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"Budaya populer Thailand semakin berkembang seiring dengan meningkatnya antusiasme publik terhadap industri entertainment Thailand. Perkembangan ini membentuk suatu kolektif penggemar yang kemudian mendefinisikan dirinya sebagai "Thai Enthusiast". Penelitian ini menganalisis perkembangan fandom digital dan budaya penggemar "Thai Enthusiast" di Indonesia. Penelitian ini dilakukan dengan menggunakan metode etnografi digital atau netnografi, meliputi wawancara mendalam secara daring dan observasi partisipan secara digital di media sosial. Hasil temuan dalam penelitian ini menunjukkan bahwa budaya populer Thailand di Indonesia mulai berkembang pesat terutama semenjak pandemi. Perkembangan ini membawa hadirnya ragam budaya penggemar yang direpresentasikan melalui berbagai praktik penggemar dalam ruang-ruang digital. Dalam aktivitasnya, setiap penggemar saling berbagi perspektif dan berbagi makna dalam mengekspresikan relasi emosional dengan idol dan mengkonseptualisasikan nilai tentang fandom digitalnya.

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Thai popular culture is growing along with the increasing public enthusiasm for the Thai entertainment industry. This development formed a fan collective which later defined itself as a "Thai Enthusiast". This study analyzes the development of digital fandom and fan culture of "Thai Enthusiast" in Indonesia. This research was conducted using digital ethnographic methods or netnography, including online in-depth interviews and digital participant observation on social media. The findings in this study indicate that Thai popular culture in Indonesia has begun to develop rapidly, especially since the pandemic. This development presents a variety of fan culture which is represented through various fan practices in digital spaces. In their activities, each fan shares perspectives and shares meaning in expressing emotional relationships with idols and conceptualizing values about their digital fandom."

"Semakin pentingnya arti tanah bagi kehidupan manusia sekarang ini menyebabkan makin meningkatnya potensi untuk timbulnya konflik atau sengketa pertanahan, untuk mencegah atau paling tidak mengurangi potensi konflik atau sengketa tersebut dibutuhkan perangkat hukum dan sistem administrasi pertanahan yang teratur dan tertata rapi. Oleh karena itu, pemindahan hak atas tanah harus dibuktikan dengan akta Jual beli Notaris/PPAT agar bisa didaftarkan. Sebagai akta otentik akta Notaris/PPAT haruslah memenuhi tata cara pembuatannya, sebagaimana yang ditentukan oleh undang-undang dan peraturanperaturan lainnya. Seorang Notaris/PPAT dalam pembuatan akta jual beli yang tidak melihat dokumen/surat aslinya dapat menimbulkan resiko baik terhadap akte itu sendiri maupun terhadap Notaris/PPAT. Penelitian ini menggunakan metode yuridis normatif dengan metode analisis data dengan pendekatan kualitatif. Dari hasil analisa penelitian ini ternyata pembuatan akta jual beli tanpa melihat dokumen asli berakibat batalnya akta tersebut dan tuntutan gantirugi kepada Notaris/PPAT yang telah melakukannya.

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The growing importance of the meaning of land to human life is now causing the ever increasing potential for conflicts or land disputes. The organized and neat law and land administration is required to prevent or avoid conflict dispute. Therefore, transfer of rights over land must be evidenced by the Notary / PPAT deed of sale and purchase to be registered. As an authentic deed, deed of Notary / PPAT must fulfill the procedures of manufacture, as determined by the laws and other regulations. A Notary/PPAT who don't see the original document/letter in the making of the deed of sale and purchase may pose a risk for both the certificate itself and the Notary/PPAT. This study is using the normative juridical method with the method of data analysis and the qualitative approach. The result of this study stated that the creation of the deed of sale and purchase without seeing the original document can end with the cancellation of the deed and the compensation claim for the Notary / PPAT who have done so."

"Kode Etik Notaris merupakan seluruh kaedah moral yang menjadi pedoman dalam menjalankan jabatan Notaris. Ruang lingkup Kode Etik Notaris berlaku bagi seluruh anggota perkumpulan organisasi Ikatan Notaris Indonesia (INI). Ikatan Notaris Indonesia berperan penting dalam penegakan pelaksanaan Kode Etik Notaris, melalui Dewan Kehormatan yang mempunyai tugas melakukan pengawasan atas pelaksanaan Kode Etik Notaris. Kode Etik Notaris selalu berkaitan dengan Undang-Undang Jabatan Notaris karena keduanya merupakan suatu kesatuan yang dijadikan pedoman bagi para Notaris dalam menjalankan jabatannya. Notaris yang melakukan pelanggaran terhadap Kode Etik Notaris dan Undang-Undang Jabatan Notaris akan dikenakan sanksi sesuai dengan ketentuan yang telah ditetapkan. Salah satu pelanggaran yang dilakukan Notaris dalam menjalankan jabatannya adalah pelanggaran dalam hal pelaksanaan cuti. Dimana seseorang yang hendak mengajukan cuti, harus sesuai dengan aturan yang berlaku. Aturan yang dimaksud berdasarkan pada Undang-undang Jabatan Notaris dan Kode Etik Notaris. Pelanggaran seperti itu dapat dilihat dalam kasus pelanggaran Kode Etik dan Undang-Undang Jabatan Notaris yang meninggalkan wilayah jabatannya tanpa memiliki sertifikat cuti dan tidak mengajukan permohonan cuti kepada Majelis Pengawas yang berwenang, melebihi dari 7 (tujuh) hari kerja yang dilakukan oleh Notaris B.H, SH., yang wilayah jabatannya terletak di Jakarta Utara, yang mana atas pelanggaran yang dilakukannya tersebut Notaris B.H.,SH tersebut dikenakan sanksi sesuai dengan ketentuan dalam Kode Etik Notaris dan Undang-Undang Jabatan Notaris sebagaimana ternyata dalam Putusan Majelis Pengawas Pusat Notaris tanggal 30 November 2010 Nomor 05/B/Mj.PPN/XI/2010. Akan tetapi penulis berpendapat bahwa penerapan sanksi yang di berikan oleh Majelis Pengawas Pusat tidaklah sebanding. Karena Penulis berpendapat dengan sanksi yang diberikan oleh Majelis Pengawas Pusat tidaklah memberikan pelajaran yang tegas bagi Notaris-notaris lainnya di Indonesia. Seharusnya Majelis Pengawas Pusat menjatuhkan sanksi yang lebih tegas dan mandiri, serta bersifat membangun agar hal tersebut tidak lagi terulang, yaitu berupa skorsing/pemberhentian sementara kepada Notaris B.H., SH, sesuai dengan ketentuan dalam Undang-Undang Jabatan Notaris, agar membuat Notaris lain menjadi jera dan tidak melakukan pelanggaran yang serupa.

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Notary Ethic Codes is the moral essence in which it will also be the guidance in running Notary position. Notary ethic code scope applies for all members in the Indonesian Notary Organization (INI). The organization plays an important part in implementing the Notary Ethic Codes, through the Board of Honors who has the duty of watching the implementations of the Codes. The Notary Ethic Codes is always connected with the Laws of Notary Position since they're both a unison in which they will be the guidelines for all Notary in running their duties. Notary who has violated against the Ethic Codes and the Laws of Notary Position will be sanctioned according to the rules in which has been stated. One of the common violations that a Notary tends to do is in going to a leave. Where someone tend to ask for a leave, have to be rules that apply. Rules that is meant to be, depends on Laws of Notary Position and Ethic Codes. That type of violation can be seen in Violation cases of Ethic Codes and Laws of Notary Position, that leaves the district authority position without having Leave Certificate and doesn't ask leave permission towards The Council Decision Investigator, more than 7 (seven) days of work, which is done by the Notary BH, SH, which is located in North Jakarta, which is violated by the Notary BH,SH, will be sanction according with the rules in Notary Ethic Codes and Laws of Notary Position. As noted in The Council Decision Investigator Notary's Center dated 30th of November 2010 Number 05/B/Mj.PPN/XI/2010. Although the writer opinion for the sanction that is given by The Council Decision Investigator Notary's Center is not leveled. Because the writer opinion with the sanction that is given by The Council Decision Investigator Notary's Center did not give a tough lesson to the other Notaries in Indonesia. Supposedly The Council Decision Investigator Notary's Center should give sanction which is more tough and personal, and motivation, so that the same thing will not be repeated, which will lead to scorching/temporary stopping to the Notary BH, SH, with rules that apply in side Laws of Notary Position, which will make the other Notaries more alert and will not doing the same violation."

"Makanan etnis adalah salah satu bentuk representasi budaya, dan bisnis restoran bertema etnis menunjukkan perkembangan pesat di seluruh dunia. Di Praha, sebuah tujuan utama turis di Eropa Tengah, sembilan restoran Thai beroperasi di pusat kota, dan hanya ada satu restoran Indonesia. Telah banyak studi yang mempelajari efek kualitas servis terhadap loyalitas pengunjung restoran, namun pentingnya serta efek keautentikan di restoran etnis belum sepenuhnya dimengerti. Studi-studi mutakhir atas restoran-restoran etnis di Amerika Serikat menunjukkan bahwa persepsi keautentikan makanan dan atmosfer mempengaruhi loyalitas pelanggan melalui beberapa variabel mediasi. Tesis ini mempelajari pentingnya dan efek keautentikan di antara pelanggan restoran Indonesia di Praha, dibandingkan dengan restoran Thai yang beroperasi di wilayah yang sama. Sampel sebesar 45 responden dari masing-masing restoran memungkinkan riset ini untuk mensurvei opini pelanggan segera setelah pengalaman bersantap. Data dianalisis dengan SPSS untuk menguji pentingnya keautentikan, dan Smart PLS untuk menguji model struktural. Delapan hipotesis diuji, dan empat di antaranya diterima. Pentingnya keautentikan makanan dan atmosfer ditemukan lebih tinggi di antara pelanggan restoran Indonesia, dibandingkan restoran Thai. Efek persepsi keautentikan juga berbeda di antara kedua restoran. Di restoran Indonesia, keautentikan makanan secara positif berpengaruh terhadap behavioral intention melalui positive emotion, sedangkan keautentikan atmosferik berpengaruh positif melalui perceived value. Di restoran Thai, hanya keautentikan atmosferik yang berpengaruh positif melalui positive emotion. Perbedaan hasil tersebut bisa dijelaskan oleh perbedaan tahap eksistensi kedua jenis restoran tersebut di Praha, mulai dari exotic-narrow hingga expanding-mainstream. Dengan demikian, operator restoran etnis di fase exotic-narrow seperti Indonesia perlu lebih fokus pada keautentikan makanan (penampilan, rasa, bahan pembuatan) dan atmosferik (penampilan eksterior, dekorasi, desain interior, kontribusi musik) dibandingkan restoran yang sudah lebih expanding-mainstream seperti Thai. Berbeda dengan studi-studi sebelumnya yang hanya meneliti satu jenis restoran etnis, riset ini telah berhasil membandingkan dua jenis restoran etnis di Praha.

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Ethnic foods are cultural representations, and the business of ethnic-theme restaurants shows a rapid development worldwide. In Prague, a main tourist destination in Central Europe, nine Thai restaurants are operating in the city center, while only one Indonesian restaurant is in business. Many studies have been done to examine the effects of service quality to the loyalty among restaurant goers, but the importance and effects of authenticity in ethnic restaurants are not completely understood. Recent studies on ethnic restaurants in the U.S. revealed that the perceived authenticity of food and atmospherics affected customer loyalty through different mediating variables. This thesis studied the importance and effects of perceived authenticity among the customers of the Indonesian restaurant in Prague, compared to those of a Thai restaurant in the same region. Conveniently sampled 45 respondents from each restaurant allowed the research to survey the customer?s opinion immediately after the dining experience. The data was analyzed using SPSS for examining the importance of authenticity, and Smart PLS for evaluating the structural model. Eight hypotheses were verified, four of which were accepted. The importance of both food and atmospheric authenticities in the Indonesian restaurant customers was found to be higher than that of Thai restaurant. The effects of authenticity also differ between the two restaurants. In the Indonesian restaurant, food authenticity positively affects behavioral intentions through positive emotion, while atmospheric authenticity does through perceived value. In the Thai restaurant on the other hand, only atmospheric authenticity affects positive emotion. The differences can be explained by the difference stages of existence between the two restaurants, ranging from exotic-narrow to expanding-mainstream. Therefore, the operator of a more exotic-narrow restaurant such as Indonesian should be more focused on authenticity of food (appearance, taste, ingredient materials) and atmospherics (exterior appearance, décor, interior design, music contribution), compared to more expanding-mainstream one such as Thai. Different from previous studies that only researched a single type of ethnic restaurants, this study has managed to compare two types of ethnic restaurants in Prague."

"This paper is a summary of methods used in teaching listening by utilizing listening strategies to promote the listening comprehension of Japanese students studying the Thai language. The subjects were 15 students who enrolled in the course Thai 14, Listening 2, semester 2, academic year 2018, Osaka University. The course met for 90 minutes once a week for 15 weeks per semester. The research objectives of the course were: 1) to investigate the effectiveness of the implementation of listening instruction using teaching strategies for listening comprehension; and 2) to investigate the subjects' satisfaction with the teaching strategies used. Listening is a major component in language learning because it provides language input for the learner, so listening comprehension is considered to be an essential component of language learning. A number of scholars in language teaching have proposed different methods for teaching students how to learn to listen based on the three steps of listening : pre-, while- and post listening. Three models of learning for listening have been proposed: 1) a bottom-up process, 2) a top-down process and 3) an interactive process. The teaching model developed and used in this study focused on all three steps of listening and combined the above three models of the learning process. Original texts and authentic learning were also essential components in this study. Listening comprehension exercises are being implemented during all stages of learning, and the task observation forms of the instructor will be analyzed in order to assess the development of the students' listening skills. In the last week of semester 2, the students will complete a questionnaire and an interview. Research results will be reported in qualitative form."