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"In Indonesia, socioeconomic status is one of the key factors in determining marriage age and partner choice. Adults and yoult alike view religious and adat values as the “fortress” or fifter countering all of society’s ills, including hedonism, cosumerism and exploitation. Problematically however, the values associated with the complexities of contemporary social life. The increasing liberalisation of attitudes towards sexuality in popular culture, throuht access to digital media and virtual technologies and among peers, positions youth in an incredibly vulnerable position, one which requires them to have the tools to critique what they experience and to protect thenselves against risks. In effect, this means an increase in the number of dispenstaion request, greater scope for their abuse by local officials and a increase in the number of abortions"

"Forest destruction in Indonesia has become a very serious problem and global concern. Eco-labels aim to combat illegal logging, illegal trading, and forest conversion. Eco-labeling in the furniture industry is slower in Indonesia than in competing countries such as China and Vietnam, where China has reached more than 1000 Chain of Custody (CoC) certification industrial units and Vietnam 238 units, while Indonesia has achieved only 78 units. But eco-labeling is perceived as a pressure on the international trade of the furniture industry. This study examines how the furniture industry in Central Java and Yogyakarta understands eco-labeling and what efforts the industry is making. Eco-labeling has a positive impact on the industrial environment and sustainable forestry, and it increases credibility/corporate image, market share, and profit. But not all buyers demand eco-labeling, so some companies deal with eco-labeling either by applying for certification or by looking for buyers that do not require the eco-label. Buyers who do not require the eco-label result in companies having less motivation to seek CoC certification. Other views about eco-labeling in the industry are also counterproductive, producing further obstacles to eco-label certification. Eco-labeling is often understood as unfair competition from developed countries, implemented as a barrier to entry into trade, and as inconsistent with The General Agreement on Tariffs and Trade (GATT)/The World Trade Organization (WTO). Eco-labeling is often considered a new form of colonialism rather than an instrument of environmental management."

"ABSTRAKKeberhasilan proses komunikasi nilai budaya dalam membangun city branding salah satunya dibuktikan dengan adanya pehamanan masyarakat terhadap pesan yang disampaikan melalui material desain logo. Penelitian ini bertujuan untuk mengungkap pemahaman masyarakat terhadap nilai budaya Yogyakarta yang disampaikan melalui logotype kota Yogyakarta tahun 2015. Metode penelitian yang digunakan adalah penelitian kualitatif dengan melakukan pengumpulan data melalui wawancara dan studi literatur. Hasil penelitian ini menemukan bahwa pemahaman masyarakat terhadap nilai budaya dalam konsep visual logotype Kota Yogyakarta masih rendah. Hal dibuktikan dari temuan hasil wawancara terhadap 11 informan. Ketidakpahaman tersebut disebabkan oleh beberapa faktor yaitu; kurangnya pengetahuan terhadap perubahan logotype, permasalahan publikasi dan sosialasi makna logotype, dan perbedaan persepsi antara Dewan City Branding dan masyarakat terhadap nilai budaya. Permasalahan pengetahuan perubahan logotype terjadi akibat rendahnya awareness masyarakat terhadap perjalanan perubahan brand kota Yogyakarta dari tahun 2001 ke tahun 2015. Permasalahan ketidakpahaman banyak dipengaruhi oleh adanya ketidaksesuaian antara nilai yang disampaikan oleh Dewan City branding dengan persepsi masyarakat terhadap nilai budaya Yogyakarta. Pada akhirnya, penelitian ini menghasilkan rekomendasi saran berupa pergantian sebagian visual logotype berdasarkan analisis yang telah dilakukan.

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ABSTRACTThe measure of a sucessful communication of cultural values in city branding is the level of people rsquo s understanding of the message conveyed by the logo design. This research aims at exploring people rsquo s understanding of Yogyakarta rsquo s cultural values communicated through Yogyakarta rsquo s 2015 Logotype. Qualitative method is employed for this research and data are gathered through literature review and interviews. This study reveals that people rsquo s understanding of the cultural values in the visual concept of Yogyakarta rsquo s logotype is lacking. This is due to lack of knowledge about the changes in the logotype, problems related to the publication and dissemination of the logotype, and people rsquo s differing perceptions about cultural values. The lack of knowledge about the logotype is resulted from low level of awareness about the evolvement of the City of Yogyakarta rsquo s brand since 2001 until 2015. The lack of publication and dissemination of Yogyakarta rsquo s logotype to provide visual understanding of the logotype contributes to this lack of awareness. Furthermore, it rsquo s also a case of incompatibility between the messages that the City Branding Council tries to convey and the people rsquo s understanding of Yogyakarta rsquo s cultural values. This research concludes by providing recommendations on how some visual parts of the logotype should and could be modified to better represent Yogyakarta rsquo s cultural values based on the analysis provided by this study. "

"Forest destruction in Indonesia has become a very serious problem and global concern. Eco-labels aim to combat illegal logging, illegal trading, and forest conversion. Eco-labeling in the furniture industry is slower in Indonesia than in competing countries such as China and Vietnam, where China has reached more than 1000 Chain of Custody (CoC) certification industrial units and Vietnam 238 units, while Indonesia has achieved only 78 units. But eco-labeling is perceived as a pressure on the international trade of the furniture industry. This study examines how the furniture industry in Central Java and Yogyakarta understands eco-labeling and what efforts the industry is making. Eco-labeling has a positive impact on the industrial environment and sustainable forestry, and it increases credibility/corporate image, market share, and profit. But not all buyers demand eco-labeling, so some companies deal with eco-labeling either by applying for certification or by looking for buyers that do not require the eco-label. Buyers who do not require the eco-label result in companies having less motivation to seek CoC certification. Other views about eco-labeling in the industry are also counterproductive, producing further obstacles to eco-label certification. Eco-labeling is often understood as unfair competition from developed countries, implemented as a barrier to entry into trade, and as inconsistent with The General Agreement on Tariffs and Trade (GATT)/The World Trade Organization (WTO). Eco-labeling is often considered a new form of colonialism rather than an instrument of environmental management."

"China-North Korea relations / Dick K. Nanto, Mark E. Manyin -- Foreign assistance to North Korea / Mark E. Manyin, Mary Beth Nikitin -- North Korea : legislative basis for U.S. economic sanctions / Dianne E. Rennack -- Imports from North Korea : existing rules, implications of the KORUS FTA, and the Kaesong industrial complex / Mark E. Manyin ... [et al.] -- The Kaesong North-South Korean industrial complex / Dick K. Nanto, Mark E. Manyin -- Non-governmental organizations? activities in North Korea / Mi Ae Taylor, Mark E. Manyin."

"ABSTRAKPenelitian ini membahas mengenai pengalaman hidup individu yang menjalani pernikahan antaragama dan bagaimana mereka memaknai pengalaman tersebut. Menggunakan pendekatan kualitatif dengan desain penelitian studi kasus, peneliti melakukan wawancara mendalam dengan lima individu yang menjalani pernikahan antaragama. Melalui pendekatan dialektik, peneliti mampu memahami bagaimana agama berdampak pada diskursus yang berlangsung dalam pernikahan antaragama dan rumah tangganya. Lima tema dialektik teridentifikasi, yakni: otonomi dan koneksi, keterbukaan dan perlindungan, kebaruan dan prediktabilitas, akomodasi dan intervensi, dan kenyamanan dan ketidaknyamanan. Dua tema dialektik terakhir muncul dari temuan penelitian. Melalui lensa teori strukturasi, peneliti menemukan bagaimana individu mengapropriasikan struktur untuk menormalisasi, menjustifikasi, dan melegitimasikan pernikahan antaragamanya. Peneliti juga menemukan beberapa aspek yang berkontribusi dalam memfasilitasi relasi kuasa dalam rumah tangga antaragama, yakni: gender, relasi hierarkis, dan pengetahuan. Terakhir, individu dalam pernikahan antaragama juga mempraktikkan agensi mereka untuk membangun solidaritas keluarga, sistem moral anak, dan juga mengajarkan anak untuk terbiasa dengan keberagaman.

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ABSTRACT

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"Explains how to construct bow ties of high practical value for operationalizing barriers, avoiding common pitfalls, with realistic examples -Explains how to treat human and organizational factors in a sound and practical manner -Proposes a standardization of terminology and definitions associated with bow ties by drawing on a wealth of industry experience from well-known experts -Explains how to apply the bow tie method to create high value organizational learning from incidents and audits -Explains the practical application and value of bow ties in plant management and active risk management, from the control room to the board room Marketing Description: -Members of: AIChE, CCPS, ISA, ASME, ASSE, ACS, AIHA, OSHA, ICMA, European Process Safety Centre (EPSC), American Chemistry Council (ACC) -Members of trade associations such as API, NPRA, ACC and SOCMA in the US and similar associations around the world -Readers of: Journals of the societies mentioned above, Chemical Engineering, Chemical Engineering Progress, C&E News"

"Pekerja perkotaan akan memilih untuk tinggal pada kawasan yang dapat memberikan kesempatan pekerjaan yang lebih besar daripada daerah asalnya. Berdasarkan pengalaman berpindah para pekerja, lokasi dan stabilitas pekerjaan menjadi faktor utama pertimbangan mereka dalam memilih rumah. Pekerja yang tinggal sementara akan menemukan banyak rasa ketidakstabilan dan ketidakamanan saat bertinggal, sehingga mereka akan membentuk sebuah ikatan sementara untuk dapat memenuhi kebutuhannya. Ikatan ini diuraikan dengan konsep disposable ties yang berperan sebagai substitusi dari rendahnya sense of community belonging yang dimiliki oleh para pekerja. Terbentuknya disposable ties akan memengaruhi makna rumah bagi para pekerja perkotaan. Keterkaitan antara keduanya akan dilihat dalam tinjauan teori dan analisis studi kasus pada sebuah kampung kota di Jakarta yang sering menjadi alternatif tempat tinggal bagi para pekerja. Rumah bagi para pekerja perkotaan adalah tempat singgah sementara, namun dengan terbentuknya disposable ties, rumah dapat dimaknai juga sebagai tempat yang dapat menyediakan kebutuhan dengan segala keterbatasan yang dimiliki oleh para pekerja melalui ikatan komunitas.

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Urban workers will preferably choose to live in areas that can provide greater job opportunities than their previous home areas. Based on the experience of mobile workers, location and job stability are the main factors they consider when choosing a house. Workers who live temporarily will find a lot of instability and insecurity while living, thus they will form a temporary bond to be able to meet their needs. This bond is described by the concept of disposable ties, which act as a substitute for the low sense of community belonging possessed by workers. The formation of disposable ties will affect the meaning of home for urban workers. The connection will be seen in a theoretical review and case study analysis of an urban village in Jakarta, which is often chosen as an alternative living place for workers. Home for urban workers is a temporary shelter, but with the existence of disposable ties, home can also be interpreted as a place that can provide their needs through community ties, despite all the limitations that workers have."