Hasil Pencarian  ::  Simpan CSV :: Kembali

"ABSTRAKSkripsi ini membahas tentang konflik, proses negosiasi dan konsensus dalampengambilan keputusan di keluarga commuter marriage yang dilihat dari sudutpandang pihak commuter. Penelitian ini menggunakan metode kualitatif denganmewawancarai empat orang informan yang terdiri dari dua orang commuterhusband dan dua orang commuter wife. Kriteria informan yang dipilih adalahmereka yang telah menjalani commuter marriage minimal dua tahun, memilikiminimal satu anak, dan periode waktu pulang ke rumah minimal dua kali dalamseminggu. Hasil temuan menunjukkan bahwa terdapat dua jenis pengambilankeputusan di keluarga commuter marriage, yaitu pengambilan keputusan ketikapelaku commuter berada di rumah dan tidak berada di rumah. Konflik, prosesnegosiasi dan konsensus dalam pengambilan keputusan di keluarga commutermarriage dipengaruhi oleh struktur sosial dan struktur situasional keluarga.

---

ABSTRACTThis study discusses conflict, negotiation process and consensus in decisionmaking within commuter marriage couples from commuters’s point of views.This study is carried out using qualitative method by interviewing four informantsconsists of two commuter husbands and two commuter wives. The informants arechosen based on their experiences on having commuter marriage for as long as aminimum of two years, having at least one child and with the period ofcommuting at least twice a week. This study shows that there are two types ofdecision making in commuter marriage families, decision making happens whencommuters are at home and when commuters aren’t at home. Conflict, negotiationprocess and consensus in decision making are influenced by social structure andsituational structure within the familes."

"Kepuasan pernikahan merupakan pandangan subjektif, dimana pasangan merasa puas dan terpenuhi dalam hubungan pernikahan, serta prediktor pernikahan dapat berjalan stabil dan bertahan. Resolusi konflik dinilai menjadi prediktor penting pada kepuasan pernikahan pasangan. Konflik merupakan suatu hal yang normal dan alami dari kehidupan berkeluarga, bahkan individu dapat menggunakan konflik untuk membantu hubungan menjadi lebih berkualitas, apabila konflik dapat dikelola dengan baik. Adapun, kecenderungan umum atau pola respon untuk menghadapi konflik dalam berbagai situasi dikenal dengan istilah gaya resolusi konflik. Penelitian ini bertujuan untuk mengetahui peranan gaya resolusi dalam memprediksi kepuasan pernikahan diri sendiri maupun pasangan pada pasangan commuter marriage. Pemilihan commuter marriage sebagai fokus penelitian ini dikarenakan fenomena pasangan commuter marriage terus meningkat seiring perubahan zaman dan sudut pandang dalam pernikahan. Responden penelitian ini berjumlah 66 pasangan suami-istri yang sedang menjalani commuter marriage. Pengambilan sampel yang digunakan dalam penelitian ini tergolong teknik convenience sampling yaitu pengambilan sampel berdasarkan kesediaan responden. Pengukuran kepuasan pernikahan menggunakan Couple Satisfaction Index (CSI) dan gaya resolusi konflik menggunakan Conflict Resolution Style Inventory (CRSI). Analisis data menggunakan teknik Structural Equation modeling (SEM) menunjukkan hasil Root Mean Square Error of Approximation (RMSEA) = 0,00; Comperative Fit Index (CFI) = 1,00; dan Standarized Root Mean Square Residual (SRMR) = 0,0004. Hasil ini menunjukkan bahwa model fit, sehingga dapat disimpulkan bahwa gaya resolusi konflik dinyatakan sebagai prediktor terhadap kepuasan pernikahan pada pasangan commuter marriage.

---

Marital satisfaction is a subjective view, in which the couple feel satisfied and fulfilled in the marriage relationship, and the predictor of marriage stable and survive. Conflict resolution is considered to be an important predictor of partner marital satisfaction. Conflict is a normal and natural thing of marriage life, even individuals can use conflict to enriched the relationships, when conflict can be managed properly. The general trend or response pattern for dealing with conflicts in various situations is known as conflict resolution.

This study aims to determine the effect of conflict resolution styles in predicting of marital satisfaction in commuter marriage couple. The selection of commuter marriage as the focus of this research is due to the commuter marriage couple's phenomenon keeps increasing with the changing of time and point of view in marriage.

Respondents of this study consisted of 66 couples who are undergoing commuter marriage. Sampling used in this research pertained convenience sampling technique that is sampling based on the willingness of respondents. Measurement of marital satisfaction using Couple Satisfaction Index (CSI) and conflict resolution style using Conflict Resolution Style Inventory (CRSI).

Data analysis using Structural Equation modeling (SEM) technique showed Root Mean Square Error of Approximation (RMSEA) = 0,00; Comperative Fit Index (CFI) = 1.00; and Standarized Root Mean Square Residual (SRMR) = 0.0004. These results indicate that the model fit, so it can be concluded that the conflict resolution style is a significant predictor of marital satisfaction in the commuter marriage couple."

"ABSTRAKInterviews with 22 marriage-migrant women from China, Vietnam, Cambodia, and the Philippines revealed that power distance in conjunction with individualis/collectivism influence their conflict styles. Moreover, women were more likely to engage in compromising style with their spouses, obliging with their in-laws, and avoiding with their spouse and in-laws when they had emotionally given up on resolving the conflict outside the home with strangers and acquaintances. Though inconclusive, the findings suggest that women's educational level, work experiences and financial status influence their conflict style. While these were cultural and social factors that influence the participants conflict style, their goal, namely, providing a better life for their children, was also found to be a major drive in resolving conflicts and in the process they empowered themselves to out win (surmount) the conflicting situations rather than being compliant. Suggestions for future studies as well as a scale for Cambodia's power distance and individualism/collectivism are suggested."

"Korea merupakan negara yang sangat gencar mempromosikan kebudayaannya ke manca negara, tetapi di balik image Korea yang sangat menjunjung nilai-nilai ketradisionalannya itu ternyata memiliki hal yang tak terduga, sebagian besar masyarakat sudah meninggalkan tradisi dan menganut gaya hidup modern. Kita dapat melihat dari tata cara pernikahannya. Salah satu cara untuk dapat melihat perubahan yang terjadi, kita dapat melihatnya pada pernikahan modern. Penelitian ini penulis lakukan untuk menemukan sebab orang Korea meninggalkan tata cara pernikahan tradisional. Metode pengumpulan data yang digunakan adalah wawancara, observasi, dan analisis teks. Hasil penelitian menunjukkan bahwa masyarakat Korea telah beralih ke gaya hidup modern sampai dengan tata cara pernikahan yang mereka pilih dan meninggalkan pernikahan gaya tradisional Korea yang mereka anggap rumit dan melelahkan. Selain itu, waktu yang diperlukan selama prosesi upacara pernikahan berlangsung jauh lebih singkat dari waktu pernikahan tradisional. Banyak yang berpendapat tempat pernikahan modern lebih bagus dan mewah. Namun demikian, masih ada bagian dari pernikahan tradisional yang masih dipraktekkan karena dianggap penting, seperti: sebuah tradisi pengiriman ham; meminta pendapat cenayang; dan acara pyebaek

---

Korea is one of the countries that excessively promotes their culture to the world. In contras, with that image Korean has something that unbelievable. Most of Korean people have left their tradition and living in the modern life. It can be seen from the wedding ceremony that used. One of the changes happened in the modern wedding ceremony. This research focus in finding the reasons why Korean people left their traditional wedding. The methods that use in this research are interview, observation, and text analysis. The result of this research conclude that Korean people change their life style and wedding ceremony from the traditional into modern one because the traditional one is too complex. The traditional wedding ceremony also take the longer time than the modern one. Korean people thinks that traditional wedding is exhausting. Many of Korean people also say that modern wedding is more sophisticated and luxurious. Although with those changes, there is still also Korean people that doing traditional activity such as sending the ham, ask the matchmaker, and pyebaek ceremony."

"[Penelitian ini membahas perbandingan pengaturan dan isi perjanjian perkawinan menurut hukum Indonesia dan Jerman, dengan melakukan analisis langsung terhadap peraturan di Indonesia yaitu KUH Perdata dan Undang-Undang No. 1 Tahun 1974 Tentang Perkawinan, serta peraturan di Jerman yaitu Bürgerliches Gesetzbuch (BGB) atau yang juga disebut sebagai German Civil Code. Penelitian ini bersifat yuridis normatif dengan metode pengolahan dan analisis data yang menggunakan pendekatan kualitatif. Pada ketiga peraturan ini terdapat beberapa perbedaan yang mendasar dalam hal pembuatan perjanjian perkawinan. Hasil penelitian ini menunjukan bagaimana pengaturan dan penerapan dalam perjanjian perkawinan di Indonesia dan Jerman, yang bertujuan untuk memperbaiki pengaturan terhadap perjanjian perkawinan di Indonesia.

---

This research studies the comparative analysis on regulation and content of marriage agreement between Indonesia and Germany, by conducting direct analysis pursuant to Indonesian Law namely KUHPerdata and Law No. 1 Year 1974 regarding Marriage, and regulation in German Law namely Bürgerliches Gesetzbuch (BGB) or German Civil Code. This is a normative juridical research with the method of data process and analysis using a qualitative approach. On these three regulations, there are fundamental differences in terms of making the marriage agreement. The research points on how the regulation and implementation of the marriage agreement in Indonesia and Germany, which aims to improve the regulation on marriage agreement in Indonesia.

, This research studies the comparative analysis on regulation and content of marriage agreement between Indonesia and Germany, by conducting direct analysis pursuant to Indonesian Law namely KUHPerdata and Law No. 1 Year 1974 regarding Marriage, and regulation in German Law namely Bürgerliches Gesetzbuch (BGB) or German Civil Code. This is a normative juridical research with the method of data process and analysis using a qualitative approach. On these three regulations, there are fundamental differences in terms of making the marriage agreement. The research points on how the regulation and implementation of the marriage agreement in Indonesia and Germany, which aims to improve the regulation on marriage agreement in Indonesia.

]"

"Pembahasan dalam skripsi ini adalah mengenai syarat-syarat apa saja yang harus dipenuhi dan dihindari untuk dapat melaksanakan perkawinan yang sah dihadapan negara. Di Indonesia, perkawinan diatur dalam Undang-Undang No. 1 Tahun 1974 tentang Perkawinan. Kemudian di Malaysia, perkawinan diatur berdasarkan wilayah federasi masing-masing yang berjumlah 14 (empat belas) khusus untuk orang yang beragama Islam dan Law Reform (Marriage and Divorce) Act 1976 untuk orang Non Islam diseluruh Malaysia. Dalam penelitian yang berbentuk tinjauan normatif studi perbandingan hukum ini menjelaskan syarat sahnya perkawinan di Indonesia dan Malaysia yang kemudian dibahas persamaan dan perbedaan syarat sahnya perkawinan yang berlaku di kedua negara.

---

The discussion of this academic thesis is about any terms that must be completed and avoided to be able to perform a legal marriage before the state. In Indonesia, the marriage is regulated in Law No. 1 Year 1974 about marriage. Then in Malaysia, marriage is governed by the respective federation of 14 (fourteen) specifically for people who are Muslims and Law Reform (Marriage and Divorce) Act 1976 to the Non Muslims all over Malaysia. In the form of survey research normative legal comparative study describes the legal conditions of marriage in Indonesia and Malaysia, which are then discussed the similarities and differences in terms of the validity of the marriage which took place in both countries."