Hasil Pencarian  ::  Simpan CSV :: Kembali

"ABSTRAKLukisan Vissersvrijage karya Albert Neuhuys menampilkan gaya realisme yang berbeda dari lukisan realisme lainnya. Lukisan tersebut menampilkan gambaran kenyataan sosial melalui obyek sepasang kekasih. Penelitian ini akan memaparkan unsur-unsur realisme dari lukisan Vissersvrijage. Dari hasil penelitian unsur-unsur realisme terlihat pada penggambaran obyek dan setting, serta pemilihan warna dalam lukisan.

---

ABSTRACTVissersvrijage is by Albert Neuhuys shows realism aspect that is different from any other painting. This painting shows a reflection of socialism using a pair of lover as it rsquo s object. This research will show realism aspects from Vissersvrijage. From this research, a number of realism aspects will be shown through object and setting, also the choice of colour in the painting. "

"ABSTRAKPuisi Baeksu-ui Tanshik (Keluhan Si Tangan Putih) adalah salah satu karya representatif dari Kim Ki- Jin, seorang penulis Korea yang sepanjang masa kepenulisannya telah mengeluarkan banyak karya realisme sosialis. Pada periode aktifnya kegiatan KAPF, karya sastra yang diterbitkan memiliki tujuan khusus, yaitu untuk berpihak kepada kelas pekerja dan buruh dan bersifat melawan kekuasaan yang menekan kelas pekerja dan buruh, yang kemudian disebut dengan pro-munhak atau sastra proletar. Sastra proletar pada umumnya menggunakan karakteristik realisme sosialis untuk menyampaikan maksud para penyair. Penulisan ini bertujuan untuk mencari unsur realisme sosialis pada puisiBaeksu-ui Tanshik dan membuktikan bahwa puisi tersebut merupakan puisi realisme sosialis. Karakteristik realisme sosialis dianalisis melalui pendekatan sosiologi sastra, melalui unsur pembentuk puisi yaitu kiasan dan pilihan kata. Metode yang digunakan adalah metode deskriptifanalitis, dengan pendekatan intrinsik dan ekstrinsik. Hasil riset menunjukkan bahwa puisi ini memilikiciri yaitu karya memiliki tokoh marxis, karya memiliki formula dan struktur, karya tidak mengandung arti yang ambigu, dan karya memiliki akhiran atau pesan yang membangun. Meski di dalam puisi ini tidak ada ciri pencantuman seseorang atau sesuatu yang dianggap rival dari sosialisme dan pemasukkan unsur politik dalam bahasa yang retoris, dapat disimpulkan bahwa puisi ini merupakan puisi realisme sosialis.

---

ABSTRACTBaeksu-ui Tanshik (White Hands Sigh) is one of the representative works of Kim Ki-Jin, a Korean writer who have produced many works of socialist realism. In the period of active KAPF activities, published literary works had a special purpose, to side with the working class and are against the power that suppresses the working class, which is then called pro-munhak or proletarian literature. Proletarian literature generally uses the characteristics of socialist realism to convey the intent of poets. This research aims to look for elements of socialist realism in Baeksu-Tanshik s poetry and prove that the poem is poetry of socialist realism. The characteristics of socialist realism are analyzed through the sociological approach of literature, through the forming elements of poetry, namely figures of speech and choice of words. The method used is descriptive-analytical method, with intrinsic and extrinsic approaches. The results of the research show that this poem has the characteristic that says that the poem has a Marxist character, the poem has a formula and structure, the poem does not contain ambiguous meanings, and the poem has a constructive message or suffix. Although in this poem there is no characteristic of someone or something that is considered a rival of socialism and the inclusion of political elements in rhetorical language, it can be concluded that this poem is a poem of socialist realism."

"Ontoteologi adalah musuh tradisional dari filsafat modern. Setiap filsafat muncul sebagai respon atasnya. Dalam disertasi ini, pemikiran Quentin Meillassoux yang adalah pelopor aliran realisme spekulatif menjadi obyek studi untuk direfleksikan kapasitasnya dalam menghalau metafisika ontoteologis. Ditunjukkan bahwa dalam seluruh prosedur pemikirannya mdash;postulasi problem, perumusan prinsip ontologis dan formulasi prosedur filsafat mdash;Meillassoux justru melakukan pengulangan ontoteologi ini dalam bentuknya yang disebut di sini sebagai ontoantropologi. Manusia anthropos , dalam filsafat Meillassoux, menjadi jangkar bagi ontologi itu sendiri. Dengan menggunakan psikoanalisis Jacques Lacan, disertasi ini memberikan kritik terhadap ontoantropologi Meillassoux. Pembahasan terbagi dalam tiga bagian besar. Pertama adalah pemaparan kondisi-kondisi institusional, sosial dan historis yang mana filsafat Meillassoux mengambil tempat. Bagian kedua merefleksikan postulasi ranah realitas obyektif, yang keberadaannya absolut dari pikiran manusia. Bagian ketiga mengevaluasi prinsip ontologis yang diformulasikan Meillassoux untuk memikirkan tentang realitas obyektif dan absolut ini. Selain refleksi kritis, penulis juga menawarkan sketsa kemungkinan solusi terhadap setiap manifestasi problem ontoantropologis Meillassoux. Akhirnya, disertasi ini berargumen bahwa problem ontoantropologis hanya bisa dipecahkan saat manusia-filsafat mengafirmasi kemungkinan bahwa kemanusiaannya berpotensi membatasi kapasitas filsafat dalam mengakses yang absolut, ketimbang mengabaikannya begitu saja sebagaimana yang dilakukan Meillassoux.

---

Ontotheology is a traditional adversary of modern philosophy. Every brand new philosophy rises up as a response against it. In this dissertation, the thought of Quentin Meillassoux, a pioneer of recent new speculative realist, becomes the object of study to be reflected upon its capacity in overcoming ontotheological metaphysics. It is shown that in every of his thought procedure mdash postulation of problem, formulation of ontological principle, designation of philosophical procedure mdash Meillassoux is precisely repeating ontotheology in the guise of what to be called as ontoanthropology. Human anthropos , in Meillassoux philosophy, becomes the anchor for the ontology itself. By employing Jacques Lacan rsquo s psychoanaysis, this dissertation offers a critique of Meillassoux rsquo s ontoanthropology. The discussion is divided into three. The first describes institutional, social, and historical conditions under which Meillassoux rsquo s philosophy is taking place. The second part reflects on the postulation of the realm of objective reality, whose presence is absolute to human rsquo s mind. The third part evaluates the ontological principle formulated by Meillassoux to think about the objective and absolute reality. Besides a critical reflection, the author also offer a sketch of possibility of solution for every manifestation of Meillassoux rsquo s ontoanthropological problem. Finally, the dissertation argues that the problem of ontoanthropology can only be solved when the man of philosophy affirm the possibility that his humanity has the potential to limit philosophy rsquo s capacity in accessing the absolute, instead of just foreclosing it as Meillassoux does."

"Peran hakim dalam pengaplikasian hukum di masyarakat sangatlah berpengaruh. Hakim sebagai penegak hukum diharapkan dapat membawa hukum kedalam ranah yang lebih efektif dan efisien melalui putusannya. Peran hakim dalam pengaplikasian hukum di masyarakat sangatlah berpengaruh. Hakim sebagai penegak hukum diharapkan dapat membawa hukum kedalam ranah yang lebih efektif dan efisien melalui putusannya. Serta hakim harus dapat menjaga kepercayaan masyarakat terhadap pengadilan guna untuk menciptakan kondisi yang stabil. Akan tetapi, jika kedudukan hakim dalam pengadilan tidak memiliki kebebasan dan kemandirian dalam menginterpretasikan atau menafsirkan kasus hukum maka yang terjadi adalah hukum akan berjalan kurang efisien dan efektif. Oleh sebab itu, diperlukannya suatu pemikiran baru mengenai kedudukan hakim dalam pengadilan untuk menjadi lebih bebas dan mandiri, sebagai suatu solusi atas lambatnya perkembangan peraturan perundang-undangan yang berakibat pada keefisienan dan keefektifan hukum. Sehingga penelitian ini menawarkan pemikiran aliran realisme hukum sebagai bentuk respon atas keterlambatan perkembangan peraturan perundang-undangan, dan ketidakefesienan dan keefektifan hukum. Metode yang digunakan adalah analisis kritis konseptual sebagai metode utamanya dengan pembacaan buku-buku atau teks-teks yang berkaitan dengan aliran realisme hukum. Melalui pembacaan teks-teks tersebut, aliran realisme hukum akan dikaji dan dikritisi kembali dan dapat disimpulkan bahwa kedudukan hakim memang miliki pengaruh besar terhadap perkembangan hukum, keefektifan dan keefesienan serta nilai putusan yang terbuka dan adil

---

The role of the judge in the application of law in the community is very influential. Judges as law enforcers are expected to bring the law into a more effective and efficient domain through their decisions. The role of the judge in the application of law in the community is very influential. Judges as law enforcers are expected to bring the law into a more effective and efficient domain through their decisions. And judges must be able to maintain public trust in the court in order to create stable conditions. However, if the judge 39 s position in the court does not have freedom in interpreting legal cases, what happens is that the law will run less efficiently and effectively. Therefore, a new thought is needed about the position of judges in the courts to become more free and independent, as a solution to the slow development of legislation that results in the efficiency and effectiveness of the law. So that this research offers the thought of the legal realism as a form of response to delays in the development of laws and regulations, and inefficiencies and ineffectiveness of the law. The method used is conceptual critical analysis as the main method with reading books or texts relating to the legal realism. Through reading these texts, the legal realism will be reviewed and criticized again and it can be concluded that the position of judges does have a major influence on the development of the law, effectiveness and efficiency and the value of decisions that are open and fair. "

"Realisme magis berusaha menggabungkan dua sisi mata uang yang berbeda, yaitu sisi realita dan sisi magis. Magis disini berarti suatu kenyataan yang tidak tampak dihadapan kita, tetapi bisa dirasakan keberadaannya bahkan didalam jiwa yang paling dalam. Gabungan dari dua sisi ini nantinya dapat menciptakan gejolak magis yang dapat menolong manusia masuk kedalam dunia yang tidak nyata, tetapi penuh dengan kesempurnaan. Penelitian ini bertujuan untuk mendeskripsikan gaya realisme magis dalam novel Собачье Сердце. Novel ini bercerita tentang seekor anjing liar bernama Sharikov, yang ditemukan oleh seorang ahli bedah, dan menjalani operasi ekstensif untuk tujuan eksperimental untuk menciptakan manusia Soviet Baru, seseorang yang berkomitmen pada cita-cita komunisme di Uni Soviet. Selanjutnya akan dibahas secara mendalam tentang bagaimana novel ini memiliki karakteristik yang terdapat dalam realisme magis.

---

Magical realism tries to combine two different sides of the coin, namely the reality side and the magical side. Magic here means a reality that is not visible in front of us, but its existence can be felt in the deepest soul. The combination of these two sides can later create a magical turmoil that can help humans enter a world that is not real, but full of perfection. This study aims to describe the style of magical realism in the novel Собачье Сердце. This novel tells the story of a lying dog named Sharikov, who is found by a surgeon, and undergoes surgery for experimental purposes to create a New Soviet man, someone who is committed to the ideals of communism in the Soviet Union. Furthermore, it will be discussed in depth about how this novel has the characteristics contained in magical realism."

"Structural realism has rapidly gained in popularity in recent years, but it has splintered into many distinct denominations, often underpinned by diverse motivations. There is, no monolithic position known as ?structural realism,? but there is a general convergence on the idea that a central role is to be played by relational aspects over object-based aspects of ontology. What becomes of causality in a world without fundamental objects? In this book, the foremost authorities on structural realism attempt to answer this and related questions, ?what is structure?? and ?what is an object?? Also featured are the most recent advances in structural realism, including the intersection of mathematical structuralism and structural realism, and the latest treatments of laws and modality in the context of structural realism. "

"The relation between logic and knowledge has been at the heart of a lively debate since the 1960s. On the one hand, the epistemic approaches based their formal arguments in the mathematics of Brouwer and intuitionistic logic. Following Michael Dummett, they started to call themselves `antirealists'. Others persisted with the formal background of the Frege-Tarski tradition, where Cantorian set theory is linked via model theory to classical logic. Jaakko Hintikka tried to unify both traditions by means of what is now known as `explicit epistemic logic'. The editors of the present volume believe that in the age of Alternative Logics, where manifold developments in logic happen at a breathtaking pace, this debate should be revisited. Contributors to this volume happily took on this challenge and responded with new approaches to the debate from both the explicit and the implicit epistemic point of view."

"One of the perennial themes in philosophy is the problem of our access to the world around us; do our perceptual systems bring us into contact with the world as it is or does perception depend upon our individual conceptual frameworks? This volume of new essays examines reference as it relates to perception, action and realism, and the questions which arise if there is no neutral perspective or independent way to know the world. The essays discuss the nature of referring, concentrating on the way perceptual reference links us with the observable world, and go on to examine the implications of theories of perceptual reference for realism and the way in which scientific theories refer and thus connect us with the world. They will be of interest to a wide range of readers in philosophy of psychology, cognitive science and action theory.Machine generated contents note: 1. Reference, perception, and realism Athanassios Raftopoulos and Peter Machamer; 2. Towards an (improved) interdisciplinary investigation of demonstrative reference Amanda Brovold and Rick Grush; 3. Visual demonstratives Mohan Matthen; 4. Losing grip on the world: from illusion to sense-data Derek Brown; 5. Perceiving the intended model John Campbell; 6. Individuation, reference, and sortal terms Jonathan Lowe; 7. Action, perception, and reference Peter Machamer and Lisa Osbeck; 8. Personal and semantic reference Gerald Vision; 9. Reference from a behaviorist point of view Don Howard; 10. Causal-descriptivism and the reference of theoretical terms Stathis Psillos; 11. Scientific representation, denotation, and explanatory power Demetris Portides; 12. Referring to localized cognitive operations in parts of dynamically active brains William Bechtel."