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"Penelitian ini membahas mengenai unsur-unsur Romantisisme dalam lirik lagu-lagu yang dinyanyikan oleh Jung Seung Hwan. Penyanyi asal Korea Selatan ini dikenal akan lagu-lagunya yang romantis dan emosional. Lagu-lagu Jung Seung Hwan yang dianalisis pada penelitian ini adalah “Wind”, “It's Raining”, dan “The Snowman”. Tujuan penelitian ini adalah untuk menganalisis unsur Romantisisme yang dalam lirik lagu-lagu tersebut. Adapun metode penelitian yang digunakan dalam penelitian ini adalah adalah studi pustaka dengan metode analisis deskriptif. Hasil penelitian ini menunjukkan bahwa lagu-lagu ini memiliki unsur-unsur Romantisisme di dalamnya. Unsur-unsur Romantisisme yang terkandung dalam ketiga lagu adalah kembali ke alam, melankoli atau kemurungan, dan kerinduan akan masa lalu. Unsur-unsur Romantisisme ini tergambarkan dari diksi atau pilihan kata yang digunakan pada ketiga lagu tersebut.

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This study discusses the elements of Romanticism portrayed in Jung Seung Hwan's songs’ lyrics. Jung Seung Hwan is a singer from South Korea who is known for his romantic and emotional songs. Jung Seung Hwan's songs that were analyzed in this study are “Wind”, “It's Raining”, and “The Snowman”. The aim of this study is to analyze the elements of Romanticism portrayed in the lyrics of these songs. The research method employed in this study is literature review with descriptive analysis method. The result indicates that these songs have elements of Romanticism in them. The elements of Romanticism portrayed in these songs are a return to nature, melancholy, and longing for the past. These elements of Romanticism are illustrated by the diction or choice of words used in these three songs."

"Menanggapi masalah moral dengan cara yang tidak tepat dapat menimbulkan dampak yang merugikan berbagai pihak. Dalam menyelesaikan masalah moral di tempat kerja, individu sering kali menggunakan jalan pintas untuk mengurangi ketidakpastian dengan mengikuti standar sosial yang ada. Mereka cenderung untuk menjaga hubungan yang harmonis dan menghindari penyelesaian konflik yang akan merusak hubungan dalam kelompok. Akan tetapi, sense of power diduga dapat membuat individu menolak pengaruh lingkungan dalam menjalankan kehendaknya dalam arti mereka dapat melakukan sesuatu berdasarkan pilihannya sendiri. Penelitian ini bertujuan untuk menyelidiki hubungan antara social consensus dan moral judgment serta pengaruh moderasi sense of power. Hasil analisis korelasi pada 128 karyawan umum menunjukkan bahwa terdapat hubungan yang positif dan signifikan antara social consensus dan moral judgment. Di sisi lain, hasil analisis moderasi tidak menunjukkan bahwa sense of power dapat menjadi alasan individu berbeda dari lingkungannya. Hasil penelitian mengimplikasikan anjuran bagi perusahaan untuk menciptakan lingkungan etis dalam rangka menekan perilaku tidak etis di tempat kerja. Lebih dari itu, penelitian ini menambah pengetahuan mengenai sense of power dalam ranah pengambilan keputusan etis.

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Responding to moral problems in an inappropriate way could have a detrimental effect on other people. To solve moral problems in the workplace, people often use an easy way to avoid ambiguity by following existing social consensus. As an individual, they then tend to maintain harmonious relationships and avoid resolving conflicts that would harm the relationship in a group setting. However, with sense of power, it was argued that individuals could resist social influences in carrying out their will in a sense that they could do things based on their personal preferences. This study aimed to investigate the relationship between social consensus and individuals' moral judgment and the moderation effet of sense of power.

There were 128 employees involved in the study and the correlation analysis result showed that there was a positive and significant relationship between social consensus and moral judgment. However, the moderation analysis result did not show that sense of power would serve as a reason on why an individual might deviate from their society. The results implied recommendation for companies to create an ethical environment to suppress unethical behavior in the workplace. Moreover, it also added up our knowledge about sense of power in influencing ethical decision making."

"Menurut teori moral credential penghukuman terhadap pelaku pelanggaran ditentukan oleh domain pelanggaran. Penelitian ini membuktikan bahwa moral credential berupa keringanan hukuman terjadi pada kondisi pelanggaran dengan korban yang tidak terlihat jelas invisible victim dan penghukuman menguat pada pelanggaran dengan visible victim. Penelitian terdiri dari 4 studi yang melibatkan 893 partisipan dengan metode mixed methods, qual-Quant. Tiga penelitian kuantitatif dilakukan dengan population based-survey experiment yang membandingkan pelanggaran gratifikasi korban tidak terlihat jelas vs korban terlihat jelas , ngebut korban tidak terlihat jelas vs korban terlihat jelas . Prosedur partisipan diberi narasi tugas mulia Polisi/Dokter/Guru kondisi moral credential , selanjutnya ditugaskan memberikan penghukuman pidana yang tepat terhadap vignette pelanggaran menerima gratifikasi, dan memberi reaksi sosial terhadap pelanggaran ngebut. Pelanggaran di domain yang berbeda terbukti bahwa moral credential berpengaruh pada keringanan penghukuman pidana hanya pada pelanggarn dengan korban yang tidak terlihat jelas invisible victim , dan moral credential melemah pada pelanggaran dengan korban yang terlihat jelas visible victim sehingga pelaku dihukum berat. Polisi yang menerima gratifikasi dengan korban dihukum lebih berat oleh pengamat dan kelompoknya, akan tetapi secara sosial pelaku tetap dipandang sebagai orang bermoral dan profesional. Tingkat identifikasi sosial dan nilai berbuat baik tidak terkonfirmasi secara statistik, tetapi perbedaan profesi berperan sebagai moderator. Penghukuman anggota Polisi didasarkan pada mekanisme Black Sheep Effect BSE , sedangkan penghukuman kelompok Dokter menggunakan mekanisme Devil Protection Effect DPE . Kontribusi dan implikasi teori dijelaskan dalam diskusi.

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According to moral credential theory, the punishment of offenders is decided by the domain of offenses. This research attempts to prove that moral credential, in the form of punishment leniency, happens in offenses with invisible victims, while stronger punishment appears in offenses with visible victims. This research consists of four studies, involving 893 participants with mixed methods qual rarr;Quan. Three quantitative research used population based-survey experiment, comparing gratification offenses invisiblet victims vs. visible victims and speeding invisiblet victims vs. visible victims . Narratives on the honorable duty of Police/Doctors/Teachers are given in participant rsquo;s procedure, followed with a task to give proper criminal punishment to the vignette of gratification offenses, and social reactions to speed violations. Offenses in the different domain proved that moral credential affected leniency in criminal punishment, only in offenses with invisible victims, while moral credential weakened in offenses with visible victims, resulting in heavier punishment for the offenders. Police who received gratifications with the victim is punished heavier by observers and his/her group. However, the offender is still seen as a moral and professional person. Social identification and meaning of good deeds are not confirmed statistically, but the different of job type consider as moderator. Punishment of Police is based on the Black Sheep Effect BSE mechanism, while the punishment of Doctors is using Devil Protection Effect DPE mechanism. Contributions and implications of the theory are explained in discussion."

"This volume investigates the crucial role ritual plays in constituting the human understanding of their place in the cosmos, the purpose of their lives, and imbues human existence with a more complete sense of meaningfulness.This volume presents the work of philosophers from both China and the West as they reflect upon the constitutive role that ritual plays in human life. They reflect not only on ritual in general but also on specific Confucian and Christian appreciations of ritual."

"In this light, Foundations of Chinese psychology, bridges the gap between western and eastern traditions and elaborates on theories based on local phenomena, findings, and experiences by research methods that are contextually appropriate. Using a guiding principle of cultural psychology, ‘one mind, many mentalities’, this book advocates the balancing of a global psychology concept without sacrificing that of a specific locality and people. It analyzes the basics of confucionism and compares them to Western ethical thinking, arriving at a series of theories concerning social exchange, face, achievement motivation, organizational behaviors, and conflict resolution. Beyond the specifics of a particular culture, this book exemplifies the act of constructing autonomous social science that may be emulated in other non-Western settings. It also serves as an excellent guide for cross-cultural research as well as a caveat on the limitations of presumptive individualism and exclusionary perspectives."

"ABSTRAKPartisipasi warga dalam pemilu di Indonesia cukup tinggi. Sejak Pemilu 2004 hingga Pemilu 2014, tingkat partisipasi di atas 70 . Namun, dalam kurun waktu yang sama, pemilihan oleh warga tampak tidak konsisten. Tiga partai politik yang berbeda memenangi tiga pemilu legislatif di tahun 2004, 2009, dan 2014. Selain itu perolehan suara pasangan presiden-wakil presiden yang menjadi pemenang pilpres cenderung tidak sejalan dengan perolehan suara partai dalam koalisi yang mengusung pasangan itu. Untuk menjelaskan tingkah laku memilih warga yang tampak tidak konsisten, penelitian ini menggunakan pendekatan moral intuisionisme Haidt, 2001 , Moral Foundation Theory Haidt Graham, 2007 , dan gairah harmonis Vallerand, 2008, 2015 . Studi ini menggunakan tiga penelitian dengan pendekatan kuantitatif sebagai dukungan empiris. Penelitian pertama menggunakan metode survei pada 903 pemilih di 34 provinsi; penelitian kedua menggunakan metode kuasi-eksperimental pada 165 partisipan masyarakat umum; dan penelitian ketiga menggunakan metode eksperimental pada 179 partisipan masyarakat umum. Hasil studi pertama menunjukkan pada Pilpres 2014 profil moral pemilih pasangan Joko Widodo-Jusuf Kalla berbeda dengan profil moral pemilih Prabowo-Hatta, dan perbedaan dukungan terhadap fondasi moral keadilan, kepedulian, kesetiaan, dan kepatuhan, serta gugus moral individualizing mengarahkan pemilih pada pasangan kandidat yang berbeda. Selanjutnya, hasil studi kedua, menunjukkan profil moral pemilih berhubungan langsung dengan tingkah laku memilih kandidat presiden fiktif. Pemilih cenderung memilih kandidat presiden yang memiliki fondasi moral dominan yang sama dengan dirinya. Hasil studi ketiga menunjukkan hubungan tersebut bergantung pada gairah politik pada pemilih. Semakin besar gairah politik semakin kuat pengaruh fondasi moral dominan dalam mengarahkan pilihan kandidat presiden. Secara keseluruhan penelitian ini menunjukkan walaupun tampak tidak konsisten, pada dasarnya warga memilih kandidat presiden yang sejalan dengan fondasi moral dominan dalam dirinya, dengan dimoderasi oleh gairah politik Kata-kata kunci: intuisi moral, fondasi moral, gairah politik, tingkah laku memilih, Moral Foundation Theory, Social Intuisionist Model

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ABSTRACTCitizen participation in Indonesian General Election is quite high. Voters turnout are consistently above 70 since 2004 election to the last election in 2014. However, voters seem inconsistent in casting their vote. Three different political parties have won in three legislative elections in 2004, 2009 and 2014. Further, the total vote for the winning presidential-vice presidential pair does not correspond to the overall vote for the coalition of political parties which they represent. To address this seemingly inconsistent voting behavior, this study use a combination of moral intuitionist approach Haidt, 2001 , Moral Foundation Theory Haidt Graham, 2007 , and harmonious passion Vallerand, 2008, 2015 . Three studies with quantitative approach were conducted. The first study surveyed 903 voters in 34 provinces; the second study is a quasi experimental design with 165 participants from the general public; and a third study is an experimental design with 179 participants from the general public. Results from the first study show that overall, in the 2014 presidential election, moral profile of voters for Joko Widodo-Jusuf Kalla is different from voters for Prabowo-Hatta. Further, differing support for fairness, care, loyalty, and authority moral foundations, and individuallizing moral dimension among voters are correlated to different candidate pair choice. Results from the second study, show voter 39;s moral profile is directly related to their hypothetical presidential candidate choice. Voters 39; tend to vote for a presidential candidate who share the same dominant moral foundation with them. Results from the third study show that this relationship depends on voters political passion. The greater the political passion the stronger the influence of the dominant moral foundation in directing presidential candidate choice. Overall these studies show that although voters seem inconsistent, their voting preference are directed by their dominant moral foundation, and moderated by political passion. Keywords: moral intuition, moral foundation, political passion, voting behavior, , Moral Foundation Theory, Social Intuisionist Model "