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"Apapun bentuknya, seni adalah sesuatu yang disukai banyak orang, bisa berupa lukisan, musik, menari, dll. Alasan mengapa seni dicintai oleh banyak orang adalah karena seni dapat diekspresikan dalam bentuk apa saja suasana, mulai dari ceria, sedih, dan marah, tidak ada suasana khusus yang tercipta seni, salah satunya adalah seni lukis yang dapat mengungkapkan semua perasaan dan emosi kita. Lembur, Perkembangan teknologi juga berdampak positif bagi perkembangan seni lukis. Ray & Art adalah merek global yang menjual dua jenis lukisan, yaitu lukisan buatan tangan dibuat di atas kanvas dan lukisan digital yang dibuat dengan aplikasi komputer seperti Photoshop atau Corel. Selain menjual lukisan, Ray & Art juga menyediakan masterclass untuk umum tentang cara melukis membuat lukisan bagus di atas kanvas atau secara digital menggunakan aplikasi komputer. Alasan mengapa Ray & Art juga menjual lukisan dalam bentuk digital dikarenakan maraknya perkembangan teknologi, terutama teknologi layar yang membuat gambar terlihat sangat nyata dan tajam. Munculnya perkembangan aset digital seperti NFT juga membuat seni digital bisa dijual dengan harga fantastis harga.

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Whatever its form, art is something that many people like, can be painting, music, dance, etc. The reason why art is loved by many people is that art can be expressed in any atmosphere, ranging from cheerful, sad, and angry, there is no special atmosphere in creating art, one of which is painting that can express all of our feelings and emotions. Over time, technological developments also have a positive impact on the development of painting. Ray & Art is a global brand that sells two kinds of painting, handmade painting that?s made on canvas and digital painting that?s created with computer apps like Photoshop or Corel. In addition to selling paintings, Ray & Art also provide a masterclass for public on how to make great paintings on canvas or digitally using computer apps. The reason why Ray & Art also sells painting in digital form is due to the proliferation of technological developments, especially screen technology that makes images look very real and sharp. The emergence of the development of digital assets such as NFT also makes digital arts able to be sold at fantastic prices."

"Akses karya seni dalam produksi dan distribusinya sangat mudah di era teknologi massa sekarang ini dengan bantuan komputer, smartphone, dan internet. Mudahnya aksesibilitas terhadap karya seni semakin didukung dengan keberadaan aplikasi seperti Instagram, Twitter, Tiktok, Youtube, dan lain-lain yang berperan sebagai media platform publik bagi masyarakat. Kondisi di mana seni menjadi produk massal dianggap sudah kehilangan aura oleh Walter Benjamin karena keberadaan teknologi massa yang menghilangkan originalitas karya seni. Maka apakah masih ada aura pada karya seni di era kontemporer? Dengan menggunakan metode analisis kritis penulis hendak memaparkan bahwa aura dalam karya seni, penulis menemukan pandangan Benjamin ini condong pada persoalan eksklusivitas, masih dapat hadir pada karya seni era kontemporer. Dalam memaparkannya, penulis akan menggunakan salah satu fenomena karya seni media sebagai konteks seni kontemporer dan menjelaskan konsep aura sebagai aspek nilai yang lahir dari pengalaman estetis subjek. Dilanjutkan dengan penjelasan bagaimana hadirnya pengalaman estetis ketika subjek ‘bertemu’ dengan karya seni media, yang akan dicontohkan dengan fanart sebagai salah satu bentuk seni media. Kemudian penulis akan menggunakan teori filsafat persepsi Bence Nanay untuk membangun argumen dalam menjawab pertanyaan tersebut, di mana ia menekankan pentingnya fokus perhatian subjek ketika bertemu dengan karya seni sehingga dapat menghadirkan pengalaman estetis sebagai aura.

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The access to artwork in its production and distribution is very easy in today's era of mass technology with the help of computers, smartphones and the internet. The easy accessibility to artworks is increasingly supported by the existence of applications such as Instagram, Twitter, Tiktok, Youtube, and others that act as a media platform for public. Today’s artworks, when artworks become mass products, is considered to have lost its aura by Walter Benjamin. It is because of the existence of mass technology which eliminates the originality of works of art. Therefore, is there still aura in contemporary artworks? By using a critical analysis method, the author wants to explain that the aura of artwork, the author found that Benjamin's view was leaning towards the issue of exclusivity, can still be present in contemporary artworks. In delivering it, the writer will use media art phenomenon as the context of contemporary art and explain the concept of aura as an aspect of value that is present from the subject’s aesthetic experience. Then proceed with an explanation of how the presence of aesthetic experience when the subject 'meets' with media art, which will be exemplified by fanart as a form of media art. Afterwards, the author will use the theory philosophy of perception by Bence Nanay to build the arguments in answering these questions, where he stresses the importance of focusing the subject's attention when meeting artworks so that it can bring out aesthetic experiences as aura. "

"Charting over 45 years of feminist debate on the significance of gender in the making and understanding of art, this archival anthologyh gathers together 88 indicative texts from North America, Edurope and Australasia, and elsewhere. --The volume embraces a broad range of threads and perspectives, from diverse national and global approaches, lesbian and queer theory, and postmodernism to education and aesthetics. The writings of artists and activists are juxtaposed with those of academics, creating an entertaining and provacative web of ideas. Some of the texts are now regarded as classic, but the anthology is particulary notable for its inclusion of rare and significant material not reprinted elsewhere. --The scale and structure of the volume make it a uniqauely flexible resource for study and research. Each of the seven sections focuses on a specific area of debate and is introduced by a descriptive summary. The texts within each chapter are then presented in chronological order, indexing differing positions as they developed over time. --Hilary Robinson is Dean of the School of Art and Design and Professor of Visual Culture at Middlesex University London, having previously held positions at Carnegie Mellon University, USA, and the University of Ulster, Norhern Ireleand. --Book Jacket."

"Artikel ini akan membahas perkembangan seni A.D. Pirous dari Abstrak ke Kaligrafi pada tahun 1965-1970. Perjalanan seorang seniman sehingga mencapai gaya khasnya tidaklah instan. Perkembangan gaya kesenian seorang seniman dapat dipengaruhi oleh berbagai faktor seperti keinginan untuk mencari identitasnya. Fenomena tersebut juga dilalui oleh A.D Pirous yang pada awal karirnya dikenal sebagai seniman abstrak Indonesia mengalami perkembangan yang unik di mana awalnya ia dikenal sebagai seniman abstrak Indonesia menjadi salah satu perintis kaligrafi modern di Indonesia. Perubahan tersebut menarik terdorong dari keinginannya untuk menemukan identitas nasionalnya setelah menyadari bahwa pendidikan seninya sangat dipengaruhi seni barat. Kini, karya kaligrafinya menjadi khas keindonesiaan Pirous pada dunia kesenian internasional. Telah banyak penelitian mengenai nilai-nilai Islam serta kajian yang menguraikan teknikalitas pada karya-karya Pirous. Maka dari itu, kajian ini akan menggambarkan identitas nasional A.D Pirous melalui perkembangan keseniannya pada tahun 1965-1980. Perkembangan seninya memperlihatkan bahwa perubahan gayanya melalui proses yang panjang. Penelitian ini menggunakan metode penulisan sejarah yang mencakup pemilihan topik, heuristik, verifikasi (kritik sumber), interpretasi, dan historiografi. Data yang mendukung penelitian didapatkan dari pengumpulan arsip lukisan, pamflet pameran, wawancara, dan buku.

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This article will discuss the development of A.D. Pirous` art from Abstract to Calligraphy in 1965-1970. An artist's journey to achieve his or her signature style is not instantaneous. The development of an artist's art style can be influenced by various factors such as the desire to find his identity. A.D Pirous, who at the beginning of his career was known as an Indonesian abstract artist, experienced a unique development where he was initially known as an Indonesian abstract artist to become one of the pioneers of modern calligraphy in Indonesia. The change was interestingly driven by his desire to find his national identity after realizing that his art education was heavily influenced by western art. Today, his calligraphic works are typical of Pirous's Indonesianness in the international art world. There have been many studies on Islamic values as well as studies outlining the technicalities of Pirous' works. Therefore, this study will illustrate A.D Pirous' national identity through the development of his art from 1965-1980. The development of his art shows that the changes in his style went through a long process. This research uses a historical writing method that includes topic selection, heuristics, verification (source criticism), interpretation, and historiography. Data supporting the research was obtained from the collection of painting archives, exhibition pamphlets, interviews, and books."