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"The Indonesian people are now witnessing the rise of religion in many parts of their daily lives. This phenomenon can be seen TV. mass media, and the internet which presents various religious activies such as dhikr, player, and religious talk shows. Interestingly, the pilgrims who participate in the activities of urban sufism is not just made up of ordinary people, but also hte actors, celebrities, government officials and the middle class. He is a social movement since the pilgrims have general responsibility to change the morality of society by practising an inclusive form of Islam. Therefore, sufism is not really a religious belief that a focus on individual interests, but also very encouraging pilgrims to contribute positively to society. Sufism had an important position in Indonesian society, though for a long period of declining role of modernity. However, sufism back up and draw pilgrims in urban areas because of ist positive and beneficial values for society. Indeed, urban sufism actually has played an important role in social change in Indonesia. Although he is not a political institution, but the principles and characteristics have encouraged and influence people to become good citizens and participate actively in the consolidation of democracy. As a result, urban sufism has a positive and significant influence on sosial chenga in Indonesia."

"ABSTRAKDisertasi ini bertujuan mengkaji bagaimana INSISTS, baik dari segi gerakan maupun pemikiran, merespon pemikiran-pemikiran Islam Liberal antara tahun 2003-2012 sehingga terlihat perbedaannya dengan respon-respon yang pernah ada sebelumnya. Penelitian ini menggunakan metode sejarah dengan pendekatan metodologi sejarah deskriptif-naratif. Berdasarkan penelusuran berbagai sumber dan interpretasi atas sumber-sumber tersebut ditemukan bahwa gerakan INSISTS memiliki kekhasan antara lain: (1) pemikirannya lebih mendalam dalam merespon pemikiran Islam Liberal dengan mengadopsi teori Islamisasi Ilmu Pengetahuan Kontemporer yang diperkenalkan oleh Syed Muhammad Naquib Al-Attas di ISTAC-IIU Malaysia (2) gerakannya lebih mengedepankan gerakan ilmiah dengan menerbitkan jurnal, artikel koran, buku-buku, dan mendirikan kelas-kelas pascasarjana dengan pendekatan khusus bekerja sama dengan berbagai universitas yang telah ada sehingga INSISTS segera mendapatkan pengaruh cukup luas di kalangan para intelektual muda (3) membangun jejaring gerakan ilmiah di berbagai kota untuk memelihara gerakan ilmiah yang telah dicanangkan.

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ABSTRACTThe aim of this thesis is to review the intellectual movement of INSISTS in it?s responses to the Islam Liberal?s thought at 2003-2012; and it?s different with the same responses before. Descriptive-narrative methodology of history is choosen for this research. By the tracing and interpreting of many resources, it concluded that INSISTS?s movement has many different with the same intellectual movement before, i.e: firstly, INSISTS?s responses were more valuable and deeper than before by adopting Al-Attas?s theory of Islamization of contemporary knowledge which was embodied in his instution ISTAC-IIU Malaysia; secondly, the priority of movement was intellectual movement to spread it?s thought faster to the public such as publishing journal, newspaper opinion, and books in Islamic thought; collaborating with many universities to hold special classes in Islamic thought; and many others; thirdly, (3) INSISTS tried to built intellectual interconnection in many other countries to maintain it?s intellectual movement."

"ABSTRAKPenelitian ini berusaha mengungkap korelasi pemikiran Sayyid Quthb dengan fenomena radikalisme yang terjadi di beberapa Negara Islam saat ini. Penelitian ini menggunakan pendekatan kualitatif dengan metode kajian deskriptif, eksplanatif dan analitis. Metode ini bermaksud menjelaskan hakekat fakta tertentu, mengapa suatu fakta terjadi, pengaruh dan bagaimana hubungannya dengan fakta lain. Data penelitian diperoleh melalui teknik pengumpulan data, baik kepustakaan maupun wawancara terstruktur mengenai masalah-masalah yang berkaitan dengan fenomena radikalisme, Sayyid Qutb dan Ikhwanul Muslimin serta materi-materi lain yang berkaitan dengan penulisan tesis ini.Hasil dari penelitian ini mengungkapkan bahwa pemikiran-pemikiran Sayyid Quthb telah menginspirasi gerakan-gerakan radikal di beberapa negara. Kontroversi pemikiran Sayyid Quthb dalam hal ketuhanan dan kenabian berujung pada pentahrifan dalil-dalil al-Qur?an, juga penyimpangan terhadap standar moderasi Islam Sunni. Begitu juga pemikiran Quthb dalam hal khilafah, ia menta?birkan fenomena tidak diberlakukannya hukum Islam saat ini sebagai jahiliyyah modern yang mengarah kepada takfir syumuli dan nihilisme. Menurutnya, tidak ada Islam di tengah-tengah semaraknya umat yang mengaku pemeluk Islam, dikarenakan mereka telah melupakan Islam yang sebenarnya, yaitu Islam yang hanya bersumber dari al-Qur?an dan Sunnah, bukan bersumber dari selainnya. Pemikiran Quthb memberikan legitimasi terhadap militansi gerakan-gerakan radikal yang bertujuan mengambil alih kekuasaan pemerintahan yang dianggap sekuler dengan segala cara, untuk digantikan dengan pemerintahan yang menurut mereka menerapkan syari?ah Islamiyyah.

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ABSTRACT

This study sought to uncover correlations with the thinking of Sayyid Qutb radicalism phenomenon that occurs in some Islamic countries today. This study used a qualitative approach with descriptive study method, an explanatory and analytical. This method is intended to explain the nature of certain facts, why a fact happen, the effect and how it relates to other facts. Data were obtained through data collection techniques, either literature or structured interviews on matters related to the phenomenon of radicalism, Sayyid Qutb and the Ikhwanul Muslimin and other materials related to this thesis.

Results from this study revealed that the ideas of Sayyid Qutb has inspired radical movements in several countries. Controversy thought of Sayyid Qutb in divinity and prophethood misappropriation led to the arguments of the Quran, as well as the standard deviation of the Sunni Islamic moderation. Likewise Qutb thought in terms of the caliphate, he call phenomenon of non-application of Islamic law today as modern jahiliyyah leading to takfir syumuli and nihilism. According to him, there is no Islam in the midst of the splendor of the people who claimed Muslims, because they have forgotten the true Islam, that Islam is only derived from the Qur'an and Sunnah, not from any other kind. Qutb thought gives legitimacy to the militancy of radical movements which aim to take over the power of government is considered secular in every way, to be replaced with a government -which they- implement the Islamic Shari'ah."