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"ABSTRAKKelompok keagamaan Ahmadiyah telah masuk ke Indonesia sejak tahun 1920-an. Kelompok ini terbagi menjadi dua subkelompok yang berbeda, yaitu Gerakan Ahmadiyah Indonesia GAI dan Jemaat Ahmadiyah Indonesia JAI . Setelah masa reformasi, komunitas JAI dihadapkan pada situasi yang kurang menguntungkan. Fatwa Kesesatan yang dikeluarkan oleh Majelis Ulama Indonesia MUI pada tahun 1980 membuat posisi kelompok ini semakin sulit. Pemerintah pascareformasi bahkan seakan memberikan ruang gerak yang lebih besar kepada kelompok-kelompok Islam dominan antiahmadiyah untuk melakukan kekerasan terhadap kelompok ini. Komunitas-komunitas JAI di berbagai daerah mengalami diskriminasi dan kekerasan, seperti penutupan masjid, penyerangan, dan pengusiran. Menyikapi hal ini, JAI yang memiliki dasar ajaran Islam yang damai mengembangkan pendekatan-pendekatan kultural yang bersifat persuasif agar mereka dapat bertahan dan selanjutnya diterima oleh masyarakat luas. Artikel ini bertujuan untuk menganalisis JAI sebagai gerakan sosial baru berdasarkan pendekatan kultural yang dikembangkannya untuk dapat mempertahankan eksistensinya di tengah masyarakat. Upaya ini selanjutnya mencerminkan terjadinya kebangkitan identitas kolektif yang juga menjadi ciri dari gerakan ini.

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ABSTRACTAhmadiyah religious group had entered Indonesia since 1920s. This group is divided into two different subgroups, namely Gerakan Ahmadiyah Indonesia GAI and Jemaat Ahmadiyah Indonesia JAI . Since the post reform period, JAI community has to face a less favorable situation. Fatwa Kesesatan issued by Majelis Ulama Indonesia MUI in 1980 had put this group into an even more difficult position. The post reform government seemed like gave a greater space to the Islamic antiahmadiyah dominant groups to express violence towards this group. JAI communities in various areas experienced many forms of discrimination and violence, such as the closure of mosque, assault, and expulsion. Dealing with this situation, JAI with their belief of peaceful Islam, tried to develop persuasive cultural approaches to survive and subsequently accepted by the society. This article aims to analyze JAI as a new social movement based on their cultural approaches to maintain their existence in the society. These efforts reflects the occurence of the revival of collective identity, which also becomes the characteristics of this movement."

"The political discourse in India experienced a fundamental shift when the Sachar Committee Report revealed that despite the national and state governments minority development policies and programmes, the Muslim community was among the most deprived and backward, worse off than the scheduled castes and scheduled tribes, in most of the outcome indicators. Many new pro-poor and inclusive policies were introduced as a response to the recommendations of the report. This book makes a critical assessment of the impact of post-Sachar policies, bridging the gaps in empirical measurements and analytical documentation, and making them accessible to the public at large. The book recommends policies and institutions required for ensuring the constitutional right to equal opportunity for all Indian citizens, especially minorities, such as setting up of an Equal Opportunity Commission and systematically computing a diversity index to improve the process of assimilation of the deprived groups, including the minorities, into the national mainstream."

"ABSTRAKPerkembangan teknologi di era globalisasi memudahkan masyarakat untuk bertukar informasi dari dan keseluruh penjuru dunia. Hal tersebut mendorong masyarakat untuk terus mengikuti perpindahan yang terjadi sebagai upaya untuk bertahan, atau yang Bauman namai metodesurvival-and-gratification consumerism. Pola dalam konsumerisme pada akhirnya menghadirkan para konsumen cacat, yaitu mereka yang tidak mampu mengikuti perpindahan global yang terjadi dalam liquid modernity. Di tengah era liquid modernity, kehadiran gerakan-gerakan fundamental, salah satunya terorisme, merupakan hal yang mustahil menurut Bauman. Menggunakan metode deskriptif analitis dan eksplanasi alternatif, penelitian ini menemukan bahwa beberapa premis atau argumen yang digunakan Bauman untuk mendukung gagasannya mengandung inkonsistensi logis apabila ditelusuri melalui ideologi fundamentalis. Dengan meluruskan beberapa kekeliruan yang terdapat di pemikiran Bauman, penelitian ini menunjukkan bahwa terorisme tetap mungkin untuk hadir di era liquid modernity, bahkan terlihat perkembangannya, sehingga kehadiran terorisme bukan merupakan sesuatu yang terlepas dari liquid modernity.

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ABSTRACTTechnological developments in the globalization era makes it easier for people to exchange information from and to all over the world. It encourages people to continue following the movements of the world, as an effort to survive, or what Bauman named it as survival and gratification consumerism method. The pattern of consumerism leads to the existence of flawed consumers, namely those who are unable to keep up the global world movement in liquid modernity era. In the midst of liquid modernity, Bauman thought that the presence of terrorism is not possible. Using descriptive analysis and alternative explanation methods, this study found that some of the premises or reasons used by Bauman to support his claims contains logical inconsistencies if traced in fundamentalist ideology. By rectifying some of the inconsistencies found in Bauman rsquos concept, this study found that terrorism remained undoubtedly in the era of liquid modernity, even showing its still growth as a result of liquid modernity, not as something that was separated from it."

"Penelitian ini mengeksplorasi pemaknaan khalayak terhadap produk femvertising dengan mendalami pengalaman perempuan Indonesia berkulit gelap dan berambut keriting terhadap standar kecantikan dominan dan pemaknaannya terhadap iklan #CantikSatukanKita oleh Dove Indonesia. Melalui pendekatan kualitatif dan metode wawancara mendalam, peneliti membahas hubungan antara pemaknaan khalayak terhadap standar kecantikan dominan dengan pembacaannya terhadap produk femvertising #CantikSatukanKita oleh Dove. Hasil penelitian menunjukkan bahwa meskipun khalayak pernah melakukan pembacaan dominan terhadap standar kecantikan, khalayak mendapat kekuatan untuk melawan diskursus utama seiring dengan berjalannya waktu. Setelah mereka melakukan counter-discourse terhadap diskursus utama, khalayak terpapar oleh iklan #CantikSatukanKita. Latar belakang dan pengalaman hidup masing-masing khalayak mendorong khalayak untuk melakukan pembacaan dominan dan negosiasi terhadap produk femvertising Dove.

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This research discusses audiences’ reception towards femvertising by exploring the life experiences of dark-skinned and curly-haired Indonesian women regarding the dominant beauty standards and how they perceive the advertisement #CantikSatukanKita by Dove Indonesia. Through qualitative approach and in-depth interview, this study describes the relationship between audiences’ reception towards the dominant beauty standards in Indonesia with their readings toward femvertising #CantikSatukanKita by Dove Indonesia. The result showed that even though audiences performed dominant reading towards the beauty standards, as time went by they started to gain power to counter the discourse. Once they have countered the dominant discourse, then they are exposed to #CantikSatukanKita. Audiences’ background and life experiences shaped them into performing dominant and negotiated reading to Dove Indonesia’s #CantikSatukanKita."

"Increasingly, we live and work in a global economy, global environment, and global society. Walk down the streets all across the country and you will enjoy ethnic diversity in the streets, neighborhoods, schools, and libraries. Serving children in libraries and schools, then, must involve multicultural programming and collection development. This new edition with 100% new content offers tools to inspire children with the rich textures, traditions, stories, pictures, and music from around the world. Different sections feature African, Caribbean, Indian, Jewish-American, Korean, Latin American, Middle Eastern, Native American, and Russian ideas designed to help you create distinctive programs for children. Each area features a short essay (often by a native) and recommended children's books (grade levels included), Web sites, videos, audiotapes, and directions for programming materials."

"This project is unique in the field for a number of reasons, both in structure and in content. Specifically, it will have leading experts on specific age groups (Childhood to Adolescence, Young Adulthood to Middle Age, and The Elderly) within the cultural groups of interest (European-Americans, African-Americans, Asian-Americans, Hispanic-Americans, and Native Americans) contribute a chapter covering current research on both positive and negative functioning for each population. Each chapter will present basic demographic information, strengths that contribute to resilience, and three significant challenges each group faces to maintaining mental health. Each chapter will then include an integrative section, where ideas are advanced about how the strengths of each group can be harnessed to address the challenges that group faces. To conclude, each chapter will propose future directions for research which addresses integrative approaches to mental health for each group, and the implications that such approaches could have for future treatment. The main points of each section of each chapter will be visually summarized in a concluding table."

"Same-sex attracted, and non-gender conforming African-Americans are substantial in number, yet underrepresented in the social and behavioral science literature. This volume addresses the issues of African-American LGBT psychology as a case of indigenous psychology. The authors present the research of scholars who are developing theory, practice, and services that are couched within the specific cultural complexities of this population. Some key topics addressed in AFrican-American Issues in LGBT Psychology are gender, spirituality, family, racism, "coming out", generational differences, health and safety issues, urban vs. rural realities, and implications for researchers."

"This book deals with military defeat and national catastrophe, and their implications for society. When the First Balkan War broke out in October 1912, few Ottomans anticipated that it would prove to be a watershed moment for the empire, ending in atrocities, ignominy, national catastrophe, and the loss of its remaining provinces in the Balkans. Defeat at the hands of an alliance of Balkan states comprising Bulgaria, Greece, Serbia and Montenegro created deep national trauma and led to bitter soul-searching, giving rise to a so-called culture of defeat in which condemnation, exclusion of the non-Muslim minorities, criticism over the project of Ottomanism, and calls for national rejuvenation prevailed in a way clearly at odds with the reformist discourse which followed the young turk revolution of 1908. This book discusses some of the different visual and written products of the defeat, published in Ottoman local languages (Turkish, Arabic and Ladino), with the aim of understanding the experience of defeat, how it was perceived, analyzed and commemorated by different sectors in Ottoman society, to show that it is key to understanding the decisions and actions of the Ottoman political elite during the subsequent world war one and the early decades of the Turkish Republic."

"Tugas Karya Akhir ini membahas fenomena kemenangan Sadiq Khan yang terpilih sebagai Walikota London pada pemilu tahun 2016. Dengan menggunakan metode kualitatif, penelitian ini menganalisis faktor-faktor pendorong kemenangan Khan. Pertama adalah dukungan dan perolehan suara dari masyarakat kota London, khususnya kelompok Black and Minority Ethnic (BME) . Kedua adalah kampanye rasial yang dilakukan Zac Goldsmith (Dog Whistle Campaign) sebagai lawan Khan dalam pemilu. Penelitian ini menggunakan konsep Minority Voting Factors dan teori Voting Behavior dalam menganalisis kedua faktor pendorong tersebut. Penelitian ini menemukan bahwa ketidaksetaraan ekonomi dan sosialbudaya yang dialami kelompok BME di London membuat mereka membutuhkan sosok wakil yang dapat mewakili kepentingan mereka. Sadiq Khan sebagai kandidat Walikota London dianggap mampu memenuhi tuntutan kelompok BME. Selain itu, kampanye ‘rasial’ Zac Goldsmith dalam pemilu menyebabkan Goldsmith mendapatkan kecaman dari masyarakat kota London. Kampanye bersifat rasial tentunya tidak dapat diterapkan di London sebagai kota yang sudah ‘terbuka’ dengan keberagaman.

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This paper deliberated victorious phenomenon of Sadiq Khan, whom successfully elected to be the Mayor of London during the 2016 election. Using qualitative method, the discussion inside this paper mainly analyzed some factors which support Khan’s triumph in the election. The main factor is the encouragement and the high acquisition from Black and Minority Ethnic  (BME) in London. The second factor is the racial campaign that conducted by Zac Goldsmith (Dog Whistle Campaign) as Khan’s rival throughout the election. The concept that is used in this research is Minority Voting Factors and the theory of Voting Behavior in analyzing both supporting factors. The result of this research is the founding of economical and socio-cultural inequality that suffered by BME group in London make them aware about their need of the right leader to represent their aspirations. Sadiq Khan, as the Mayor of London candidate, considered to be capable to make their dreams come to life. Other than that, Zac Goldsmith’s ‘racial’ campaign in the election caused him to get a lot of criticism from the people of London. A campaign that contains racial issues absolutely denied in London, since it is to be a city that accepts diversity by this time."