Hasil Pencarian  ::  Simpan CSV :: Kembali

"A Complete Head-to-Toe Guide to the Most Current Techniques and Technologies for Aesthetic Rejuvenation -Uniquely Organized by Body RegionWritten by three of the field's leading experts, Aesthetic Rejuvenation is a practical, in-depth guide covering the most up-to-date anti-aging techniques and technologies.Organized by body region rather than technique or problem, this unique guide includes anatomical highlights and danger zones, treatment planning, procedure, and possible complications for each specific area. The authors also discuss treatment for scars and stretch marks.Complete with detailed illustrations throughout, Aesthetic Rejuvenation covers the most popular techniques in cosmetic dermatology."

"A Complete Head-to-Toe Guide to the Most Current Techniques and Technologies for Aesthetic Rejuvenation -Uniquely Organized by Body RegionWritten by three of the field's leading experts, Aesthetic Rejuvenation is a practical, in-depth guide covering the most up-to-date anti-aging techniques and technologies.Organized by body region rather than technique or problem, this unique guide includes anatomical highlights and danger zones, treatment planning, procedure, and possible complications for each specific area. The authors also discuss treatment for scars and stretch marks.Complete with detailed illustrations throughout, Aesthetic Rejuvenation covers the most popular techniques in cosmetic dermatology."

"Covers the problems, solutions, prognosis, and practitioners involved in cosmetic laser surgery."

"Gangguan estetika orofasial secara umum mempengaruhi keadaan psikososial seseorang, rendahnya kepercayaan diri dan adanya hambatan dalam interaksi sosial pada akhirnya mempengaruhi kualitas hidup seorang individu. Estetika orofasial merupakan konsep subjektif yang dipengaruhi oleh banyak faktor, penilaian antara klinisi maupun pasien akan menghasilkan persepsi yang berbeda. Alat ukur yang dapat digunakan untuk dapat menilai dampak psikososial gangguan estetika orofasial diperlukan sehingga klinisi dapat menilai persepsi pasien terkait gangguan estetika orofasial guna menunjang keberhasilan perawatan. Alat ukur Phychosocial Impact of Dental Aesthetic Questionnare (PIDAQ) versi Bahasa Indonesia merupakan alat ukur untuk menilai dampak psikososial gangguan estetika orofasial pada perawatan kasus prostodonsia yang telah dilakukan adaptasi lintas budaya Indonesia yang telah teruji valid dan reliabel, namun belum dilakukan uji responsif pada alat ukur PIDAQ-Id. Tujuan : Melakukan uji responsif dengan pendekatan konsep dengan melakukan uji hipotesis pada alat ukur PIDAQ-Id untuk menilai dampak psikososial gangguan estetika orofasial. Bahan dan Metode : Uji responsif dengan pendekatan konsep pada alat ukur PIDAQId dilakukan dengan cara uji hipotesis membandingkan nilai setiap domain PIDAQ-Id dengan dua kelompok subjek yang membutuhkan perawatan estetika dan kelompok subjek yang tidak membutuhkan perawatan estetika sesuai dengan opini subjek, persepsi pasien terhadap penampilan estetika orofasialnya menggunakan OES-Id, penilaian estetika orofasial oleh klinisi dengan menggunakan PEI-Id. Subjek penelitian merupakan pasien yang datang ke klinik Prostodonsia dan Orthodonsia RSGM FKG UI yang membutuh perawatan estetika orofasial atau tidak membutuhkan dengan rentan usia 18-65 tahun, pengambilan sampel dilakukan dengan cara consecutive sampling. Total subjek penelitian adalah 60 subjek terbagi menjadi kelompok pasien yang membutuhkan perawatan estetika orofasial (50%) dan pasien yang tidak membutuhkan perawatan (50%). Hasil: Terdapat perbedaan signifikan nilai dampak psikososial estetika orofasial dengan alat ukur PIDAQ-Id antara pasien yang memiliki kebutuhan perawatan estetika orofasial dibandingkan dengan pasien yang tidak membutuhkan perawatan. Persepsi pasien terhadap penampilan estetika orofasialnya dengan dampak psikososial gangguan estetika orofasial menggunakan alat ukur PIDAQ-Id memiliki hubungan bermakna. Terdapat hubungan bermakna penilaian (p<0,05) estetika orofasial oleh klinisi dengan dampak psikososial gangguan estetika orofasial menggunakan alat ukur PIDAQ-Id, sehingga uji hipotesis menghasilkan 100% hipotesis diterima. Kesimpulan : Alat ukur PIDAQ-Id adalah responsif yang dapat digunakan untuk menilai persepsi pasien akan dampak psikososial estetika orofasial pada pasien prostodonsia.

---

Orofacial aesthetic impairments generally affect person‘s psychosocial, low selfconfidence and barriers to social interaction ultimately affect an individual's quality of life. Orofacial aesthetics is a subjective concept that is influenced by many factors, the assessment between clinicians and patients will produce different perceptions. Measuring tools that can be used to assess the orofacial psychosocial aesthetic disorders are needed so that clinicians can assess patient perceptions regarding orofacial aesthetic impairments in order of treatment success. The Indonesian version of the Phychosocial Impact of Dental Aesthetic Questionnare (PIDAQ) is a measuring tool for assessing orofacial aesthetic psychosocial disorders in the treatment of prosthodontic cases that have been adapted Indonesian cultures which have been tested valid and reliable, but responsive tests have not been carried out. Objective: To conduct a responsiveness test using a conceptual approach to the PIDAQ-Id measuring tool to assess the psychosocial impact of orofacial aesthetic impairments. Materials and Methods : Responsive test with a concept approach of PIDAQ-Id measuring instrument was carried out by means of hypothesis testing comparing the value of each PIDAQ-Id domain with two groups of subjects who needed aesthetic treatment and groups of subjects who did not need aesthetic treatment according to the subject's opinion, patient perception on the orofacial aesthetic appearance using OES-Id, clinical orofacial aesthetic assessment using PEI-Id. Participants were patient that came to Prostodontic and Orthodontic clinic at RSGM FKG UI were selected by consecutive sampling methode with an age range of 18-65 years and were asked about their need of orofacial esthetic treatment. A total of 60 subjects divided into groups of patients who needed orofacial aesthetic treatment (50%) and patients who did not need treatment (50%).

Results : There is a significant difference in the value of the psychosocial impact of orofacial aesthetics with the PIDAQ-Id measuring tool between patients who have orofacial aesthetic treatment needs compared to patients who do not need treatment. The patient's perception of his orofacial aesthetic appearance and the psychosocial impact of orofacial aesthetics disorders using the PIDAQ-Id measurement tool has a statistically significant correlation. There is a statistically significant correlation between clinical orofacial esthetics assessments with the psychosocial impact of orofacial aesthetics impairments using the PIDAQ-Id, so that the hypothesis test results in 100% of the hypothesis are accepted. Conclusion: The measuring tool of PIDAQ-Id is responsive which can be used to assess patient perceptions of the psychosocial impact, orofacial aesthetics in prosthodontic patients."

"Angka kunjungan ke poli bedah estetik BROS Denpasar mengalami penurunan yang sangat drastis di tahun 2015, padahal bedah estetik menjadi tren di seluruh dunia, termasuk Indonesia. Oleh karena itu, dibutuhkan strategi pemasaran yang baik untuk mengetahui permasalahan yang dihadapi sehingga diharapkan pada akhirnya jumlah kunjungan ke poli bedah estetik BROS Denpasar mengalami peningkatan. Penelitian ini menggunakan metode kualitatif dengan observasi, dan wawancara mendalam. Dari Bauran product-price, didapatkan beberapa strategi, yaitu dengan memberikan variasi produk atau tambahan pelayanan, membeli alat bedah estetik dengan teknologi terbaru, dan bisa juga dengan menurunkan tarif layanan bedah estetik. Untuk bauran price-place, strateginya yaitu dengan memindahkan poli bedah estetik ke ruangan yang lebih private. Strategi utnuk bauran people-promotion, yaitu dengan menambah kerjasama dengan agen-agen medical tourism lain, mengubah isi website BROS sehingga lebih menonjolkan layanan bedah estetik, dan lebih aktif lagi untuk promosi layanan bedah estetik di media sosial. Strategi dari bauran people-physical evidence, yaitu dengan memberikan kursus singkat bahasa asing bagi dokter dan perawat, mencari dokter spesialis bedah plastik tetap, dan menempatkan perawat tetap untuk poli bedah plastik. Strategi process-promotion, yaitu dengan mengurangi perantara atau memotong alur proses layanan bedah estetik yang bekerjasama dengan agen asing ABA.

---

The number of visits to BROS Denpasar aesthetic surgery has decreased drastically in 2015, whereas aesthetic surgery has become a worldwide trend, including Indonesia. Therefore, it takes a good marketing strategy to find out the problems faced so it is expected that in the end the number of visits to the aesthetic surgery surgery BROS Denpasar has increased. This research uses qualitative method with observation, and in depth interview. From the product price mix, there are several strategies, namely by providing variations of products or additional services, buying aesthetic surgical instruments with the latest technology, and can also lower the rates of aesthetic surgery services. For the price place mix, the strategy is to move the esthetic surgical poly to a more private room. Strategy for people promotion mix, by increasing cooperation with other medical tourism agents, changing the content of BROS website so that more emphasis on aesthetic surgery services, and more actively for promotion of aesthetic surgery services in social media. The strategy of the people physical evolution mix, which is to provide short courses of foreign languages for doctors and nurses, to find a permanent plastic surgeon, and to place a permanent nurse for plastic surgery. Process promotion strategy, by reducing intermediaries or cutting the flow of aesthetic surgical service process in cooperation with foreign agents ABA."

"This text is intended as a practical resource for all involved in the cosmetic aspects of skin - beauticians, family physicians and dermatologists. Compiled by an international team of authors, the book demonstrates the range of resources available and explains in detail the current techniques in use in cosmetology."

"This text is intended as a practical resource for all involved in the cosmetic aspects of skin - beauticians, family physicians and dermatologists. Compiled by an international team of authors, the book demonstrates the range of resources available and explains in detail the current techniques in use in cosmetology."

"Penelitian ini membahas penyelidikan black humour sebagai pengalaman estetis. Pada umumnya black humour hanya dianggap sebagai sesuatu yang sekedar menimbulkan tawa semata serta tidak dilihat sebagai sesuatu yang layak untuk dibahas dalam dunia akademis karena sifatnya yang dianggap hanya sebagai suatu yang `main-main` atau tidak serius. Jarang adanya penyelidikan filosofis terkait black humour, padahal black humour merupakan fenomena yang dekat dengan kehidupan manusia dan kita dapat menemukannya dimana-mana. Penulis melihat bahwa black humour memiliki makna yang lebih luas untuk digali secara filosofis. Pertanyaan yang ingin dijawab dalam penelitian ini diantaranya, apa definisi dari black humour dan bagaimana black humour dapat dikatakan sebagai pengalaman estetis. Untuk menjawab pertanyaan tersebut penulis menggunakan metode kualitatif berupa analisis kritis sebagai alat untuk menganalisis secara kritis pemikiran para pemikir yang tertuang di dalam beberapa sumber bacaan. Hasil analisis ditemukan bahwa black humour dapat menghasilkan pengalaman estetis yang unik bagi penikmatnya lewat penyajian suatu topik tabu yang dikemas dalam suatu lelucon dengan cara menentang logika berpikir umum, dimana pengalaman estetis yang ditimbulkan dapat  merangsang kita untuk memperkaya pandangan kita terhadap dunia. 

---

This research examines about the investigation of black humour as aesthetic experience. In general, black humour is only regarded as something that causes laughter and is not seen as something that deserves to be discussed in the academic world because of its nature which is considered only as a "playful" or not serious. There is rarely a philosophical investigation related to black humour, even though black humour is a phenomenon that is close to human life and we can find it everywhere. The author sees that black humour has broader meaning to be explored philosophically. Questions to be answered in this study include, what is the definition of black humour and how black humour can be said to be aesthetic experience. To answer this question the writer uses qualitative methods in the form of critical analysis as a tool to critically analyze the thoughts of thinkers contained in several reading sources. The results of the analysis found that black humor can produce a unique aesthetic experience for the audience through the presentation of a taboo topic that is packaged in a joke by opposing the logic of general thinking, where the aesthetic experience that is generated can stimulate us to enrich views we are towards the world."

"Gagasan seni zaman modern erat kaitannya dengan kondisi sosial kala itu yang memperuntukkan seni untuk golongan tertentu, sehingga membawa status seni pada dikotomi seni tinggi dan rendah. Adanya hierarki dalam seni ini kemudian membagi antara mana seni dan bukan seni, antara seni dan kehidupan, serta memisahkan antara seni dan terapi secara implisit. Gagasan modern mengenai seni acapkali selalu dikaitkan dengan nilai-nilai artistik serta kualitas keindahan dalam karya seni-nya. Di lain hal, muncul fenomena terapi seni yang lahir dan berakar pada ranah psikologi. Prosesnya menggunakan medium seni sebagai alat terapeutik tanpa mempertimbangkan nilai keindahan dalam proses berkarya-nya. Hal ini bertentangan dengan definisi seni yang lahir sejak zaman modern dan tidak benar-benar runtuh sampai saat ini. Dalam artikel ilmiah ini, melalui metode analisis kritis, penulis akan menganalisis fenomena terapi seni berdasarkan proses berkarya pasien dengan teori ekspresi emosi oleh Collingwood dan komunikasi emosi oleh Tolstoy, sehingga suatu karya dalam proses terapi seni dapat diakui sebagai karya seni, yang kemudian pun diakui pula menjadi karya seni yang layak. Dengan bertumpu pada ekspresi dan komunikasi emosi ini maka kemudian nilai keindahan dalam karya seni terapi bukanlah terdapat pada kualitas artistik karya seni tersebut, melainkan pada proses ekspresi dan komunikasi emosi serta makna internal yang terkandung pada karya seni-nya.

---

The idea of modern-day art is closely related to the social conditions of the time which destined art for certain groups, thus bringing the status of art to the dichotomy of high and low art. The existence of a hierarchy in art then divides between art and not art, between art and life, and separates art and therapy implicitly. Modern ideas about art are often associated with artistic values and the quality of beauty in their art. On the other hand, there is a phenomenon of art therapy that was born and has its roots in the realm of psychology. The process uses the medium of art as a therapeutic tool without considering the value of beauty in the process of his work. This is contrary to the definition of art that was born since modern times and did not really collapse until now. In this scientific article, through the method of critical analysis, the author will analyze the phenomenon of art therapy based on the patient's work process with the theory of emotional expression by Collingwood and emotional communication by Tolstoy, so that a work in the art therapy process can be recognized as a work of art, which is then also recognized into a proper art. By relying on emotional expression and communication, then the value of beauty in therapeutic artwork is not found in the artistic quality of the artwork, but in the process of expression and communication of emotions and internal meanings contained in the artwork."