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"ABSTRAKToleransi dipengaruhi oleh faktor internal yang berasal dari dalam diri individu dan faktor eksternal yang berasal dari keluarga serta lingkungan. Penelitian ini bertujuan untuk melihat kontribusi dari openness dan agreeableness terhadap toleransi dalam konteks budaya Minangkabau serta membandingkan antara yang merantau dan yang tidak merantau. Sebanyak 255 partisipan yang berada dalam tahap perkembangan emerging adulthood berpartisipasi dalam penelitian ini. Miville-Guzman Universality Diversity Scale Short Form digunakan untuk mengukur toleransi dan Big Five Inventory pada dimensi openness dan dimensi agreeableness untuk mengukur openness dan agreeableness. Analisa menggunakan multiple regression untuk melihat kontribusi openness dan agreeableness terhadap toleransi pada emerging adulthood Minangkabau yang merantau dengan yang tidak merantau, serta menggunakan independent sample t test untuk membandingkan tingkat toleransi di antara kedua kelompok. Hasil penelitian menunjukkan adanya kontribusi openness dan agreeableness baik secara sendiri sendiri maupun bersama sama terhadap toleransi pada emerging adulthood Minangkabau yang merantau dan yang tidak merantau. Dalam penelitian ini juga ditemukan bahwa tidak ada perbedaan pada tingkat toleransi antara kedua kelompok.

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ABSTRACT

Tolerance is influenced by internal factors that come from within individuals and external factors that come from the family and the environment. This study aims to look at the contribution of openness and agreeableness to tolerance in the Minangkabau cultural context and to compare between merantau and not merantau. A total of 255 participants who were in the development stage of emerging adulthood participated in this study. Miville Guzman Universality Diversity Scale Short Form is used to measure tolerance and Big Five Inventory on openness dimensions and agreeableness dimensions to measure openness and agreeableness. The analysis uses multiple regression to see the contribution of openness and agreeableness to tolerance in emerging adulthood Minangkabau merantau and not merantau, as well as using independent sample t tests to compare tolerance levels between the two groups. The results showed that there was a contribution of openness and agreeableness both individually and together towards tolerance in emerging adulthood Minangkabau who merantau and not merantau. In this study also found that there was no difference in the level of tolerance between the two groups."

"The aim of this paper is to expose an informal entrepreneurial learning pattern that is undertaken by the Minangkabau tribe in Indonesia and relate it to cultural dimension and perceived value of a society. This informal entrepreneurial learning pattern is called as ‘Merantau’ - which can simply be meant as ‘to emigrate’, in which the young males (mostly during the ages of 15-20, or even younger) leave their homeland; move to other places nationwide or abroad, and running entrepreneurial activities for their daily life. The existence of merantau as an informal cultural based entrepreneurial learning for the young Minangkabau tribe combined with their cultural dimension and perceived values have contributed to the creation of and bring positive impacts to entrepreneurial culture of the Minangkabau tribe. The Minangkabau tribe, as one of tribes in Indonesia, experiences very supportive social environment in which entrepreneurial culture is recognised as part of the way of life. Therefore, Minangkabau tribe is known as one of the most entrepreneurial tribes in Indonesia. This paper considers perceived value and cultural dimension that may bring consequence to entrepreneurial culture of a society, with particular analysis to Minangkabau tribe in Indonesia. Analysis is undertaken by considering the elements and index of cultural dimension and perceived values of a society that can create and intiate entreprenuerial habits and relate them to entrepreneurship. Result of the analysis shows an evidence that culture of a society also plays an important role to create and maintain entrepreneurial habits and experience of a society. Together with cultural dimension of a society, perceived values that a society has, also contributes to the creation of entrepreneurial culture of that society. This is shown in the context of the Minangkabau tribe who is well known as an entrepreneurial tribe in Indonesia. However, this study analyses one single cultural background from a specific tribe in Indonesia and since it was undertaken to a single cultural background, it will be worth to extend this study and investigation into several cultural and value backgrounds from various ethnic groups/tribes in Indonesia or any other countries. Comparatively, this will add knowledge and dimension regarding entrepreneurship and its relationship to cultural dimension and perceived values of a society/community/ethnic group."

"Menghadapi grief akibat kehilangan orang tua pada masa emerging adulthood atau masa ketidakstabilan merupakan pengalaman yang menantang. Penelitian ini bertujuan mengetahui kontribusi resiliensi dan dukungan sosial terhadap grief pada emerging adulthood yang mengalami kematian orang tua. Sebanyak 123 partisipan dengan rentang usia 18 - 25 tahun terlibat dalam penelitian ini. Grief diukur menggunakan Texas Revised Inventory of Grief - Present, resiliensi diukur menggunakan Connor Davidson Resilience Scale 10, dan dukungan sosial diukur menggunakanMultidimensional Scale of Perceived Social Support. Berdasarkan analisis regresi berganda, ditemukan bahwa resiliensi dan dukungan sosial secara bersamaan berkontribusi terhadap grief secara signifikan (R2 = .107, p < 0.05).

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Dealing with grief due to the loss of a parent during emerging adulthood or a period of instability is a challenging experience. This study aims to determine the contribution of resilience and social support to grief in emerging adults who experience parental death. A total of 123 participants with an age range of 18-25 years were involved in this study. Grief was measured using the Texas Revised Inventory of Grief - Present, resilience was measured using the Connor Davidson Resilience Scale 10, and social support was measured using the Multidimensional Scale of Perceived Social Support. Based on multiple regression analysis, it was found that resilience and social support significantly and simultaneously contributed to grief (R2 = .107, p < 0.05)."

"Setiap tahunnya, banyak mahasiswa baru di Indonesia dari berbagai daerah yang merantau ke kota Jakarta untuk menempuh pendidikan tinggi. Adaptasi sosial yang harus dilakukan mahasiswa tahun pertama yang merantau agar dapat sukses menjalani perkuliahan dapat menjadi tekanan tersendiri jika tidak ditangani dengan baik karena berisiko mengakibatkan kecemasan sosial yang memiliki dampak negatif, tidak hanya terhadap performa akademis tetapi juga terhadap well-being secara umum. Penelitian sebelumnya menyatakan bahwa self- compassion merupakan kekuatan psikologis yang mampu membantu mencegah dan menangani kecemasan sosial pada individu, namun penelitian yang membahas hubungan langsung antar keduanya masih sangat minim. Penelitian kuantitatif dilakukan untuk melihat hubungan antar keduanya. Analisis korelasi pearson menunjukkan bahwa self-compassion berkorelasi negatif signifikan dengan kecemasan sosial (r=-0,541, p<0,01, two-tailed), dengan effect size yang large. Komponen-komponen self-compassion, yaitu self-kindness vs. self-judgment (r = -0,443, p<0,01, two-tailed) , common humanity vs. isolation (r=-0,446, p<0,01, two-tailed), dan mindfulness vs. over-identification (r =-0,416, p<0,01, two-tailed), juga ditemukan berkorelasi negatif signifikan dengan kecemasan sosial dengan effect size yang medium

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Every year, many college freshmen in Indonesia from various regions migrate to Jakarta to pursue higher education. The social adaptation that must be done by college freshmen who migrate to be successful in college can be a distress if not handled properly because it risks causing social anxiety which has negative impacts, not only on academic performance but also on their well-being in general. Previous research states that self-compassion is a psychological strength that can help prevent and deal with social anxiety in individuals, but researches that address the direct relationship between the two is still very minimal. Quantitative research was conducted to see the relationship between the two. Pearson correlation analysis shows that self-compassion has a significant negative correlation with social anxiety (r=-0,541, p<0,01, two-tailed), with a large effect size. Components of self-compassion, which are self-kindness vs. self-judgment (r = -0,443, p<0,01, two-tailed), common humanity vs. isolation (r=-0,446, p<0,01, two-tailed), and mindfulness vs. over-identification (r =-0,416, p<0,01, two-tailed),was found negatively correlated significantly with social anxiety with medium effect size. "

"[ABSTRAKMasyarakat Minangkabau dikenal aktif melakukan pergerakan keluar dari daerah asalnya atau disebut merantau. Merantau telah melembaga dalam sistem sosial. Itulah sebabnya penelitian geografi kebudayaan mengenai pola pergerakan dalam merantau menarik untuk dilakukan. Penelitian ini dilakukan dengan metode kualitatif dengan mewawancarai delapan informan. Pada dasarnya, merantau merupakan budaya yang digunakan untuk meningkatkan kualitas diri laki-laki Minang. Merantau dipengaruhi daya dorong dari ranah berupa sistem sosial, budaya, dan kondisi fisik serta daya tarik yang kuat dari rantau berupa perekonomian dan pendidikan yang menimbulkan kesenjangan di kedua wilayah. Faktor pribadi individu berupa motivasi dan tujuan, kekerabatan, serta identitas diri juga berperan penting dalam menentukan keputusan merantau. Pola pergerakan dalam proses merantau terlihat mengarah ke kota-kota dengan kondisi perekonomian dan pendidikan yang baik.ABSTRACTMinangkabau community is known for actively migrating out from their origins, the tradition called "merantau". Merantau has been institutionalized in a particular social systems. The nature made the study of cultural geography regarding the movement patterns in merantau is fascinating. This research was conducted using qualitative method by interviewing eight informants. Basically, ?merantau? is a culture that is used to improve the quality of men in Minang Merantau is influenced by the outer stimuli ranging from the form of social system, culture, and physical conditions and the strong appeals of the ?rantau?, the destination areas, in the form of economic and education opportunities that constituted gaps in the two distinct regions. Individual personal factors such as motivation and purpose, kinship, and identity also plays an important role in determining the decision to undergo "merantau". Movement patterns in the process of merantau have inclinations to prefer cities with good economic conditions and good educational opportunities.;Minangkabau community is known for actively migrating out from their origins, the tradition called "merantau". Merantau has been institutionalized in a particular social systems. The nature made the study of cultural geography regarding the movement patterns in merantau is fascinating. This research was conducted using qualitative method by interviewing eight informants. Basically, ?merantau? is a culture that is used to improve the quality of men in Minang Merantau is influenced by the outer stimuli ranging from the form of social system, culture, and physical conditions and the strong appeals of the ?rantau?, the destination areas, in the form of economic and education opportunities that constituted gaps in the two distinct regions. Individual personal factors such as motivation and purpose, kinship, and identity also plays an important role in determining the decision to undergo "merantau". Movement patterns in the process of merantau have inclinations to prefer cities with good economic conditions and good educational opportunities., Minangkabau community is known for actively migrating out from their origins, the tradition called "merantau". Merantau has been institutionalized in a particular social systems. The nature made the study of cultural geography regarding the movement patterns in merantau is fascinating. This research was conducted using qualitative method by interviewing eight informants. Basically, “merantau” is a culture that is used to improve the quality of men in Minang Merantau is influenced by the outer stimuli ranging from the form of social system, culture, and physical conditions and the strong appeals of the “rantau”, the destination areas, in the form of economic and education opportunities that constituted gaps in the two distinct regions. Individual personal factors such as motivation and purpose, kinship, and identity also plays an important role in determining the decision to undergo "merantau". Movement patterns in the process of merantau have inclinations to prefer cities with good economic conditions and good educational opportunities.]"