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"Skripsi ini membahas perkembangan Persatuan Sepakbola Seluruh Indonesia atau PSSI pada kurun waktu 1959-1964. Pada masa itu, PSSI berada di bawah kepemimpinan Abdul Wahab Djojohadikoesoemo. PSSI pada saat itu sempat meraih prestasi yang membanggakan, dalam satu tahun PSSI berhasil mendapatkan juara pertama di tiga kejuaraan internasional. Namun, munculnya beberapa insiden, yaitu Insiden Mattoangin, Insiden Senayan, serta konflik antara Kogor dan PSSI telah mencederai kegemilangan prestasi tersebut. Setelah terjadi insiden-insiden tersebut, PSSI mengalami kegagalan dalam dua event besar, yaitu Asian Games ke-IV dan Ganefo yang dilangsungkan di Jakarta.

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This writing describes the development of the Indonesian Footbal Association (PSSI) from 1959 until 1964. During that period, PSSI was under the leadership of Abdul Wahab Djojohadikoesoemo. It was during his leadership when PSSI had achieved an outstanding accomplishment; in only one year, PSSI succeeded to get first place in three international competitions. However, due to several inccidents such as Mattoangin Inccident, Senayan Inccident, and the conflict between them and Kogor, PSSI has ruined its own shine. After those inccidents, PSSI underwent failures in two major events; The Fourth Asian Games and Ganefo which was held in Jakarta."

"ABSTRAKArtikel ini membahas perkembangan Persatuan Sepakbola Seluruh Indonesia atau PSSI pada kurun waktu 1959-1964. Pada masa itu, PSSI berada di bawah kepemimpinan Abdul Wahab Djojohadikoesoemo. PSSI pada saat itu sempat meraih prestasi yang membanggakan. Dalam satu tahun, PSSI berhasil mendapatkan juara pertama di tiga kejuaraan internasional. Namun, munculnya beberapa insiden, seperti Insiden Mattoangin, Insiden Senayan, serta konflik antara KOGOR dan PSSI telah mencederai kegemilangan prestasi tersebut. Setelah terjadi insiden-insiden tersebut, PSSI mengalami kegagalan dalam dua event besar, yaitu Asian Games IV dan GANEFO I yang dilangsungkan di Jakarta."

"Classical fiqh, which is based on classical Usul al-Fiqh, has often been considered out of date and no longer has its effectiveness at handling new problems. The article is a study critically addressed to the classical theory of Usul al-fiqh, which is commonly accused as a factor that made fiqh static and has nothing to do with reality. The writer proposes, then, how to develop a new model of fiqh that is more sensitive to the real issues of society, left fiqh. The left fiqh is fiqh that takes side with oppressed, impoverished people (mustad‘afin) and demands criticism to a hegemonic power. This is an antithesis to mainstream fiqh, which tends to be used to protect people with the power. It is expected that left fiqh may colourize both the process and the result of ijtihad of Muslim scholars. Fiqh that is not sensitive to human problems will merely legitimate illegal collusion. If fiqh does not insist on handling and overcoming human problems, it will experience two problems: first, fiqh will indulge in its settled condition as a well established doctrine and will be always considered unnecessary. Second, fiqh will progressively narrow its role merely focused on ritual and make its self powerless at solving daily human problems."

"Kiai Haji Abdul Wahab Hasbullah adalah ulama sekaligus pahlawan nasional asal Indonesia, ia memiliki sebuah karya sastra berupa syair berbahasa Arab yang dikenal dengan syair Syubba>n al-Wat}an. Tujuan penelitian ini adalah untuk menganalisis dan mendeskripsikan gaya bahasa yang digunakan serta makna yang terkandung dalam syair Syubba>n al-Wat}an karya K.H. Abdul Wahab Hasbullah. Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode analisis deskriptif dengan teknik pengumpulan data melalui studi pustaka. Teori yang digunakan adalah teori analisis stilistika Syihabuddin Qalyubi dengan menganalisis gaya bahasa syair Syubba>n al-Wat}an berdasarkan empat ranah analisis stilistika berikut (1) al-mustawa> al-s}auti, (2) al-mustawa> al-nahwi, (3) al-mustawa> al-dala>li dan (4) al-mustawa> al-tas}wi>ri. Penelitian ini menemukan bahwa struktur gaya bahasa paling dominan dalam syair ini adalah Jina>s yang menunjukkan kekayaan diksi yang dimiliki penyair. Adapun makna yang paling kuat pada syair ini adalah tentang perjuangan melawan penjajah, yakni seruan penyair kepada bangsa Indonesia agar cinta tanah air dan tidak tunduk kepada penjajah.

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Kiai Haji Abdul Wahab Hasbullah is an Indonesian scholar and national hero. He has a literary work in the form of an Arabic poetry known as the syair Syubba>n al-Wat}an. The purpose of this study is to analyze and describe the style of language used and the meaning contained in the poetry of Syubba>n al-Wat}an by K.H. Abdul Wahab Hasbullah. This is qualitative research using the descriptive analysis method with data collection techniques through literature study. The theory used is the stylistic analysis theory of Syihabuddin Qalyubi which analyses the language style of Syubba>n al-Wat}an based on the following four domains of stylistic analysis (1) al-mustawa> al-s}auti, (2) al-mustawa> al- nahwi, (3) al-mustawa> al-dala>li and (4) al-mustawa> al-tas}wi>ri. This study found that the most dominant figurative language structure in this poem is Jina>s which shows the richness of the poet's diction. The most powerful meaning found in this poem is about the struggle against the colonialists, namely the poet's call to the Indonesian people to love the motherland and not submit to the colonialists."