itself. I argue that the Indonesian diaspora is a discourse articulated by interest groups and supported by the state to maximize capital. Whereas diaspora is a metaphor that is continuously created, transformed and maintained to redefine identity of a nation. By incorporating diaspora into IR, I intend to analyze power relations and context within Indonesian diaspora discourse and also to review the concept of national identity which commonly use state centric perspective that state is seen as unitary and sovereign. The position of diaspora as non state actors makes the concept of national identity in IR redefined."