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"Skripsi ini membahas tentang studi terhadap pengendalian sosial kejahatan siber hoax yang dilakukan oleh Komunitas Masyarakat Anti Fitnah Indonesia atau MAFINDO. Studi dilakukan dengan wawancara mendalam kepada beberapa anggota presidium, manajemen, dan relawan MAFINDO, serta pihak eksternal yang merupakan ahli di bidang identifikasi hoax di ruang digital. Penelitian ini berusaha menganalisis bagaimana peran aktivitas dan inisiatif yang dilakukan oleh MAFINDO dari sudut pandang konsep teori transisi ruang, pengendalian sosial informal, dan pemolisian komunitas. Hasil dari penelitian ini menemukan bahwa fact-checking journalism, hoax debunking, pengembangan teknologi, edukasi literasi, dan aktivasi komunitas MAFINDO adalah bukti dari transisi ruang dari fisik ke digital tidak hanya terjadi pada kejahatan, tetapi juga pengendaliannya. Kesimpulan yang didapatkan oleh peneliti terkait bagaimana MAFINDO dapat terus berjalan sebagai komunitas sekaligus meningkatkan kapabilitas operasional lewat pembentukan entitas legal media resmi dapat menjadi landasan bagi implementasi untuk inisiatif pemeriksaan fakta dan penangkalan hoax selanjutnya.

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This undergraduate thesis discusses the study of social control of hoax cyber crimes carried out by the Indonesian Anti-Defamation Community or MAFINDO. The study was conducted using in-depth interviews with several of MAFINDO's presidium members, management, volunteers, and external parties who are experts in identifying hoaxes in the digital space. This study seeks to analyze the role of activities and initiatives carried out by MAFINDO from the point of view of the concept of spatial transition theory, informal social control, and community policing. This study found that fact-checking journalism, debunking hoaxes, technology development, literacy education, and MAFINDO community activation are evidence of the spatial transition from physical to digital, not only occurring in crime but also its control. The conclusions reached by researchers regarding how MAFINDO can continue to operate as a community while simultaneously increasing its operational capabilities through establishing an official legal media entity can become the basis for implementing further fact-checking initiatives and hoax countermeasures."

"[Dalam penelitian ini, peneliti ingin menjelaskan pembelajaran teknik kejahatanpemerasan seksual siber di dalam penjara. Pembelajaran teknik kejahatan didalam penjara itu dibagi ke dalam dua cara yakni, pertama dengan cara interaksitatap muka, kedua dengan cara otodidak (learning by doing). Pembelajaran teknikkejahatan di dalam penjara bisa terjadi karena adanya kelemahan dalammanajemen pengamanan di dalam lapas. Di antaranya adalah kurangnya sumberdaya manusia dan kurangnya insfrastruktur. Pembelajaran teknik kejahatan akandi analisa menggunakan teori differential association, dan tingkah laku jahat yangberpindah ke dunia maya di analisa menggunakan space transition theory.;In this research paper, researchers want to describe and explain how can cybersexual extortion in deep of prison can happen. Especially, learning the techniquesof cyber sexual extortion within the prison was divided into two ways, first byway of face-to- face interactions, both by way of autodidact/self-taught (learningby doing). Learning the techniques of crime in prison can happen because of theweakness in the management of security in the prison, among these are the lack ofhuman resources and lack of infrastructure. Learning the techniques of crime willbe analyzed using the theory of differential association, and evil behaviour themigrate to the virtual world in the analysis using the space transition theory., In this research paper, researchers want to describe and explain how can cybersexual extortion in deep of prison can happen. Especially, learning the techniquesof cyber sexual extortion within the prison was divided into two ways, first byway of face-to- face interactions, both by way of autodidact/self-taught (learningby doing). Learning the techniques of crime in prison can happen because of theweakness in the management of security in the prison, among these are the lack ofhuman resources and lack of infrastructure. Learning the techniques of crime willbe analyzed using the theory of differential association, and evil behaviour themigrate to the virtual world in the analysis using the space transition theory.]"

"ABSTRAKSkripsi ini membahas tentang peran model panopticism Dewan Pers dalam pengendalian sosial kejahatan di media siber serta proses self regulation media siber. Melalui metode field research, peneliti mencoba menjelaskan model panopticism yang dibentuk atas adanya relasi antara Dewan Pers, Asosiasi Pers AMSI dan AJI serta Unsur Masyarakat dalam pengendalian berita kejahatan di media siber. Hasil menunjukkan empat ciri panopticism yang dimiliki oleh Dewan Pers, AMSI, AJI dan unsur Masyarakat berperan untuk terbentuknya regulation di media siber indonesia.

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ABSTRACTThis thesis discusses the role of panopticism model of Press Council in social control of crime in cyber media and the self regulation process of cyber media. Through field research method, the researcher tried to explain the panopticism model formed on the relationship between Press Council, Press Association AMSI and AJI and Elements of society in controlling crime news in cyber media.The results show four characteristics of panopticism possessed by the Press Council, AMSI, AJI and the elements of society that plays a role on the formation of self regulation in Indonesias 39 cyber media."

"Penelitian ini bertujuan untuk mengkaji ujaran kebencian dalam pernyataan-pernyataan pejabat negara yang dikutip dalam pemberitaan media daring Kompas selama tahun 2016. Teori yang digunakan dalam penelitian ini adalah Queering Criminology. Dalam kaitannya dengan hubungan LGBT dengan negara, seringkali timbul pertanyaan mengenai siapa yang memiliki kekuasaan dan bagaimana orang-orang kuat yang paling politis berpengaruh.Metode yang digunakan dalam penelitian ini adalah analisis wacana kritis. Temuan data dalam penelitian ini berupa 20 berita dengan kutipan pernyataan pejabat negara terkait LGBT. Temuan data menunjukkan adanya 18 berita yang merupakan ujaran kebencian karena mengandung pernyataan diskriminatif, mengandung stereotipe, antagonis, dan merendahkan martabat, sementara 2 lainnya tidak mengandung ujaran kebencian. Pejabat negara dan media telah sama-sama menjadi agen pembentuk wacana kebencian. Hal tersebut berdasarkan pandangan kritis dapat disebut sebagai kejahatan.

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Title Hate Speech by the Ruler against Lesbian, Gay, Bisexual, and Transgender in Media as Crime An Analysis of State Official 39 s Statement in Kompas Media Online News 2016 This study aims to examine hate speech in the statements of officials who are in the media coverage online Kompas during 2016. The theory used in this study is Queering Criminology. In his relationship between LGBT with the state, appear the question about who has power and a very moderate political person. The method used in this research is critical discourse analysis.

The data finding in this research is 20 news with quotation of opinion of LGBT related official. The findings of the data indicate 18 news which are hate speech because they contain discriminatory assumptions, containing stereotypes, antagonists, and degrading, while the other two are not contained by hate speech. State officials and the media have become equally hate shaping agents. Based on critical perspective, it can be called a crime."

"ABSTRAKPenelitian ini bertujuan untuk mendapatkan gambaran tentang kecerdasan adversity dan motivasi hidup Jemat Ahmadiyah di tengah arus informasi hoax, karena diasumsikan bahwa adanya kesenjangan antara fenomena kecerdasan adversity dan motivasi hidup Jemaat Ahmadiyah dengan Teori Adversity Quotient Paul G. Stoldz dan Teori Motivasi Abraham A. Maslow. Metode Penelitian adalah metode fenomenologi kualitatif di mana data primer diperoleh dari hasil wawancara mendalam dan observasi non partisipatif. Lokasi penelitian berada di dua wilayah yaitu wilayah diskriminatif dan wilayah kondusif. Data primer diperoleh dari wawancara dan observasi psikologi yang dilakukan untuk sepuluh orang seagai perwakilan dari lima kelompok informan penelitian, yaitu Atfal, Nasirat, Ghudam, Lajna Imailah, Anshar, kemudian data sekunder berasal dari buku / jurnal. Hasil penelitian mendeskripsikan bahwa Jemaat Ahmadiyah Manislor memiliki kecerdasan adversity yang kurang baik sebab adanya trauma yang timbul karena diskriminasi, dan memiliki motivasi yang melompati hirarki motivasi seharusnya, sedangkan Jemaat Ahmadiyah Lenteng Agung memiliki kecerdasan adversity yang kurang baik sebab lingkungan yang terlalu kondusif serta berada pada hirarki motivasi yang sesuai teori. Kesimpulan ini dapat ditarik sebab pada Atfal dan Nasirat Jemaat Ahmadiyah Manislor yang belum mengalami diskriminasi terdapat kecerdasan adversity yang tidak terganggu oleh trauma dan memiliki gejala psikologi yang serupa dengan Jemaat Ahmadiyah dalam lingkungan kondusf seperti di Lenteng Agung. Lompatan hirarki dalam motivasi konatif pada Jemaat Ahmadiyah Manislor timbul sebab dalam tradisi Jemaat Ahmadiyah penanaman nilai being tidak harus melewati hierarki motivasi sebelumnya.

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ABSTRACTThis study aims to get an overview of the adversity quotient and life motivation of Ahmadiyya Jama'at in the middle of hoax information flow, because it is assumed that there is a gap between the phenomenon of adversity quotient and the life motivation of the Ahmadiyya Jema’at with Paul G. Stoldz's Adversity Quotient Theory and Abraham A. Maslow's Motivation Theory. The research method is a qualitative phenomenology method, where primary data is obtained from the results of in-depth interviews and non-participatory observation. The research locations are in two regions, namely discriminatory regions and conducive regions. Primary data were obtained from interviews and psychological observations conducted for ten people as representatives of five research subject groups, namely Atfal, Nasirat, Ghudam, Lajna Imailah, Ansar, then secondary data came from books / journals. The results of the study describe that the Ahmadiyya Jamaat Manislor has poor adversity quotient because of the trauma that arises due to discrimination, and has the motivation to leapfrog the motivational hierarchy should, while the Lenteng Agung Ahmadiyya Jama'at has less adversity quotient because the environment in too conducive while the Lenteng Agung Ahmadiyah Community is at the hierarchy stage of motivation that fits the theory. This conclusion can be drawn because the Atfal and Nasirat of the Ahmadiyya Jamaat that have not experienced discrimination have adversity quotient that is not disturbed by trauma and has psychological symptoms similar to the Ahmadiyya Jema’at in a conducive environment such as in Lenteng Agung. The leap of hierarchy in the conative motivation of the Ahmadiyah adherents arises because in the tradition of the Ahmadiyya Jama'at, planting the value of being done does not have to go past the previous hierarchy of motivation."

"Menemukan solusi kejahatan dunia maya yang terus meningkat merupakan tantangan yang menantang dihadapi karena pengobatan saja tidak cukup untuk menguranginya. Jumlah kasus Kejahatan dunia maya yang belum terselesaikan di Indonesia menunjukkan bahwa dibutuhkanstrategi yang melampaui penegakan hukum untuk menghadapinya. KeMenanggapi kejahatan dunia maya ini polisi perlu mengubah pendekatan kepolisian mereka dengan berkolaborasi dengan masyarakat untuk berperan dalam menghadapi dan mencegah kejahatan dunia maya melalui prinsip-prinsip pemolisian masyarakat. Beberapa penelitian menjelaskanbahwa pemolisian masyarakat memiliki kemungkinan untuk diterapkan di lingkungan virtual sebagai cara untuk mencegah kejahatan dunia maya dengan melibatkan masyarakat secara online. Hasil penelitian ini menunjukkan bahwa perpolisian masyarakat virtual yang dilakukan di Indonesia belum dilaksanakan secara menyeluruh sesuai dengan prinsip-prinsip kepolisian masyarakat.Finding solutions to cybercrimes that continues to increase is a challenging challenge faced because treatment alone is not enough to reduce it. Number of cases Indonesia's unresolved cybercrimes show that there is a need strategies that go beyond law enforcement to deal with them. To In response to this cybercrime the police need to change their policing approach by collaborate with communities to play a role in confronting and preventing cybercrime through the principles of community policing. Several studies explain that community policing has the possibility to be applied in the environment virtual world as a way to prevent cybercrime by involving the community by online. The results of this study indicate that the virtual community policingcarried out in Indonesia has not been carried out thoroughly in accordance with the principles of community police."

"Penelitian ini membahas tentang bentuk gangguan yang dihasilkan dari ormas yang terjadi beberapa tahun belakangan dengan melakukan tindak vandalisme dan tindak anarkhis, yang dimana peneliti membatasi hanya pada persepsi masyarakat yang dimana menghasilkan fear of gang crime di masyarakat. Sebagai landasan teori, penulis menggunakan perceived incivilities, penulis juga mengkaji literatur tentang fear of crime dan fear of gang crime. penulis menggunakan pendekatan kuantitatif dengan menggunakan metode survey. Hasil dari analisis data diketahui bahwa terdapat hubungan yang lemah antara perceived incivilities terhadap fear of gang crime dengan nilai positif, sehingga perceived incivilities meningkat, maka fear of gang akan meningkat pula.

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This study discusses the form of disruption resulting from the society organization that occurred in recent years by committing acts of vandalism and anarchists, which is where the researchers restricted only to the public perception which produces fear of gang crime in the community.

As a theoretical basis, writer used the perceived incivilities, writer also reviews the literature about fear of crime and fear of gang crime. Writer used a quantitative approach with survey methods. It?s known from the result of data analysis that there is a weak relationship between perceived incivilities on fear of gang crime with a positive value, so if the perceived incivilities increase, the fear of gang will also rise."

"Adanya fenomena ujaran kebencian saat ini diperkuat dengan munculnya paradigma Post-truth yang sengaja dikembangkan dan menjadi alat propaganda dengan tujuan mengolah sentimen masyarakat, sehingga bagi masyarakat yang kurang kritis akan dengan mudah terpengaruh yang diwujudkan dalam bentuk empati dan simpati terhadap agenda politik tertentu yang sedang diskenariokan. Dalam penelitian ini teori pencegahan kejahatan ujaran kebencian yang digunakan adalah konsep G. Peter Hoefnagels, yang disebut sebagai politik kriminal (criminal policy), disamping dapat dilakukan secara represif melalui upaya nonpenal/criminal law application, dapat pula melalui sarana non penal/prevention without punishment. Penelitian ini menggunakan pendekatan kualitatif, pemilihan narasumber dengan teknik purposive sampling. Lokasi penelitian di Direktorat Tindak Pidana Siber Bareskrim Polri. Hasil penelitian ini menjelaskan bahwa Implementasi strategi Dittipidsiber Bareskrim Polri dalam melakukan pencegahan kejahatan ujaran kebencian antara lain; Pertama, Penerapan Hukum Pidana (criminal law application) dengan melakukan penegakkan hukum berbasis Integrative approach. Kedua, Melakukan Pencegahan Tanpa Pidana (prevention without punishment) dengan membentuk satuan tugas media sosial dan melakukan optimalisasi pemanfaatan media sosial. Ketiga, Mempengaruhi Pandangan Masyarakat terkait Pemidanaan Ujaran Kebencian (influencing views of society on punishment) dengan melakukan diseminasi konten-konten yang bersifat edukatif dan hombauan melalui media sosial, media massa maupun media yang lainnya.

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The existence of the phenomenon of hate speech is currently reinforced by the emergence of the Post-truth paradigm which is deliberately developed and becomes a propaganda tool with the aim of cultivating public sentiment, so that people who are less critical will be easily influenced which is manifested in the form of empathy and sympathy for certain political agendas that are being screened. . In this research, the theory of preventing hate speech used is the G. Peter Hoefnagels concept, which is referred to as criminal policy, besides being repressive through criminal law application efforts, it can also be through prevention without punishment. This study uses a qualitative approach, selecting sources with purposive sampling technique. The research location is at the Directorate of Cyber Crime, Bareskrim Polri. The results of this study explain that the implementation of the strategy of the National Police Criminal Investigation Directorate in preventing hate speech crimes includes; First, the application of criminal law (criminal law application) by carrying out law enforcement based on an integrative approach. Second, do prevention without

punishment by forming a social media task force and optimizing the use of social media. Third, Influencing Public Views regarding the Criminalization of Hate Speech (influencing views of society on punishment) by disseminating educational and competitive content through social media, mass media and other media."