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"Nation as a cultural-psychological phenomenon is best understood in terms of how a sense of nationhood operates in order to construct social identities or a social imagination about the modern nation-state (Anderson 1983). The forging of nationalism as a national identity cannot be seen in isolation ofthe rise of modernization and industrialization (Gellner 1987). Although the nation appears to be a modern phenomenon, Smith (1991) stresses that every nation preserves its own past historical artefacts, narratives, and symbols for present-day needs. This model needs to be elaborated further as it is insufficient to understand how a sense of nationhood operates among borderlanders of a state. This paper relates the story of Kalimantan?s Iban borderlanders who are officially registered as Indonesian subjects but live on the dividing line between two countries. This makes them appear to be ambiguous subjects who are torn between the two different historical timelines of British and Dutch colonial history (as well as postcolonial Malaysian-Indonesian history). They are marginalized in every aspect and are the forgotten subjects in the history of the broader picture of Indonesia?s so-called nationalism project. The explanation is twofold. The first explains how identity is constructed as multi-layered historical narratives involving local and national cultures, and second, how transnational borderlanders give meaning to nation as narrative. The primary data for this article were collected in 2002 through a series of interviews in the village of Benua Sadap, an Iban settlement on the Batang Kanyau River, close to the West Kalimantan (Indonesia) and Sarawak (Malaysia) borderline."

"When the first technology of photography came to the Netherlands-Indies inthe nineteenth century, it was only used for government purposes and wasnot yet meant for public consumption. On the other hand, the rise of colonialtourism in the Netherlands-Indies in the early twentieth century required amedium for promotion. Photographs were the right choice because, as the sayinggoes, pictures could tell more than words. Photographs for colonial tourismpromotions were produced in various forms such as postcards, illustrations inmagazines and guide books, and were published by the colonial governmentas well as by private publishers. This article discusses the role of photographyin colonial tourism in the Netherlands-Indies and its influence in the process to?find Indonesia?. The sources used are taken from published postcard collections,magazines, guide books, and also published government archives."

"This is a preliminary description of the Malay variety used as a lingua franca in the Malaysian state of Sabah at the northernmost top of Borneo. The paper discusses a number of common linguistic features that distinguish Sabah Malay from other Malay varieties and analyses these features from a historical linguistic perspective. While it is argued that Sabah Malay has a close historical relation with other Malay dialects spoken in Borneo, especially Brunei Malay, the vernacular is also influenced phonologically and lexically by Sabah?s indigenous and immigrant speech communities. Words and sentences recorded or elicited during fieldwork in various parts of Sabah illustrate these points."

"Due to its geographical location, Indonesia shares border areas with at least ten neighbouring countries with which maritime boundaries must be settled. As of March 2011, Indonesia is yet to finalize its maritime boundaries with various States including Malaysia with which four maritime boundaries need to be settled: the Malacca Strait, the South China Sea, the Sulawesi Sea, and the Singapore Strait (off Tanjung Berakit). It is evident that pending maritime boundaries can spark problems between Indonesia and Malaysia. The dispute over the Ambalat Block in 2005 and 2009 and an incident in the waters off Tanjung Berakit on 13 August 2010 are two significant examples. This paper discusses the incident in the waters off Tanjung Berakit, but will be preceded by a description of the principles of coastal States? maritime entitlement pursuant to international law of the sea. Following the discussion, this paper provides suggestions for settling maritime boundaries in the area from technical/geospatial and legal perspectives."

"The Bunaq are a Papuan language-speaking people straddling the border of Indonesian West Timor and independent East Timor. This paper looks at the history of the Bunaq as a ?border? people in Timor. ?Border? is interpreted here in two ways, as referring to: (i) a political division, the boundary line separating one country from another, and (ii) a linguistic division, the distinguishing line between Papuan and Austronesian languages. I examine the effect that the Bunaq position at the political and linguistic borders of Timor has had on the people and their language."

"This research aims at describing (1) the language use of border area societies (Insular Riau, West Kalimantan, East Kalimantan, North Sulawesi, and the Eastern Sunda Islands) in terms of local language (BD), Indonesian (BI), and foreign language (BA) in the domains of family, society, and occupation, (2) language activity of border area societies relating to news observation, language attention, and language constraints in mass media, (3) language attitude of border area societies towards BD, BI, and BA. The findings are as follows. First, within the family and society at large, BD is more frequently used than BI and BA. This shows that BD functions in non-formal situations. In the professional field, however, BI is more frequently used than BD. Second, people in border provinces widely observe mass media, whether printed or electronic. They also often pay attention to the language the mass media uses. Third, border societies have a positive attitude towards BD as is shown (agree/totally agree) by the answers to eight questions relating to BD. The language attitude of border societies towards BI is positive based on the answers (agree/totally agree) to seven questions concerning BI. This also means that BI is prestigious for border people, especially in formal communication. The language attitude of border societies towards BA is mixed. In as far as it is negative it implies a positive evaluation of BD and BI because people appreciate them as part of their local and national identities."