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"ABSTRAKIndonesian youth culture is sometimes depicted through a moral panic discourse about mixed sex socializing. In this article, the authors challenge that view by presenting some ethnographic material on young Muslim Indonesians of both sexes socialising in an internet café and gathering during Ramadhan in a mall in Solo, Central Java. Young Indonesians enact everyday youth culture through the negotiation of space, time, and technology within the strong discourse of moral propriety and gender separation advised by contemporary Islam. The intense social bonding between same sex age peers provides security and reassurance for young men and women in the transition to adulthood. Technology is now integral to this bonding."

""The youth demographic is a large and growing cohort in Indonesia, and adolescents embody the currents of social change. Throughout the twentieth century they were significant agents of social protest leading to social and political transformation. This book looks at the important of adolescents in contemporary Indonesia, and how they are spearheading not just globalisation and a growing consumer youth culture, but also the Islamisation movement. The book explores both the inner worlds and social selves of Indonesian adolescents. It presents an in-depth knowledge of Indonesian society and culture in various parts of Indonesia, and discusses national patterns and trends. Grounded in two field sites, the book enables an analysis of young people's local ethnic and religious identities and their commitment to the Indonesian nation-state. It goes on to look at the physical age bracket of youth, the definitions used by the Indonesian state and other agencies, and the perceptions of youth themselves about adolescence and adulthood. Providing a comprehensive study of young people in contemporary Indonesia, the book addresses gender relations, the importance of education for youth and youth engagement with popular culture, and the moral issue concerning the sexual propriety of young people"--Provided by publisher."

"This study offers an overview of the characteristics and social functions of youth slang in the Indonesian province of East Java. It examines Boso Walikan and various types of Surabayan slang. Boso Walikan emerged in Malang as a secret language that was deliberately made unintelligible to outsiders. Over the decades, large parts of Malang?s urban population developed proficiency in the language and appropriated it as an identity marker. The situation in nearby Surabaya is different. While lacking a uniform local slang comparable to that of Malang, several communities make an effort to differentiate themselves through specific linguistic habits, which are briefly introduced. These case studies tell us not only how young people shape their speech, they illustrate how the EastJavanese dialect deals with linguistic variety, lexical borrowing and innovation."

"Youth Banten merupakan organisasi pemuda berbasis kerelawanan. Para anggotanya tidak diberikan insentif atas kinerja mereka. Organisasi ini memiliki tujuan besar berupa proses pemberdayaan pemuda melalui kegiatan sosial, sehingga dengan demikian dapat pula terjadi proses pemberdayaan masyarakat desa di titik aksi mereka. Akan tetapi, Youth Banten memiliki masalah dengan kinerja para anggotanya yang menurun, berupa minimnya komunikasi, hingga berkurangnya anggota secara signifikan. Maka, upaya motivasi perlu dilakukan guna memelihara kinerja para anggota yang tersisa. Tulisan ini akan memberikan gambaran mengenai bagaimana kinerja para anggota organisasi Youth Banten dipengaruhi oleh motivasi, baik internal maupun eksternal, yang selaras dengan nilai, norma, serta struktur sosial dalam budaya organisasi yang dimiliki oleh Youth Banten.

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Youth Banten is a volunteer-based youth organizations. Their members are not given incentives for their performances. This organization has a great purpose in the form of the process of youth empowerment through social activities, and thus can also occur in the process of community empowerment in the village area of their activities. However, Youth Banten have a problem with the declining performance of its members, the lack of communications, to the members is significantly reduced. Thus, some efforts should be done to maintain the motivation of the performance of the remaining members. This article will provide an overview of how the performance of the members of the organization Youth Banten influenced by motivation, both internal and external, which is aligned with the values, norms and social structures in the organizational culture which is owned by Youth Banten."

"This article discusses the challenges of adaptation for Indonesian religion. It describes the ways that the major Indonesian religions have changed to fit the requirements of being recognized religions, and focuses as an example on the ways that Balinese Hinduism has changed to become Agama Hindu Dharma Indonesia. It also examines the traditional theological problem of “faith and works” in the Indonesian context, and the concerns used to balance modernization and religious freedom."

"Makalah ini membahas gagasan-gagasan Nurcholis Madjid dan Abdurrahman Wahid tentang hubungan antara Islam dan negara dan antara Islam dan bangsa dan implikasinya pada konsep tentang identitas Muslim di Indonesia. Madjid berpendapat bahwa umat Islam pernah berhasil mengembangkan masyarakat yang demokratis pada masa Madinah dan Andalusia di masa lampau. Dia mengajak umat Islam Indonesia untuk menggunakan keberhasilan ini sebagai model untuk membangun demokrasi di Indonesia sekarang. Sementara itu, Wahid menelusuri sejarah Indonesia untuk mencari model tersebut dan mencoba menerapkannya pada situasi Indonesia sekarang. Implikasi dari dua orientasi yang berbeda ini adalah bahwa model Madjid mengesankan identitas Muslim yang lebih menekankan keislaman dan model Wahid mengesankan identitas yang lebih menekankan keindonesiaan."

"Like poerbatjaraka, through in a very different style, pramoedya ananta toer was, and is, a rebel against the javanese culture he imbibed as a child and young man. So far as i know, he has never published a page in the language of his childhood home; but this does not mean that java and its culture are ever very far from his mind. "