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"Contestations and accommodations charts the social, economic, and political history of the Mewat region of north India from the 13th to the early 18th centuries. Denting the conventional image of communities in medieval India as self-sufficient, changeless, and autonomous entities, it takes up the case of the Meos of Mewat to argue that these communities have regularly undergone profound socio-economic changes, which are an integral part of their histories. The volume offers a historically nuanced perspective of the evolution of the identity of Meos. Delineating Mewats ecology and its impact on the economy, it lays bare the process of community formation among the Meos in the wake of their peasantization and Islamicization. Exploring the contours of this transformation in the larger backdrop of the establishment of a centralized state under the Sultanate and the Mughal rule, this work also throws light on the emergence of a new class of zamindars, namely the Rajputs and the Jats, at the cost of the old landed elites, namely the Khanzadas and the Meos-a phenomenon that generated significant agrarian turmoil in the rural society at large."

"To commemorate the centenary of artist Sukumar Bose (1912–1986), this book attempts to take an incisive look at the artist, his works and the context of his art production in South and Southeast Asia. Bose’s art varied from the traditional to the decorative and ornamental, with a hint of the Oriental flavour. His work demonstrated traces of the Bengal School styles of Abanindranath Tagore and AR Chugtai. Be it figurative, landscape or abstract, Bose’s art synthesized the decorative elements of Indo-Persian miniatures with Chinese and Japanese techniques."

"Exploring the history of the Gonds of Deccan India, the book traces the genealogy of the periphery in the Indian subcontinent. The idea of periphery in India is shaped by narratives of wildness, empire building, insurgency, migration, protectionism, and development. State-making in India involved war, destruction, violence, taxation, subjugation, and caste suppression. In the process many self-governing communities were driven into non-state spaces, in this case the hills and forests. The Gonds Rajas of the Chanda dynasty had maintained their relative autonomy through the ages, keeping many an empire at bay. The British conquered the hill and forest tracts, and initially sought to integrate the Gonds into a wider caste-Hindu society as property-owning peasant farmers by offering zamindari rights to some Gond Rajas as well as by encouraging caste-Hindus to migrate into hill the tracts. This policy failed for a variety of reasons. The adivasis (indigenous peoples) relinquished their lands in protest against colonial revenue and agricultural policies and settled deeper into the forest. This led to resistance and insurgency in this region. In response, the colonial state adopted a policy of protectionism, creating an administrative boundary between mainland plains and hills that served to exoticize and stigmatize the adivasis, who were judged to be primitives undeserving of self-rule. During the last decades of the British rule, the Gonds reimagined their ruling past to challenge the colonial and the princely state. This was crucial to the Gonds to negotiate a place for them within the colonial and postcolonial state establishment."

"The author shows how the struggle for India was not only with British colonialism and imperialism, but also with itself and its past. He traces the religious and social reforms that laid the groundwork for the modern sub-continental state, proposed and advocated in English by the native voices that influenced the formation India’s society. Merging culture, politics, language, and literature."