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"Di Indonesia, Perempuan Pembela Hak Asasi Manusia (PPHAM) memainkan peran penting dalam mendukung hak asasi dan keadilan gender. Namun, mereka sering dihadapkan pada berbagai jenis kekerasan berbasis gender, yang membahayakan keselamatan dan kesejahteraan mereka. Keadaan ini diperparah oleh kurangnya perlindungan resmi negara; akibatnya, PPHAM harus bergantung pada mekanisme perlindungan informal dari keluarga, teman, dan komunitas. Studi ini menyelidiki pengalaman PPHAM dalam menghadapi kekerasan berbasis gender, serta upaya mereka untuk memperoleh perlindungan informal melalui aksi kolektif dan solidaritas feminis. Penelitian ini adalah penelitian kualitatif yang menggunakan metode observasi partisipasi dan wawancara mendalam. Analisis didasarkan pada teori burnout dan self-care oleh Gorski (2015) dan dinamika perlindungan informal dipahami melalui teori aksi kolektif dan solidaritas feminis Sweetman (2015). Hasil penelitian menunjukkan bahwa PPHAM menghadapi kekerasan fisik, psikis, finansial, dan digital yang mengancam keselamatan mereka selain kekerasan fisik dan psikologis. Penelitian ini menyoroti pentingnya perlindungan yang komprehensif dan inklusif bagi PPHAM serta pentingnya memperkuat mekanisme perlindungan informal berbasis solidaritas komunitas. Perlindungan informal yang diberikan oleh keluarga, teman, dan komunitas terbukti sangat penting dalam mendukung pemulihan PPHAM.

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In Indonesia, Women Human Rights Defenders (WHRDs) play an important role in supporting human rights and gender justice. However, they are often exposed to various types of gender-based violence, which endangers their safety and well-being. This situation is exacerbated by the lack of official state protection; As a result, WHRDs must rely on informal protection mechanisms from family, friends and communities. This study investigates WHRDs’ experiences in facing gender-based violence, as well as their efforts to obtain informal protection through collective action and feminist solidarity. This research is qualitative research that uses participant observation and in-depth interviews. The analysis is based on burnout and self-care theory by Gorski (2015) and the dynamics of informal protection are understood through Sweetman's theory of collective action and feminist solidarity (2015). The research results show that PPHAM faces physical, psychological, financial and digital violence that threatens their safety in addition to physical and psychological violence. This research highlights the importance of comprehensive and inclusive protection for WHRDs as well as the importance of strengthening informal protection mechanisms based on community solidarity. Informal protection provided by family, friends and community has proven to be crucial in supporting WHRDs’ recovery."

"Pengalaman kekerasan terhadap perempuan pendamping korban/penyintas kekerasan seksual di lingkungan universitas belum banyak didokumentasikan dalam penelitian sosial. Alih-alih mendapatkan dukungan karena sudah mendampingi korban/penyintas kekerasan seksual, para perempuan pendamping korban/penyintas kekerasan seksual ini justru mengalami kekerasan, yang salah satunya dilakukan oleh institusi. Penelitian ini dilakukan untuk melihat faktor, pengalaman, dan dampak dari kekerasan yang dialami perempuan pendamping korban/penyintas kekerasan seksual di lingkungan universitas dengan menggunakan teori feminis radikal. Penelitian ini merupakan penelitian feminis naratif dengan melakukan wawancara mendalam terhadap enam perempuan pendamping korban/penyintas kekerasan seksual di Universitas Indonesia. Hasil penelitian ini menemukan bahwa nilai-nilai patriarki dan neoliberal di universitas menciptakan kondisi yang menindas perempuan pendamping korban/penyintas kekerasan seksual. Ancaman, intimidasi, rumor, hingga kekerasan fisik yang dialami oleh partisipan penelitian ini merupakan upaya kontrol yang dilakukan oleh laki-laki yang merasa terancam oleh perlawanan perempuan pendamping. Selain itu, universitas yang memprioritaskan reputasi demi keuntungan finansial juga melakukan kekerasan sebagai upaya kontrol untuk menghindari risiko publikasi negatif yang akan memengaruhi keuntungan finansial. Penelitian ini melihat bahwa pada dasarnya kekerasan yang dialami oleh perempuan pendamping korban/penyintas kekerasan seksual merupakan bentuk kontrol yang dilakukan oleh laki-laki, baik secara individu maupun secara institusi. Penelitian ini menemukan bahwa kekerasan yang dialami perempuan pendamping perempuan korban/penyintas kekerasan seksual menimbulkan dampak berupa perlukaan, seperti rasa takut, khawatir, dan ingin menyerah. Meski begitu, kekerasan yang mereka alami juga menumbuhkan amarah dan resistensi yang semakin menguatkan perlawanan mereka.

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The experiences of violence faced by women supporting victims/survivors of sexual violence in university settings have not been extensively documented in social research. Rather than receiving support for advocating victims/survivors, these women often become targets of violence themselves, some of which is perpetrated by the institution itself. This study examines the factors, experiences, and impacts of violence encountered by women advocates for sexual violence victims/survivors in universities, using radical feminist theory as its framework. The research adopts a feminist narrative approach, conducting in-depth interviews with six women advocating victims/survivors of sexual violence at Universitas Indonesia. The findings reveal that patriarchal and neoliberal values within universities create oppressive conditions for these women. Threats, intimidation, rumors, and even physical violence experienced by participants are strategies of control employed by men who feel threatened by the resistance of these women. Furthermore, universities, driven by a desire to protect their reputation for financial gain, also engage in violence as a form of control to avoid the risk of negative publicity that could affect their profitability. The study highlights that the violence experienced by women advocates of victims/survivors of sexual violence is fundamentally a form of control exercised by men, both individually and institutionally. This violence results in harm, including feelings of fear, anxiety, and the desire to give up. However, it also fuels anger and resistance, ultimately strengthening their determination to continue their fight against injustice."

"Kekerasan berbasis gender telah diakui sebagai penyalahgunaan hak asasi manusia, dengan perempuan dan anak perempuan sering menjadi korban. Menggabungkan teori agensi Kabeer dan konsep resistensi Crann dan Barata, penelitian ini mengkaji tentang agencyperempuan dan strategi mereka melawan kekerasan dalam konteks film Believe Me: The Abduction of Lisa McVey (2018) and Citation (2020). Melalui analisis tekstual dari narasi, adegan, karakter, dan dialog dalam percakapan dengan konsep agency perempuan dan perlawanan, penelitian ini berusaha untuk menantang pemahaman konvensional tentang perempuan yang mengalami kekerasan berbasis gender yang seringkali dipandang sebagai korban pasif. Penulis berpendapat bahwa agensi perempuan dalam kedua film tersebut sangat penting dalam mengembangkan strategi untuk memerangi penindasan. agency mereka mencakup pasif seperti polos dan mematuhi pelaku dan respon aktif, seperti memutuskan pendekatan terbaik untuk keadaan tertentu sebagai strategi mereka. Selain itu, analisis menemukan bahwa agency bisa mengubah perempuan dari korban menjadi penyintas dengan mengaktifkan dan melatihnya untuk memerangi kekerasan terhadap perempuan. Penelitian ini berkontribusi pada studi tentang kesetaraan gender dalam film.

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Gender-based violence has been recognized as an abuse of fundamental human rights, with women and girls frequently being the victims. Incorporating Kabeer's theory of agency and Crann and Barata's resistance concept, this research examines female agency and their strategies for fighting violence in the context of the movies, namely Believe Me: The Abduction of Lisa McVey (2018) and Citation (2020). Through a textual analysis of the narratives, scenes, characters, and dialogue in conversation with the concept of female agency and resistance, this study seeks to challenge the conventional understanding of women and girls who encounter gender-based violence that are often viewed as passive victims. The author argues that the female agency in both films is crucial in developing the strategy to combat oppression. Their agency encompasses both passive as innocent and obeying perpetrators and active response, such as deciding on the best approach for particular circumstances as their strategies. In addition, the analysis found that female agency can transform women from victims to survivors by activating and exercising it to combat violence against women. This research contributes to the study of gender equality in movies."

"Sextortion adalah pemerasan yang dilakukan melalui jaringan komputer dan melibatkan beberapa ancaman untuk melepaskan gambar korban yang eksplisit secara seksual. Kejahatan ini merupakan kejahatan teknologi berbasis gender baru yang masih kurang diteliti di Indonesia. Oleh sebab itu, penelitian ini bertujuan untuk melihat peran relasi gender dalam viktimisasi sextortion terhadap perempuan melalui pengalaman empat narasumber, yaitu AY, AP, I, dan WNS dengan menggunakan feminist radical theory. Penelitian ini menggunakan metode kualitatif untuk mendengar pengalaman para narasumber secara mendalam. Berdasarkan pengalaman para narasumber, diketahui bahwa relasi gender sangat berpengaruh dalam pembangunan nilai-nilai maskulinitas agresif dan budaya patriarkis. Hal ini dengan melihat aspek kontrol dan kekuasaan, perilaku seksisme, dan objektifikasi tubuh perempuan, dari pengalaman para narasumber. Penelitian ini juga melihat pengaruh online misogini terhadap kekerasan terhadap perempuan, serta melihat kontinum kekerasan seksual yang meliputi perilaku sextortion.

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Sextortion is a type of extortion carried out through a computer network and involves threats to release sexually explicit images of the victim. This crime is a new gender-based technology crime that is still under-researched in Indonesia. Therefore, this study aims to look at the role of gender relations in the victimization of sextortion against women through the experiences of four informants, namely AY, AP, I, and WNS using a feminist radical theory. This study uses qualitative methods to know more about the experiences of the informants deeply. Based on the experiences of the informants, it is known that gender relations are very influential in the development of aggressive masculinity values and patriarchal culture. This is done by looking at the aspects of control and power, sexist behavior, and the objectification of women's bodies, from the experiences of the informants. This research also looks at the influence of online misogyny on violence against women, and looks at the continuum of sexual violence which includes sextortion behavior."

"This book presents new research on gender-based violence in Southeast Asia, bringing together varied scholarly work in law, policy, and practice. It enables a greater understanding of violence against women as an international concern, highlighting particular issues that arise in the region. Against a background of international obligations to ensure women's rights through laws and policies that are geared at ending violence against women and girls, this research documents the state failures, individual shame and fear, and societal culture that collectively affects the reporting, investigation, prosecution of perpetrators, and protection of victims. The research explores differing legal mechanisms both internationally, and within nation states, relating to cases of physical and sexual violence. It recognizes the need for functioning mechanisms to ensure women can report their cases safely and be provided with protective and therapeutic services in a way that is systematic, effective, and measurable. Laws and court decisions are analyzed, crisis and safety centers are examined, and in-depth interviews are conducted with actors and NGOs with relevant roles and functions in the mechanism of cases of violence against women. The result is a comprehensive assessment of the incalculable harm it does within Southeast Asian society, and the obstacles it presents for law enforcement. The chapters uncover mechanisms with unique characteristics across Southeast Asia, providing a nuanced understanding of the cultural and social backgrounds, as well as the religious structures, that can both help and hinder suitable frameworks. It is relevant to scholars, policymakers, and practitioners in law, criminology, and gender sociology.“This is a valuable contribution towards empowering the women of South East Asia out of victimhood to valued equality, involvement in governance and leadership through the elimination of violence and discrimination and an excellent resource not just for those working in this field but for those involved in law making, the media and the people of South East Asia.”- Professor Felicity Gerry QC, Barrister at Crockett Chambers Melbourne and Libertas Chambers, London, and Professor of Legal Practice at Deakin University and Honorary Professor at Salford University."

"Penelitian-penelitian mengenai kekerasan terhadap perempuan dan shelter perempuan korban kekerasan telah banyak dilakukan, terutama dalam menggunakan perspektif antropologi. Dalam antropologi, kekerasan berbasis gender atau kekerasan terhadap perempuan masih dianggap memiliki cakupan yang luas, karena penderitaan perempuan yang diakibatkan oleh faktor sosial dan budaya yang terjadi di masing-masing masyarakat. Ini kemudian berdampak juga kepada isu shelter perempuan korban kekerasan, dimana terdapat cakupan luas antara frontliner dan shelter dimana diakibatkan oleh kebijakan-kebijakan yang berakar dari faktor sosial dan budaya yang sama di dalam masing-masing masyarakat. Ini menyebabkan batasan antara kekerasan, korban, frontliner, dan shelter mengalami pemudaran. Pada skripsi ini, penulis akan menyajikan bibliografi beranotasi dari tulisan-tulisan mengenai kekerasan terhadap perempuan dan shelter perempuan korban kekerasan. Penulis akan melihat dan mengkategorisasi tema-tema yang muncul di dalam tulisan-tulisan tersebut untuk memahami bagaimana isu kekerasan terhadap perempuan dan shelter untuk perempuan korban kekerasan dikaji dari perspektif antropologi.

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Much research on violence against women and shelters for women victims of violence have been carried out, especially using an anthropological perspective. In anthropology, gender-based violence or violence against women is still considered to have a broad scope, because of the suffering of women caused by social and cultural factors that occur in each society. This then has an impact on the issue of shelters for women victims of violence, where there is wide coverage between frontliners and shelters which is caused by policies rooted in the same social and cultural factors in each community. This causes the boundaries between violence, victims, frontliners, and shelters to be blurred. In this thesis, the author will present an annotated bibliography of writings on violence against women and shelters for women victims of violence. The author will look at and categorize the themes that appear in these writings to understand how the issue of violence against women and shelter for women victims of violence are studied from an anthropological perspective."

"Media sosial berpeluang menjadi medium terjadinya Kekerasan Siber Berbasis Gender (KSBG), seperti revenge porn yang tidak terlepas dari objektifikasi dan komodifikasi seksual serta dominasi dan kontrol laki-laki atas perempuan dan tubuhnya sesuai dengan perspektif feminis radikal. Tulisan ini menggunakan metode analisis konten kualitatif untuk menilai reaksi yang ditimbulkan para pengguna Twitter terhadap uraian kasus revenge porn yang dialami oleh korban melalui bot Anonymous Chat di Telegram. Sebanyak 41.6% warganet memberikan dukungan pada korban, sementara 58.4% warganet memberikan opini yang mengarah pada viktimisasi sekunder dan akan dikategorikan ke dalam lima skala viktimisasi sekunder, yakni minimization of the victim’s suffering, avoidance of the victim, blaming the victim, attractiveness of the victim, dan derogation of the victim.

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Social media has the opportunity to become a medium for Gender-Based Cyber Violence (GBCV), such as revenge porn which cannot be separated from sexual objectification and commodification, as well as men’s domination and control over women and their bodies by a radical feminist perspective. This article uses a qualitative content analysis method to assess the reactions caused by Twitter users to the description of the revenge porn case experienced by the victim via the Anonymous Chat bot on Telegram. As many as 41.6% of netizens provide support for victims. In comparison, 58.4% of netizens who provide opinions that lead to secondary victimization will be categorized into five scales of secondary victimization, namely minimization of the victim’s suffering, avoidance of the victim, blaming the victim, the attractiveness of the victim, and derogation of the victim."

"Penelitian ini bertujuan untuk menunjukan bahwa terdapat gender based hate speech dalam materi penampilan stand up comedy komika Ge Pamungkas selama ia mengikuti kompetisi Stand Up Comedy Indonesia Season 2 yang diselenggarakan oleh stasiun televisi swasta Kompas TV Penelitian ini menggunakan metode kualitatif dengan melakukan analisis wacana terhadap transkrip dari 16 video penampilan Ge Pamungkas selama ia menjalani kompetisi Analisis terhadap video penampilan Ge Pamungkas tersebut menggunakan pemikiran Erving Goffman dalam bukunya yang berjudul Forms of Talk serta Judith Butler dalam buku berjudul Excitable Speech A Politics of The Performative dan Gender Trouble Feminism and The Subversion of Identity juga pemikiran femnisme radikal dalam buku Rosemarie Tong dalam bukunya berjudul Feminist Thought Hasil dari penelitian ini adalah Ge Pamungkas melakukan gender based hate speech yang ia sisipkan pada materi stand up comedy nya dan menyalurkannya kepada para penonton yang mana hal tersebut dapat merugikan perempuan Gender based hate speech yang disalurkan Ge Pamungkas melalui penampilan stand up comedy nya juga semakin melanggengkan kebudayaan patriarki dalam masyarakat yang selalu mengobjektifikasi serta mengopresi perempuan Ge pamungkas menggunakan komedi lelucon sebagai kamuflasenya dalam melakukan gender based hate speech tersebut Melalui komedi lelucon penonton lebih mudah untuk menyerap segala informasi penuh kebencian terhadap perempuan yang disampaikan oleh Ge Pamungkas

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The purpose of this research is to show that Ge Pamungkas has brought a gender based hate speech on his stand up comedy's bits while he was competing in Stand Up Comedy Indonesia Season 2 held by Kompas TV This research uses a qualitative method by doing a discourse analysis for transcripts of all the Ge Pamungkas'sixteen videos The analysis uses Erving Goffman's thoughts from his book called Forms of Talks the idea of Judith Butler from her two books Excitable Speech A Politics of The Performative and Gender Trouble Feminism and The Subversion of Identity and also Rosemarie Tong's thought from her book Femnist Thought

The result of this research shows that Ge Pamungkas was doing a gender based hate speech through his stand up comedy's bits then delivered it to his audience which is harmful to women Gender based hate speech that Ge delivered through his stand up comedy's performance also perpetuate a patriarchal culture in society where women always being oppressed and objectified He used comedy or jokes as the camouflage so he could perform the gender based hate speech freely Through comedy or jokes it was easily for audiences to understand all of the hateful information about gender issues Ge has brought "

"Aplikasi Bumble sebagai aplikasi kencan feminis dilengkapi dengan beberapa fitur perlindungan, namun normalisasi KBGO, manipulasi identitas, dan perbedaan motivasi pengguna masih menyuburkan KBGO pada perempuan. Studi-studi sebelumnya hanya memberikan pembahasan sampai pada topik mengenai bentuk- bentuk tindakan kekerasan yang mungkin terjadi di aplikasi kencan, namun penelitian ini turut membahas agensi perempuan dalam meresponi KBGO yang dialami. Peneliti berargumen bahwa subjektivitas agensi, diwujudkan dalam tindakan- tindakan yang dilakukan perempuan sebagai bentuk meresponi KBGO yang dialami. Pengumpulan data dilakukan menggunakan metode wawancara mendalam dan observasi digital. Informan dalam penelitian ini sejumlah 6 orang perempuan yang sedang dan/atau pernah menggunakan aplikasi Bumble; berusia 22 hingga 27 tahun; dan pernah mengalami KBGO yang terjadi di Bumble maupun aplikasi lain yang difasilitasi oleh Bumble. Temuan dalam penelitian memperlihatkan bahwa perempuan menunjukkan agensi dalam berbagai tindakan untuk merespon KBGO yang terjadi, baik yang dilakukan secara publik maupun privat. Sherry Ortner mengungkap bahwa agensi perempuan didasari oleh subjektivitas yang berada dalam konteks formasi sosial dan budaya. Agensi perempuan tidak hanya berfokus pada perlawanan yang dilakukan, namun juga tentang bagaimana perempuan membuat dan mencari makna. Tentang apa yang dirasakan, dipikirkan, dan bagaimana perempuan meresponi kondisi KBGO yang menimpanya.

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The Bumble application as a feminist dating application is equipped with several protective features, but the normalization of KBGO, identity manipulation, and differences in user motivation still feed KBGO among women. Previous studies only provide discussion on the topic of forms of violent acts that may occur on dating applications, but this research also discusses women's agency in responding to the KBGO they experience. Researchers argue that agency subjectivity is manifested in the actions carried out by women as a form of responding to the KBGO they experience. Data collection was carried out using an in-depth interview process and direct observation on the Bumble application. The informants in this study were 6 women who currently and/or have used the Bumble application; aged 22 to 27 years; and have experienced KBGO that occurs on Bumble or other applications facilitated by Bumble. The findings in the research show that women show agency in various actions to respond to KBGO that occurs, whether carried out publicly or privately. Sherry Ortner reveals that women's agency is based on subjectivity which is in the context of social and cultural formations. Women's agency does not only focus on the resistance carried out, but also on how women make and search for meaning. About what women feel, think, and how they respond to the KBGO conditions that befall them."