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"Fenomena geng klitih merupakan suatu sebutan masyarakat Yogyakarta terhadap kasus kejahatan jalanan (street crime) yang dilakukan oleh sekumpulan geng remaja/pelajar. Motif kejahatannya beragam dan di luar orientasi materi, seperti balas dendam antarkelompok, menunjukkan solidaritas kelompok, pemberontakan terhadap sistem, hingga ajang unjuk eksistensi diri. Sementara itu, latar belakang lingkungan keluarga, pergaulan di sekolah, dan lemahnya social bond memiliki peran vital dalam pembentukan faktor kriminogen individu yang terlibat. Tesis ini membahas fenomena geng klitih dengan pendekatan kriminologi budaya yang berhubungan dengan subkebudayaan delinkuen, pengaruh dinamika kota dan penduduk, serta peranan agen kontrol sosial baik lembaga pemerintahan hingga masyarakat. Hasil penelitian ini berupa suatu gagasan pengendalian sosial kejahatan di luar peradilan pidana yang berbasis pada pelibatan agen masyarakat sesuai dengan konteks pandangan kriminologi budaya.

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A phenomenon of Klitih gang is a term mentioned by the people of Yogyakarta toward street crime conducted by a group of youth/student geng. The motive of the crimes are vary and beyond money orientation, such as revenge among groups, to expressed groups solidarity, rebellion against the system, and to show self exsistence. Meanwhile, family background, school‘s association, and weak social bond have a vital role in forming a criminogenic factor of the person involved. This thesis discusses the phenomenon of the Klitih gang with a cultural criminology approach that is related to delinquent subcultures, the impact of city and population dynamics, and the role of social control agents in both the government agency and society. The result of this thesis is in a form of a notion of social crime control throughout criminal justice based on the involvement of the community in accordance to the context of the cultural criminology views."

"Di era modernitas akhir, Kriminologi budaya menekankan pentingnya peran media dalam mengkonstruksikan secara budaya mengenai makna dan gambar penghukuman yang membangun budaya punitif. Salah satu media populer yang ikut serta melakukan konstruksi ini adalah animasi YouTube bertema cerita rakyat. Versi animasi ini mengangkat cerita-cerita tradisional dan menampilkannya dalam bentuk animasi serta dengan mudah disebarkan lewat media sosial. Penelitian ini akan menganalisa pesan-pesan seputar penghukuman dengan metode ethnographic content analysis.Hasil analisis menunjukkan bahwa cerita tersebut menyampaikan makna bahwa penghukuman terhadap orang jahat diperlukan sebagai bentuk perlindungan dan pembalasan terhadap kejahatan mereka. Gambar lain seperti ide bahwa kriminalitas merupakan pilihan individu serta kerentanan korban ikut membantu konstruksi bahwa penghukuman merupakan respon yang wajar dan penting terhadap kejahatan. Artinya, cerita ini ikut menjadi referensi bagi masyarakat untuk mempertahankan sikap punitifnya terhadap kejahatan dan penyimpangan.

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As cultural criminology suggested, in this era of late modernity, media plays a huge part in an ongoing cultural construction regarding images and meaning of punishment which supported punitive attitudes. One of more prominent media that takes part in the construction process are the animated cerita rakyat which can be accessed through YouTube. These animation adopt traditional stories, or folklores, in Indonesia and are disseminated through video sharing websites and social medias. Using ethnographic content analysis method, this article attempts to uncover the meaning and images regarding punishment which are shown in the animation of cerita rakyat.Result shows punishment are constructed as protection which are needed against the evil characters and as a way to give out retribution for their actions. Those images supported punishment as a favorable response to crime and further fostered by its depiction of nature of evil as personal choice and its emphasis on portraying the vulnerability of victims. All in all, these stories are part of cultural reference that society can draw forth for their punitive attitude toward crime and deviance."

"A comprehensive introduction to criminology, this text provides the basis of study for the new undergraduate student of criminology and those who need a foundation knowledge of criminology in other relevant courses."

"Penelitian ini bertujuan untuk menganalisis proses konstruksi sosial dan konstruksi kriminalisasi yang dialami nelayan tradisional Palabuhan Ratu yang memberikan jasa transportasi bagi migran penyelundup, yang transit di Indonesia menuju ke Australia pada kurun waktu 2010-2013 di Teluk Palabuhan Ratu. Juga, untuk menjelaskan dinamika hubungan antar dimensi dan berdampak pada posisi nelayan tradisional yang mengalami viktimisasi struktural dan hegemoni kultural. Untuk mencapai tujuan, penelitian ini menggunakan metode kualitatif, yang didukung yang kuantitatif secara bersamaan di tingkat masyarakat. Secara umum, hasil penelitian ini menunjukkan pergeseran dari pelaku kepada korban kejahatan, yang gejala perilaku kriminal dibangun oleh situasi internal dan eksternal nelayan masih tradisional. Ada tiga dimensi (negara - supra negara; jaringan kejahatan transnasional dan komunitas nelayan) yang mempengaruhi peristiwa kejahatan memancing, dan dinamika setiap dimensi yang beragam. Intra dan antar dimensi terbangun interrelasi konstitutif, yang pada ujungnya menunjukkan suatu kejahatan sebagai hasil hubungan resiprokal antar dimensi, pelaku dan korban yang bersifat saling membangun, yang terjadi tidak hanya pada tataran tataran global, tetapi juga di tingkat lokal. Ketika mereka melakukan tindak pidana, mereka melakukannya lebih untuk bertahan hidup dan sebagai bagian dari crime of accomodation. Pada akhirnya, perbedaan tingkat dimensi lainnya telah menviktimisasi secara sistemik nelayan tradisional.

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The objective of this research is to analyse the social construction and criminalization construction process experienced by Palabuhan Ratu’s traditional fishermen, who provide transportation services for migrant smuggling, which transit through Indonesia to Australia during 2010-2013. It is also to explain the dynamics of the interrelation between the dimensions and the fishing position in the constellation of interrelation among the various dimensions. They are essentially experiencing victimization of structural and cultural hegemony. In order to achieve the objectives, this research uses qualitative methods, which supported quantitative ones concurrently at the level of society. In general, the result of this research shows a shift of offenders to victims of crime, which symptoms of criminal behavior was constructed by internal and external situation of tradisional fishermen. There are three dimensions (state - supra state; transnational crime networking; and fishermen community) affecting fishing crime events, and the dynamic of every dimension is diverse. Intra and interdimension build up the constitutive interrelation, which in turn suggests that a crime occurred basically as a result of the reciprocal relationship between dimensions, the perpetrators and victims., which occurs not only globally, but also at the local level. When they conduct criminal act, they do it more to survive and as being part of a crime of accommodation. In the end, the difference in levels of the other dimensions sistematically victimizes the the traditional fishermen."