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"Since the downfall of President Soeharto in May 1998, printed Media has been growing. Many printed media which exploit women's sexuality are still survived. Meanwhile, some parts of the society protest the phenomenon of pornography. They are currently proposing anti-pornography bill. The protests are believed triggered by the controversial performance of dangdut singer Inul Daratista. Using framing analysis, the research explains the position of printed media on pornography, freedom of expression and sexual exploitation. As a feminist research, it relates feminist theories, especially on pornography, with mass media. At least three schools in feminist theory discuss the topic: radical libertarian feminism, radical cultural feminism and post feminism. The research used articles in six media; Kompas, Tempo, Gatra, Republika, Sabili and Basis as data. Almost all of the media have no clear definition on pornography although some "religious media" related the performance of Inul Daratista with pornography. The thesis recommended that such a law on anti-pornography should be thought further before it reached clear definition on pornography."

"The Handbook of Gender, Sex and Media offers original insights into the complex set of relations which exist between gender, sex, sexualities and the media, and in doing so, showcases new research at the forefront of media and communication practice and theory. Brings together a collection of new, cutting-edge research exploring a number of different facets of the broad relationship between gender and media.;"

"The Routledge Companion to Media and Gender offers a comprehensive examination of media and gender studies, charting its histories, investigating ongoing controversies, and assessing future trends.The 59 chapters in this volume, written by leading researchers from around the world, provide scholars and students with an engaging and authoritative survey of current thinking in media and gender research.The Companion includes the following features: With each chapter addressing a distinct, concrete set of issues, the volume includes research from around the world to engage readers in a broad array of global and transnational issues and intersectional perspectives.Authors address a series of important questions that have consequences for current and future thinking in the field, including postfeminism, sexual violence, masculinity, media industries, queer identities, video games, digital policy, media activism, sexualization, docusoaps, teen drama, cosmetic surgery, media Islamophobia, sport, telenovelas, news audiences, pornography, and social and mobile media.A range of academic disciplines inform exploration of key issues around production and policymaking, representation, audience engagement, and the place of gender in media studies.The Routledge Companion to Media and Gender is an essential guide to the central ideas, concepts and debates currently shaping media and gender research"

"Adanya emansipasi perempuan membuat perempuan menyadari untuk dapat setara dengan laki-laki. Oleh karena itu banyak profesi laki-laki yang sudah dijalankan oleh perempuan. Misalnya, menjadi pengojek perempuan yang merupakan sebuah pekerjaan yang lebih banyak digeluti oleh laki-laki dibandingkan perempuan. Namun hal ini berbanding terbalik dengan opini yang berkembang di masyarakat. Opini yang berkembang di masyarakat terutama dalam benak laki-laki bahwa perempuan seharusnya tetap berkiprah di ranah domestik, sedangkan laki- laki yang berada di ranah publik. Kondisi ini memunculkan adanya bias gender. Bias gender dapat menimbulkan ketidakadilan bagi perempuan yang dibentuk oleh konstruksi budaya patriarki. Terkait dengan hal tersebut, penulis tertarik untuk mengangkat artikel di tribunnews.com mengenai pengojek perempuan. Untuk itu penulis ingin melihat sejauh mana opini masyarakat yang bersifat bias gender berkembang di media sosial terutama Twitter. Dalam melakukan pengumpulan data, penulis menggunakan data sekunder melalui pengamatan terhadap isi tweet pengguna Twitter secara aktif yang bersifat bias gender terhadap profesi pengojek perempuan. Dari 8 tweet yang telah diamati ditemukan ada 4 tweet dari pihak perempuan yang pro dan 4 tweet yang kontra justru berasal dari laki-laki. Hal ini menunjukan, ternyata budaya patriarki masih mendominasi pendapat para netizen yang bersifat bias gender.

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Emancipation has led to female acknowledging that they deserve equal rights as compared to men. It's not an uncommon sight nowadays that several professions, previously dominated by men, are also done by female, ojek cabs are one amongst many examples. This however, is opposite to what the society actually believed, that female are supposed to be in charge of domestic affairs, while men would sought for money, thus this creates some sort of a gender bias. Concerning this issue, I would like to discuss an article from tribunnews.com about female ojek cabs. Also, with this in mind, the writer would like to address the extent of gender bias that exists in the society, especially from social medias such as Twitter. In collecting data, I use secondary data from Twitter for further research about gender bias towards female ojek cabs. From 8 tweets that has been observed, I found 4 tweets from woman's side who pro to the issue, while the men's was in the qontrary. This things shows that patriarchal culture still dominate the opinions of netizen that characterize as gender bias."

"Tesis ini membahas bagaimana media massa yang beredar di Catalu a memberikan pandangannya terhadap proses referendum yang diadakan oleh pemerintah Catalu a pada 9 November 2014, serta mengungkap faktor-faktor penyebab kegagalan Referendum 2014 tersebut. Tesis ini merupakan penelitian kualitatif dengan metode pemaparan deskriptif. Tesis ini menggunakan pendekatan tekstual untuk menjawab permasalahannya, yaitu dengan Teori Semiotik dan Analisis Wacana.

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This study focus on how the mass media in Catalonia give their view on the referendum held by Catalonia rsquo s government on November 9, 2014, and also revealing the factors that caused the failure of 2014 Referendum. This study is qualitative descriptive interpretive. This study uses textual approach to answer the issues, namely, the Theory of Semiotics and Discourse Analysis."

"Status Papua sudah final sebagai bagian dari NKRI, namun kelompok pro-kemerdekaan Papua terus berupaya memisahkan diri dari Indonesia. Gerakan kelompok ini juga terus bertransformasi, dari perjuangan senjata (hard approach) oleh OPM dan faksi-faksi militernya, hingga cara-cara diplomasi (soft approach) dan internasionalisasi isu Papua oleh Benny Wenda dkk. Kelompok ini juga terus menggencarkan propagandanya di media sosial. Menggunakan metodologi kualitatif deskriptif dan dengan dibantu aplikasi analisis media sosial INDIGO, penelitian ini mencoba menjelaskan strategi propaganda kelompok pro-kemerdekaan Papua dalam internasionalisasi isu “Papua Merdeka” di media sosial khususnya Twitter. Menggunakan teori strategi sebagai teori utama dan didukung dengan teori propaganda politik. Hasil penelitian menunjukkan bahwa strategi kelompok pro-kemerdekaan Papua memiliki tujuan (ends) menarik simpati internasional agar melakukan intervensi sehingga dapat dilakukan referendum, dengan cara (ways) teknik white, grey, dan black propaganda, memanfaatkan beberapa isu mulai dari pelanggaran HAM, eksploitasi alam & kerusakan lingkungan, rasisme & marjinalisasi orang asli Papua untuk menuntut hak menentukan nasib sendiri, melalui sarana (means) media sosial dengan memanfaatkan peran aktivis, jurnalis, akun Free West Papua, dan bot.

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Papua's status is final as part of the Unitary State of the Republic of Indonesia, but Papuan pro-independence groups continue to try to separate themselves from Indonesia. The movement of this group has also continued to transform, from the armed struggle (hard approach) by OPM, to the ways of diplomacy (soft approach) and the internationalization of the Papua issue by Benny Wenda et al. This group also continues to intensify its propaganda on social media. Using a descriptive qualitative methodology, this study attempts to explain the strategies of Papuan pro-independence groups in campaigning for the issue of "Freedom Papua" on social media, especially Twitter. Using strategy theory as the main theory and supported by political propaganda theory. The results of the research show that the strategy of the Papuan pro-independence group has the aim (ends) of attracting international sympathy to intervene so that a referendum can be carried out, by ways of white, gray and black propaganda techniques, utilizing several issues ranging from human rights violations, natural exploitation & environmental damage, racism & marginalization of indigenous Papuans to demand the right to self-determination, through social media means by utilizing the roles of activists, journalists, Free West Papua accounts, and bots."