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"This book is a comprehensive study, which provides informed knowledge within the field of Islamic economics. The authors lay down the principal philosophical foundation of a unique and universal theory of Islamic economics by contrasting it with the perspectives of mainstream economics. The methodological part of the theory of Islamic economics arises from the ethical foundations of the Qur'an and the Sunnah (tradition of the Prophet) along with learned exegeses in an epistemological derivation of the postulates and formalism of Islamic economics. This foundational methodology will be contrasted with the contemporary approaches of the random use of mainstream economic theory in Islamic economics.The book establishes the methodological foundation as the primal and most fundamental premise of the study leading to scientific formalism and the prospect of its application. By way of its Islamic epistemological explanation (philosophical premise) in the form of logical formalism and the use of simple real-world examples, the authors show the reader that the scientific nature of economics in general and Islamic economics in particular rests on the conception of the scientific worldview.With its uniquely comparative approach to mainstream economics, this book facilitates a greater understanding of Islamic economic concepts. Senior undergraduate and graduate students will gain exposure to Islamic perspectives of micro- and macroeconomics, money, public finance, and development economics. Additionally, this book will be useful to practitioners seeking a greater comprehension of the nature of Islamic economics. It will also enable policymakers to better understand the mechanism of converting institutions, such as public and social policy perspectives."

"The fields of morality and ethics have been left out significantly from socio-scientific study in general and in economics and finance in particular. Yet this book argues that in this age of post-modernist analytical inquiry, the study of morality and ethics is an epistemological requirement. This book illustrates the delimiting nature of mainstream economic reasoning in treating morality and ethics and highlights the potential contribution of analytical monotheism, as typified by the Islamic concept of Tahwid.The principal purpose of this book is to undertake an introductory exploration of the critical area of comparative economic thought in order to place the nature and emergence of ethico-economic theory in its proper context. It is ultimately argued that such a post-orthodoxy revolutionary methodological worldview can be presented by Islamic political economy, Islamic economics and finance."

"Penelitian ini membahas pola penempatan ragam hias pada bangunan-bangunan kuna Islam di Cirebon, yaitu di Keraton Kasepuhan, Keraton Kanoman, Masjid Sang Ciptarasa, Masjid Merah Panjunan, Taman Gua Sunyaragi, dan Nisan Kompleks Makam Sunan Gunung Jati. Selain itu juga dilakukan identifikasi dan klasifikasi bentuk motif-motif hias yang ada pada bangunan-bangunan tersebut. Kajian terhadap ragam hias Islam di Cirebon telah banyak dilakukan oleh para peneliti terdahulu. Akan tetapi kajian terhadap ragam hias di Cirebon dengan menggunakan pendekatan ruang sakral dan profan belum dilakukan oleh peneliti terdahulu. Oleh karena itu, kajian ini akan menitikberatkan pada pola penempatan ragam hias pada ruang sakral dan profan di Cirebon.Metode yang digunakan dalam penelitian ini adalah metode arkeologi dengan menitikberatkan pada studi komparatif dan identifikasi jenis motif serta klasifikasi ragam hiasnya. Berdasarkan hasil analisa terhadap ragam hias pada bangunan-bangunan kuna Islam di Cirebon, maka dapat dijumpai keberadaan lima jenis ragam hias, yaitu flora, fauna, geometris, alam, dan kaligrafi. Selain itu terdapat pola penempatan motif ragam hias pada bangunan kuna Islam berdasarkan ruang sakral dan profannya. Motif hias pada ruang sakral adalah flora, geometri, alam, dan kaligrafi, sedangkan motif fauna tidak dijumpai. Sementara pada ruang profan semua motif tersebut di atas dijumpai, termasuk fauna.This study discusses the pattern of placing decorative ornaments in ancient Islamic buildings in Cirebon, namely the Kasepuhan Palace, Kanoman Palace, Sang Ciptarasa Mosque, Merah Panjunan Mosque, Sunyaragi Cave Park, and the Tomb of the Sunan Gunung Jati Graveyard Complex. In addition, identification and classification of ornamental motifs in the buildings are also carried out. Studies of various Islamic decoration in Cirebon have been carried out by previous researchers. However, studies of ornamental variations in Cirebon using the sacred and profane space approaches have not been done by previous researchers. Therefore, this study will focus on the pattern of placement of decoration in the sacred and profane spaces in Cirebon.The method used in this research is the archeological method with a focus on comparative studies and identification of motifs and classification of decoration. Based on the analysis of ornamental variations in Islamic ancient buildings in Cirebon, it can be found the existence of five types of ornamental diversity, namely flora, fauna, geometric, natural, and calligraphy. In addition, there are patterns in the placement of decorative motifs in Islamic ancient buildings based on sacred and profane spaces. Decorative motifs in sacred spaces are flora, geometry, nature, and calligraphy, while fauna motifs are not found. While in the profane space all the above mentioned motifs are found, including fauna."

"Dispute Resolution in Islamic Finance addresses how best to handle disputes within Islamic finance. It examines how they can be resolved in a less confrontational manner and ensure such disagreements are settled in a just and fair way.There has been little focus on how disputes within Islamic finance are resolved. As a result, many of these disputes are resolved through litigation, notwithstanding that the various jurisdictions and court systems are generally poorly equipped to handle such matters. This book addresses this gap in our knowledge by focusing on five centres of Islamic finance: the United Kingdom, the United States of America, Malaysia, the Kingdom of Saudi Arabia and the United Arab Emirates. Before exploring these countries in detail, the book considers the issues of the choice of law within Islamic finance as well the prevailing forms of dispute resolution in this form of finance. 　The book brings together a group of leading scholars who are all specialists on the subject in the countries they examine. It is a key resource for students and researchers of Islamic finance, and aimed at lawyers, finance professionals, industry practitioners, consultancy firms, and academics."

""Islamic finance is an especially momentous phenomenon, and this book will prove an essential read for students with an interest in money and banking, and particularly Islamic finance. It will also be highly influential for bankers and staff in financial institutions, as well as financial journalists, politicians and civil servants dealing with the financial industry.""

"A comprehensive look at the essentials of Islamic capital markets Bringing together theoretical and practical aspects of capital markets, Islamic Capital Markets offers readers a comprehensive insight into the institutions, instruments, and regulatory framework that comprise Islamic capital markets. Also exploring ideas about money, central banking, and economic growth theory and their role in Islamic capital"

"This book provides an overview of the practice of Islamic finance and the historical roots that define its modes of operation. The focus of the book is analytical and forward-looking. It shows that Islamic finance exists primarily today as a form of rent-seeking legal arbitrage. An alternative that emphasizes substance rather than form would serve religious and moral objectives better, through mutual and similar financial practices."