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"Tulisan ini membahas mengenai citra agama Islam di mata orang Korea Selatan. Meskipunjumlah Muslim setiap tahunnya meningkat, tidak menjamin bahwa Agama Islam bisaditerima masyarakat Korea Selatan. Agama Islam juga masih termasuk agama minoritas dibeberapa negara termasuk Korea Selatan. Sebagai agama minoritas, pemeluk agama Islam diKorea Selatan mengalami beberapa kesulitan. Kesulitan yang dihadapi salah satunya terjadikarena masih minimnya fasilitas ramah Muslim. Tidak hanya itu, karena beberapa masalahterkait terorisme, agama Islam memiliki citra buruk. Tulisan ini bertujuan untuk menganalisispandangan orang Korea Selatan seiring berkembangnya agama Islam. Penulis menggunakanmetode kualitatif dengan mengobservasi dan mendeskripsikan citra agama Islam yangdimiliki orang Korea Selatan, baik secara langsung dari data kuesioner, maupun lewatinternet dan berita secara deduktif. Dari hasil penelitian ini, citra agama Islam di matabeberapa orang Korea Selatan masih memiliki citra yang kurang baik. Namun, citra agamaIslam yang dimiliki orang Korea Selatan dapat berubah. Hal ini dapat terjadi karena merekaberiteraksi dengan Muslim dan mencari tahu agama Islam lebih lanjut

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This paper discusses the image of Islam in the eyes of South Koreans. Although the number

of Muslims increases every year, it does not guarantee that Islam can be accepted by South

Korean society. Islam also remains a minority religion in several countries including South

Korea. As a minority religion, Muslims in South Korea experience some difficulties. One of

the difficulties faced is due to the lack of friendly Muslim facilities. Not only that, because

of several issues related to terrorism, Islam has a bad image. This paper aims to analyze the

views of South Koreans along with the development of Islam. The author uses qualitative

methods by observing and describing the image of Islam that is owned by South Koreans,

both directly from questionnaire data, and through the internet and news deductively. From

the results of this study, the image of Islam in the eyes of some South Koreans still has a bad

image. However, the image of Islam owned by South Koreans can change. This can happen

because they interact with Muslims and find out more about Islam."

"Philosophical perspectives on terrorism and correlation between Islamic fundamentalism and terrorism"

"This book proposes that neojihadism is a new form of political organization, global subculture, counterculture and theological understanding, with an approach to political violence that is unique to the post-Cold War period. Author from Monash University, Australia.Many years after 9/​11 there are still not adequate means to categorize groups like Al Qaeda, home-grown cells and others that claim to be perpetrating and justifying terrorist acts under the banner of jihad. This book proposes that 'neojihadism' is a new form of political organization, global subculture, counterculture and theological understanding, with an approach to political violence that is unique to the post-Cold War period. What these groups espouse and enact differs radically from totalitarianism, cults, jihad - and even jihadism. Pete Lentini takes an interdisciplinary approach that fuses comparative politics, comparative theology, subcultural studies, Islamic studies, and the sociology of religion. It cites examples from global (Al Qaeda), regional (Jemaah Islamiyah) and nationally based (Chechen and Australian) groups to illustrate the diversity within the movement. Additionally, it draws from primary materials - some of which is translated from Arabic - to help to test the extent to which the term neojihadism is a significant political, theological, and military departure from previous Islamist group experiences. This fascinating book will be invaluable for academics including postgraduate and Masters' students of terrorism studies, political science, international relations, comparative religion, and Islamic studies.ContentsMachine generated contents note: 1.Introduction2.On The Movement3.On jihadism4.On The Movement's global dimensions: bin Laden as a political and spiritual commentator5.On The Movement's local dimensions: the politics and theology of a Melbourne cell leader6.On attempting to name the enemy: Islamo-fascism and Islamo-totalitarianism(s)7.On fascism and totalitarianism8.Conclusion: on neojihadism - a new understanding of terrorism and extremism?."

"Penelitian ini bertujuan untuk menguji bagaimana pengaruh partisipasi nasabah perempuan terhadap pencapaian double bottom line lembaga keuangan mikro Islam dan Konvensional di wilayah Asia Selatan dan Asia Tenggara. Data yang digunakan pada penelitian ini berasal dari MIX Market dan World Development Index (WDI) World Bank. Metode yang digunakan pada penelitian ini adalah metode unbalanced panel data. Kemudian, penelitian ini juga membandingkan antara LKM Islam dan LKM konvensional serta membandingkan antar kedua wilayah sampel untuk menguji apakah terdapat perbedaan dampak antara partisipasi nasabah perempuan terhadap perbedaan wilayah dan jenis LKM. Hasil penelitian ini menunjukkan bahwa partisipasi nasabah perempuan dapat mendorong LKM di wilayah Asia Selatan dan Asia Tenggara untuk mencapai double bottom line. Selain itu, hasil penelitian ini juga menunjukkan bahwa perbedaan karakteristik wilayah, jenis LKM menghasilkan pengaruh yang berbeda antara partisipasi nasabah perempuan terhadap pencapaian double bottom line pada LKM.

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This study aims to examine the female client participation in achieving Islamic and conventional microfinance double bottom line in two regions, namely South Asia and South East Asia. This study uses MIX Market and World Development Index (WDI) databases published by the World Bank. The method used in this study is an unbalanced panel data regression method. Moreover, this study divides the analysis into some sub-sample categories, such as based on region (South Asian and South East Asia) and type of MFI (Islamic and Conventional) to find out whether there are different results produced by those sub sample categories. The result of this study shows that female client participation significantly induces both regions’ MFIs to achieve a double bottom line. In addition, this study also shows that different characteristics of the region and type of MFI yield different outcomes of MFI double bottom line due to female client participation."

"Meskipun kualitas hidup terkait kesehatan telah diteliti secara luas, namun faktor kontekstual pasien cenderung diabaikan. Tujuan dari disertasi ini adalah untuk menguji model kontekstual kualitas hidup terkait kesehatan (health related quality of life-HRQoL) yang diajukan oleh Ashing-Giwa (2005) pada pasien paska infark miokard (IM) dan meneliti peranan prediktor-prediktor yang memengaruhi HRQOL. Variabel yang masuk ke dalam level individual adalah kecemasan, left ventricular ejection fraction (LVEF) dan komorbiditas. Kepuasan pernikahan dan coping religius Islami termasuk dalam level sistemik. Penelitian ini menggunakan desain metode penelitian mixed method explanatory. Pada studi 1, penelitian cross sectional dilakukan terhadap 170 pasien paska IM. Pasien mengisi empat kuesioner (MacNew Health Related Quality of Life, Couple Satisfaction Index, Cardiac anxiety Questionnaire, coping religius Islami). Data LVEF dan komorbiditas pasien didapatkan dari catatan medis. Model teoritis diuji dengan menggunakan structural equation modelling (SEM). Hasil penelitian menujukan bahwa kecemasan memiliki pengaruh langsung yang negatif terhadap HRQOL. Tidak terdapat hubungan yang signifikan antara komorbiditas pasien, coping religius Islami dan LVEF terhadap HRQOL. Kepuasan pernikahan adalah moderator yang signifikan terhadap hubungan antara kecemasan dengan HRQOL. Pada studi 2 dilakukan penelitian kualitatif dengan menggunakan metode multiple case study (studi kasus ganda). Hasil penelitian menujukkan bahwa responden mengalami kecemasan terhadap kecemasan terhadap kematian, kecemasan terhadap bertambah parahnya penyakit dan efek samping pengobatan. IM dihayati sebagai kesempatan kedua untuk menebus kesalahan masa lalu dan adanya dukungan dari pasangan membuat responden lebih mudah untuk menjalani kehidupan paska IM. Aspek lain yang muncul dalam penelitian kualitatif adalah komunikasi antara pasien - dokter dan adanya peran jender terhadap HRQOL responden.

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Although health related quality of life (HRQOL) has been studied extensively, the role of patient’s contextual factors tended to be neglected. The purpose of this dissertation is to test contextual model of health related quality of life proposed by Ashing-Giwa (2005)in post myocardial infarction (MI)  patients and to examine roles of health related quality of life predictors. Variables include in the individual level are anxiety, left ventricular ejection farction and comorbidity. Marital satisfaction and Islamic religious coping are included in the systemic level. An explanatory mixed method study was conducted for this dissertation. For study 1, a cross sectional study included 170 post myocardial infarction (MI) patients was conducted. The patients filled out four questionnaires (MacNew Health Related Quality of Life, Couple Satisfaction Index, Cardiac Anxiety Questionnaire, Islamic Religious Coping. Data regarding patients left ventricular ejection fraction (LVEF) and comorbidity were gathered from patient’s medical status. The theoretical model was tested using structural equation modelling. Structural equation modelling revealed that anxiety had a negative direct relationship to HRQOL. There were no significant relationships among patient’s comorbidity, Islamic religius coping, LVEF and HRQOL Marital satisfaction was a significant moderator of the relationship between anxiety and HRQOL. In study 2, a multiple case study revealed that respondents had anxiety toward death, severity of their disease and medication’s side effects. MI was experienced as a second chance given by God to redeem their misdeed in the past. Supports from spouse made respondents feel at ease to live their daily life after MI. Other aspects emerged in the qualitative study were patients-doctor communication and role of jender in respondents HRQOL."

"Keuangan mikro merupakan alat yang efektif untuk melawan kemiskinan. Adanya riba dalam sistem keuangan mikro konvensional mendorong tumbuhnya institusi keuangan mikro Islam dengan misi sosial maupun komersial. Institusi keuangan mikro Islam dengan misi sosial dapat memanfaatkan dana sosial Islam berupa zakat dan shodaqoh. Analisa praktek oleh 5 Lembaga Amil Zakat di Indonesia menunjukkan bahwa keberlanjutan organisasi terjadi karena adanya kepercayaan atas operasi LAZ sehingga mampu melakukan penghimpunan zakat yang lebih banyak dan penghimpunan infaq dari program event ataupun CSR. LAZ mampu menjadi alternatif untuk menyediakan keuangan mikro bagi segmen masyarakat miskin terbawah guna pengentasan kemiskinan.

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Microfinance is an effective tool to fight poverty. The existence of usury in conventional microfinance system boosting the growth of Islamic microfinance institutions with social and commercial missions. Islamic microfinance institution with a social mission may utilize Islamic charity in the form of zakah and shodaqoh. Analysis of the practice by 5 Zakah Institutions in Indonesia shows that its sustainability is due to the reliability of the LAZ operations so it may collect more zakah and infaq of special events or CSR program. LAZ capable of being an alternative to providing microfinance to the poorest of the poor segments in order to alleviate poverty."

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Penelitian ini bertujuan untuk menganalisis pengaruh religiusitas orang tua terhadap investasi pendidikan anak di Indonesia. Penelitian ini menggunakan data Indoneian Family Life Survey IFLS tahun 2014 dengan menggunakan metode analisis regresi Ordinary Least Square OLS. Hasil analisis menunjukkan bahwa religiusitas orang tua tidak berpengaruh signifikan terhadap investasi pendidikan. Penelitian ini juga menggunakan karakteristik anak-anak, usia tua dan kondisi sosial ekonomi, di mana karakteristik anak-anak seperti jumlah anak sekolah memiliki pengaruh yang signifikan terhadap investasi pendidikan, serta pendidikan orang tua, usia orangtua, pengeluaran per kapita dan daerah tempat tinggal juga memiliki pengaruh positif terhadap pengeluaran rumah tangga untuk pendidikan.

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ABSTRACT

This study aims to analyze the influence of parentalreligiosity on education investment of children in Indonesia. This study uses data Indoneian Family Life Survey IFLS in 2014. The method in this study using Ordinary Least Square OLS regression analysis. The results of the analysis show that parents 39 religiosity has no significant effect on education investment. The study also used the characteristics of children, old age and socioeconomic conditions, where the characteristics of children such as the number of schoolchildren had a significant effect on educational investment, as well as parental education, parental age, per capita expenditure and the area of residence a positive influence on education spending. "