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"[Arsitektur masjid di Indonesia terus mencari identitas bentuk dan gayanya mengikuti perkembangan modernitas desain arsitektur saat ini. Beberapa arsitek membebaskan desain karya dari kurungan tradisi salah satunya ialah Masjid Al Irsyad Satya Kota Baru Parahyangan Bandung. Modernisasi desain masjid Al Irsyad Satya diasumsikan dari adanya penerapan aspek aspek minimalisme mengacu pada terminologi minimalis rdquo ldquo sederhana atau kesederhanaan simplicity yang menjadi artikulasi dominan untuk menggambarkan karakteristik masjid pada berbagai ulasan desain dan karya ilmiah. Penulisan ini bertujuan menganalisis desain Masjid Al Irsyad Satya berdasarkan pada analisis historis faktor faktor yang terlibat pada pembangunan masjid serta pengukuran aspek minimalitas untuk menguji kesesuaiannya dengan asumsi di awal. Meskipun terdapat aspek kesederhanaan dan minimalitas diterapkan pada desainnya di sisi lain berbagai faktor seperti biaya perawatan dan hadirnya ekspresi personal si arsitek justru menunjukkan desain berada di posisi bertentangan dengan prinsip minimalisme sehingga Masjid Al Irsyad Satya bukanlah arsitektur masjid minimalis. Ditambah lagi preferensi si arsitek yang diduga mengambil kualitas desain yang mirip dengan bangunan arsitektur minimalis lain yang telah ada sehingga asumsi di awal mengenai masjid minimalis rdquo di awal menjadi wajar. Hal ini diharapkan dapat membantu masyarakat dan praktisi arsitek untuk lebih memahami sejarah teori dan perkembangan gaya arsitektur masjid modern di Indonesia secara kritis dan menjadi salah satu referensi umum untuk mengeksplorasinya di masa mendatang.

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The mosques architecture in Indonesia is on progress for re searching its form identity and style following the design modernity development recently. Some of architects explore by freeing it from any limitating tradition e.g Al Irsyad Satya mosque Kota Baru Parahyangan located in Bandung. The modernisation of its design is assumpted from the implementation of minimalism aspects by such minimalist simple rdquo and ldquo simplicity terms become the dominating articulations to picture about Al Irsyad Satya mosque characteristics which are often stated in many design review and report. This research aims to analyze design style of Al Irsyad Satya based on historical analysis many factors involved during the mosque design develpoment to examine the assumption. Some of minimalism aspects simplicity and minimality are presented but combined together with architects personal expression and maintenance factors make its design a contradictory position with minimalism principles in other hand which results Al Irsyad Satya mosque is not precisely categorized to one of minimalist mosque architecture. In addition the design preference from the architect shows spatial quality aspects which assumpted commonly taken or referred from another built minimalist design thus matches with the assumption from the first place. This research is expected to facilitate both communities and practitioners to understand more about critical history theories and style development in modern mosque architecture in Indonesia and be one of reference to explore it in the future., The mosques architecture in Indonesia is on progress for re searching its form identity and style following the design modernity development recently Some of architects explore by freeing it from any limitating tradition e g Al Irsyad Satya mosque Kota Baru Parahyangan located in Bandung The modernisation of its design is assumpted from the implementation of minimalism aspects by such ldquo minimalist rdquo ldquo simple rdquo and ldquo simplicity rdquo terms become the dominating articulations to picture about Al Irsyad Satya mosque characteristics which are often stated in many design review and report This research aims to analyze design style of Al Irsyad Satya based on historical analysis many factors involved during the mosque design develpoment to examine the assumption Some of minimalism aspects simplicity and minimality are presented but combined together with architect rsquo s personal expression and maintenance factors make its design a contradictory position with minimalism principles in other hand which results Al Irsyad Satya mosque is not precisely categorized to one of ldquo minimalist mosque architecture rdquo In addition the design preference from the architect shows spatial quality aspects which assumpted commonly taken or referred from another built minimalist design thus matches with the assumption from the first place This research is expected to facilitate both communities and practitioners to understand more about critical history theories and style development in modern mosque architecture in Indonesia and be one of reference to explore it in the future ]"

"Pada Al qur'an dan Sunnah Rasul, tidak terdapat definisi yang jelas mengenai bentuk masjid. Oleh karena itu penerjemahan bentuk masjid ke dalam wujud arsitektur lebih disebabkan oleh bagaimana ia menerjemahkan kata masjid itu sendiri. Kehadiran masjid berarsitektur modern merupakan sebuah pertanda bahwa sebuah bangunan masjid dapat dibangun berdasarkan trend gaya arsitektur yang sedang berkembang. Kehadirannya dilatarbelakangi oleh munculnya kalangan masyarakat muslim modern. Mereka mempunyai pemikiran yang terbuka dan mau menerima adanya pembaharuan dalam hidup mereka. Selain faktor masyarakat, faktor lingkungan baik secara umum maupun khusus juga melatarbelakangi timbulnya masjid jenis ini. Walau bagaimana pun juga, penggunaan arsitektur modern sebagai arsitektur masjid bukanlah suatu hal umum / biasa. Karena pada saat ini arsitektur modern lebih banyak diterapkan pada bangunan komersial seperti pada gedung perkantoran maupun pada bangunan rumah tinggal. Oleh karena akan sangat menarik sekali apabila kita dapat mengkaji bagaimana penerapan kaidah-kaidah arsitektur modern pada bangunan masjid tersebut.Skripsi ini membahas mengenai sejauh mana pengaruh arsitektur modern terhadap desain bangunan masjid. Pembahasan dalam skripsi ini melalui studi literature dan studi kasus, dengan meninjau pada kondisi lingkungan dan masyarakat sekitar, prinsip serta ciri yang diterapkan pada masjid berarsitektur modern, serta yang menjadi permasalahan utama mengenai pengaruh arsitektur modern terhadap desain bangunan masjid. Studi kasus yang diambil adalah masjid yang benar-benar menggunakan arsitektur modern sebagai arsitektur masjidnya. Dari tinjauan yang dilakukan, terlihat bahwa ternyata arsitektur modern sangat mempengaruhi wujud fisik dari bangunan masjid tersebut, yang dapat terlihat pada bentuk bangunannya, denahnya, tampaknya, pengolahan ruang dalam, dan bahkan juga mempengaruhi komponen arsitektur masjidnya itu sendiri.

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On holly Qur'an and Sunnah Rasul there isn't any clear definition on the form of mosque. Because of that, the translation of mosque form into architectural form was based on how he / she translates the word of mosque by his or herself. The existence of modern architectured mosque is an indication that a mosque can be build based on architecture style which is popular at that time. It existence was based on the appearance of modern moslem society. They have an open minded mind and also can accept the transformation on their life. Besides that, environment , generally or specifically, also become a background on the appearance of this kind of mosque. However, the implementation of modern architecture on mosque architecture is an uncommon / unusual thing. Since in the present day, modern architecture is more implemented on commercial building like office building or a residence building. Because of that it will be an interesting subject if we can investigate on the implementation of modern architecture principle on that mosque.

This writing discusses how far it could be a modern architecture will effects the design of the mosque. Literature and case study are used to explore the condition of society and environment around, principles an characteristic which is implemented to the modern architecture mosque, and also which become the main question which is the effects of modern architecture on mosque design. The case study was conducted on a mosque which is truly use modern architecture as it's mosque architecture. The case study indicates that modern architecture is give a great effects on physical form of that mosque, which can be seen on it's form, it's ground plan, it's facade, on the way the architect arrange the mosque inside space, and also the component of the mosque architecture itself."

"Penelitian ini bertujuan untuk mengetahui praktik manajemen keuangan masjid, praktik transparansi dan akuntabilitas dalam manajemen keuangannya, serta potensi dana surplus masjid. Penelitian ini dilakukan dengan studi kasus pada beberapa masjid di Kota Bogor. Hasil dari penelitian ini menunjukkan bahwa masjid melakukan penganggaran secara sederhana dalam merencanakan kegiatan. Masjid mempunyai sumber pendanaan yang beragam. Laporan keuangan yang dibuat masjid masih sederhana dan belum mengacu pada PSAK 45. Praktik akuntabilitas dan transparansi dilakukan dengan mengumumkan laporan penerimaan dan pengeluaran masjid kepada jemaah secara periodik. Masjid mempunyai potensi dana surplus yang sangat besar dan dapat dimanfaatkan untuk kebutuhan masyarakat.

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This study aims to find out mosques financial management practices, transparency ad accountability in their financial management, and potential of the mosques surplus funds. The research is conducted based on case study on several mosques in Bogor City. The results of this study indicate that the mosques do budgeting simply to plan activities. The mosques have varied funding sources.

The financial statements made by the mosques are still simple and do not refer to FAS 45. Moreover, accountability and transparency practices are carried out by announcing the receipt and expenditure reports to the mosque congregation periodically. Finally, the potential of mosques surplus funds are very large and can be used for public needs."

"Masjid Agung Al-Azhar, Kebayoran Baru merupakan masjid modern pertama dan terbesar di Jakarta sebelum dibangunnya Masjid Istiqlal. Kajian ini membahas gaya bangunan pada Masjid Agung Al-Azhar dengan menelusuri keberadaan unsur bangunan yang mendapat pengaruh budaya asing melalui penggunaan alat analisis perubahan budaya yaitu akulturasi. Pada kajian ini digunakan Masjid Agung Al-Azhar sebagai sumber data bangunan. Metode yang digunakan berupa metode penelitian arkeologi oleh James Deetz yang terdiri dari tahap pengumpulan data (observasi), pengolahan data (deskripsi), dan tahap penafsiran data (eksplanasi). Berdasarkan hasil kajian, dapat diketahui bahwa Masjid Agung Al Azhar memiliki gaya bangunan yang memperlihatkan keberadaan dan pengaruh dari unsur budaya Timur Tengah khususnya pada bagian atap masjid berupa atap kubah, bagian menara masjid, bagian pintu masjid, dan pada ornamen yang ada di masjid. Selain dipengaruhi oleh unsur budaya asing, Masjid Agung Al-Azhar juga masih memiliki unsur lokal yang terlihat pada keberadaan serambi masjid. Hal ini memperlihatkan bahwa Masjid Agung Al-Azhar mendapat pengaruh arsitektur Timur Tengah yang pada penerapannya disesuaikan dengan fungsinya pada masjid.

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The Great Mosque of Al-Azhar, Kebayoran Baru was the first and largest modern mosque in Jakarta before the construction of the Istiqlal Mosque. This study discusses the building style of the Great Mosque of Al-Azhar by tracing the existence of building elements that have received foreign cultural influences through the use of cultural change analysis tools, namely acculturation. In this study, the Great Mosque of Al-Azhar was used as a source of building data. The method used is in the form of an archaeological research method by James Deetz which consists of the data collection stage (observation), data processing (description), and the data interpretation stage (explanatory). Results of the study is it can be seen that the Great Mosque of Al Azhar has a building style that shows the existence and influence of Middle Eastern cultural elements, especially on the roof of the mosque in the form of a dome, part of the mosque minaret, part of the mosque door, and on the ornaments in the mosque. Apart from being influenced by foreign cultural elements, the Great Mosque of Al-Azhar also still has local elements that can be seen in the existence of the mosque foyer. This shows that the Great Mosque of Al-Azhar has the influence of Middle Eastern architecture which in its application is adapted to its function in the mosque."