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"Today there are three economic system, namely : islamic economic systems, capitalist and socialist. Each of these three economic systems is composed of a set of values that shape and build the organizational framework of economic activity. Axioogically, hierarchies will show the hierarchy of strategies and tactis for a frame of reference which is absolute and always changing . On the axologically level, islam and capitalist economic system have some similiarities related to attitudes which strongly support individual freedom and private property. Both system also emcourge market mechanisms as a means of allocation and distribution of economic resources. In a market mechanism, there is a balanced force among the market participants. A number of other similarities can be found in viewing the role of private initative in promoting growth. Meanwhile, the similarities between islam and socialist economic systems are in explicity addressing the problems of income distribution and wealth fairly, in directly addressing the phenomenon of poverty and hunger , as well as in deeply showing a sense of responsibility towards the society which had no luck."

"ABSTRAKInvestasi dalam dunia keuangan tidak selalu mengandung unsur haram dan riba, karena dalam produk syariah banyak investasi dengan unsur halal yang ditawarkan. Islam sendiri sangat melarang segala sesuatu yang diperoleh umatnya dengan cara riba, gharar, dan maysir. Tujuan dari penelitian ini adalah mengetahui bagaimana sistem syariah yang dianut oleh lembaga asuransi yang menganut prinsip syariah. Pada penelitian ini, pendekatan penelitian yang digunakan adalah pendekatan kualitatif dengan jenis penelitian studi kasus, di mana pada penelitian kualitatif, masalah yang diangkat oleh peneliti masih bersifat belum jelas sehingga masih bersifat sementara dan nanti akan berkembang setelah peneliti bersosialisasi dengan informan. Bahwa keuntunga yang diperoleh dari investai akan dikumpulkan untuk membantu pembayaran klaim asuransi semua umat nasabah asuransi syariah dengan memegang prinsip kebaikan bersama dan sistem gotong royong."

"Pembedahan terhadap sistem ekonomi yang mengatasnamakan efisensi sebagai basis naturalnya. Efisiensi ditinjau dari rupa material dan nilai demi memenuhi fitur-fitur yang melekat pada term tersebut, yakni pemenuhan kebutuhan, kalkulasi resiko dan prinsip rasionalitas. Studi kesadaran berbasis neurosains menjadi acuan baru demi pengaktualitasan evolusi sistem ekonomi tersebut. Ini adalah pembedahan sistem kapitalisme dari sisi efisiensi berbasis kesadaran manusia.

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Dissection to economic system on behalf of efficiency as the natural basis. Efficiency observe by its material and value in order to fulfill features which stick on its term, those are needs fulfillment, risk calculation and rationality principle. Consciousness study based on neuroscience becomes new reference for the evolution of that economic system. This is dissection of Capitalism system from efficiency side based on human consciousness."

"Little is known on the literatures of corporate governance from an Islamic perspective. Following the growth of Islamic banks and skepticism on the 'purity' of the products offered and also the 'sincerity' of those managing the institutions, governance issues became important for those involved in the operations of Islamic Banks. In 2001, the Accounting and Auditing Organization for Islamic Financial Institutions (AAAOIFI) issued four Governance Standard for Islamic Financial Institution (GSIFI) to echance the governance for of the Shariah Supervisory Board (SSB) as well as provide guiding principles to harmonize the structure and process of the SSB. The objective of this paper is to contribute a literature review on the critical issues of corporate governance mechanisms in the Islamic Banks."