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"Uses and gratification theory stated that audiences have media-related needs and they will use media actively and rationally to satisfy those needs. Does this alsp apply to new media ? According to Ruggerio (2000) new media has some characteristic that is interactivity, demassification, and asynchroniety. Lister et al. (2003) also found some characteristics of new media which are digital, interactive, hyper-textual, virtual, networked, and simulated. Therefore, conceptually, the ability of audiences to use new media in accordance with their needs. One of the audience's motivations in media use is to escape from routine activities. Eye is the most used sense in new media consumption and Freud (1910) says that seeing activity will produce visual plessure (scopophilia). However, Mulvey (1989) says that visuality is gendered so whenever a male use their eyes to see female body, they will do what is called by Mulvey as 'male gaze' which is seeing activity that put female as sexual object of male visuality. YouTube is a site that presents so many video contents that can be selected by the audiences to watch. This paper examines how 'male gaze' is performed as visual consumption on YouTube as means of escapism. "

"What keeps the Indonesian Mass - Media for developing its function that it can become? the answer to this question is quite evident of the problems of the problems that perennially beset the Indonesian Mass - Media primary by the political constrains and contoversies. Whiter old and new, big or small high quality and low certainly un even.In Indonesia the development of Mass communicarion is showing meaningful progress. The main goal of formal education in communication principles changed, and the scope of the study goes beyond the Mass - Media, other aspects such as interpersonal communications. Group and social etc. have to be considered. Last but not least is the transcendental Communication to meet ever increasing need for socializing the National Indonesian ideology"

"This change in the communication paradigma has brought some consequences, e.g. the change of the communication pattern. The decision making process is in the bottom up pattern which pays attention to the people's voice as the basic of every policy. The establishment of a broadcasting agtency, especially community radio as an alternative, can increase the flow of information, as a means for social interactions and fulfilling the political aspiration. Radio Komunitas Angkringan in the villages of Timbulharjo, Sewon and Bantul which has been established for 6 years is interesting to study. The existence of the broadcasting agency is hoped to be able to enhance the development of democracy, strengthen the civil society and as a means for aspiration."

"Kajian komunikasi telah diamati dari berbagai perspektif. Namun, belum ada perspektif yang secara spesifik mengamati dari sisi teknologi. Padahal saat ini teknologi komunikasi menjadi salah satu fondasi yang menyebabkan komunikasi menarik perhatian banyak orang. Tulisan ini memberikan dasar yang singkat untuk memahami perkembangan teknologi dari perspektif teknologi dari era awal komunikasi hingga era informasi dan konvergensi."

"This paper presents an outlook on the current phase of researh and development at the Radio Television Brunei (RTB). RTB provides basic production and technical skills training while other advanced and specialized needs are outsourced from overseas or by sending personnel abroad. Courses range from short durations of aboht two-three days or weeks to about six and 12 months. RTB also has training MOUs with Indonesia and Singapore, mainly in technical broadcasting areas."

"Reog merupkan kesenian khas daerah Ponorogo yang telah ada sejak berabad-abad yang lalu dan diwariskan secara turun temurun di kalangan masyarakat Ponorogo hingga saat ini. Selain menyajikan tontonan yang menarik, kesenian reog ini ternyata juga sarat akan tradisi/kebiasaan yang telah dibawa sejak zaman nenek moyang, mulai dari gerakan tari yang erotis, mabuk-mabukan hingga hubungan sesama jenis/homoseksual. Tradisi tersebut identik dengan reog sebagai hiburan masyarakat jelata yang bebas dan spontan, tak terikat aturan, sehingga sering kali menimbulkan kontroversi di kalangan masyarakat modern karena bertentangan dengan norma-norma masyarakatterutama norma kesusilaan dan kesopanan. Di sisi lain, setiap tradisi tersebut kaya dengan nilai-nilai luhur budaya yang harus dilestarikan untuk kelangsungan sejarah. Jika tidak, maka pernyataan bahwa reog adalah jati diri dan ciri khas Ponorogo akan luntur dan dapat dengan mudah diambil/diklaim menjadi milik masyarakat lain. Film dokumenter sebagai media audiovisual mampu memaparkan kepada masyarakatmengenai kehidupan pelaku reog Ponorogo sesungguhnya. Dengan menggunakan metode wawancara dan dokumentasi kehidupan sehari-hari, tradisi-tradisi yang kontroversial tersebut dapat digali secara transparan. Pendapat yang beragam tentang gerakan tari yang seronok, mabuk-mabukan hingga hubungan homoseksual justru menjadi kekuatan untuk mengetahui jejak sejarah reog di bumi Ponorogo. Dengan begitu masyarakat Indonesia takkan ragu lagi bahwa reog memang adalah aset kebudayaan asli milik bangsa Indonesia sejak nenek moyang. Bagaimanapun kesenian reog tetap merupakan hiburan rakyat, kesenangan adalah tujuan utama yang dicari. Ekspresi kesenian yang terlalu dibatasi akan mematikan antusiasme masyarakat terhadap kesenian tersebut."