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Abstrak :
People from Buton, Southeast Sulawesi, have for centuries migrated to Ambon for work, there forming one of the most prominent communities of 'pendatang' along with the Bugis. Since the beginning of the recent conflicts in Maluku, official figures indicate that over 160,000people have returned to Buton (previous population 450,000) as refugees. This paper discusses the identity of these refugees and how the term 'refugee' may be misleading. Some of the 'refugees', who often ask to be referred to as 'returned migrants', had retained strong connections with their villages in Buton while they were living in Ambon. Their integration back into Butonese society after their flight from the conflict in Ambon poses, however, a number of serious challenges, especially for those born in Ambon. Having always been called 'Butonese' in Ambon, the returned migrants are often referred to as 'Ambonese' after their return to Buton and they often find it hard to adjust to life in Buton. This paper is based on fieldwork currently being undertaken in the village of Boneoge, Buton. I will discuss some aspects of the lives of the returned migrants in Buton, including their interactions with other Butonese people, as well as some of their perspectives on their own experiences. In Buton; perspectives on their identity are thus being expressed and contested through issues such as use of local languages, dance parties, and contested land rights. Their memories of life in Ambon, and of the conflict, also play a role in their constructions of identity, and in how they respond to challenges intheir lives in Buton now. Here memory is seen as a constructive process, which is culturally influenced, structured by narratives, and adapted to a context.

Abstrak :
Tingkat dukungan sosial yang dirasakan tinggi telah terbukti berkontribusi melawan perasaan kesepian rendah yang dialami individu. Penelitian ini ingin melihat perbedaan pengaruh sumber dukungan sosial yang dirasakan pada kemunculan rasa kesepian pada mahasiswa luar negeri tahun pertama di Universitas Indonesia. Partisipan dalam penelitian ini adalah 169 mahasiswa asing tahun pertama di Universitas Indonesia yang berasal dari luar Jabodetabek tidak pernah bermigrasi sebelumnya, dan saat ini tinggal sendiri. Hasil analisis statistik menggunakan Analisis Regresi Berganda Linier menunjukkan bahwa terdapat pengaruh yang simultan dari 18,8% dari pengukuran tiga sumber dukungan sosial yang dipersepsikan, yaitu keluarga, teman, dan orang penting lainnya, melawan kesepian. Selain itu, ditemukan Selain itu, dukungan sosial dianggap dari teman-teman sebagai penyumbang terbesar tinggi badan menuju kesepian (β = -0.352, p = 0.040) ketika berinteraksi dengan dukungan sosial dari keluarga dan orang penting lainnya. Sumber dukungan sosial yang dirasakan teman tampaknya paling berpengaruh terhadap tingkat kesepian siswa migran dalam penelitian ini, R2 = 0,069, F (1,167) = 12,368, p <0,05. Saran untuk penelitian ini adalah dapat menambahkan laporan diri di akhir kuesioner untuk mengetahui formulirnya dukungan yang diberikan oleh masing-masing sumber secara khusus. ...... High levels of perceived social support have been shown to contribute to low feelings of loneliness experienced by individuals. This study wants to see the difference in the influence of the perceived sources of social support on the emergence of loneliness among first-year foreign students at the University of Indonesia. Participants in this study were 169 first-year foreign students at the University of Indonesia who came from outside Jabodetabek who had never migrated before, and currently live alone. The results of statistical analysis using Linear Multiple Regression Analysis show that there is a simultaneous effect of 18.8% of the measurement of three perceived sources of social support, namely family, friends, and significant others, against loneliness. In addition, it was found that social support was considered from friends as the biggest contributor to height towards loneliness (β = -0.352, p = 0.040) when interacting with social support from family and significant others. The source of social support felt by friends seemed to have the most influence on the level of loneliness of migrant students in this study, R2 = 0.069, F (1.167) = 12.368, p <0.05. Suggestions for this research is able to add self-report at the end of the questionnaire to find out the form of support provided by each source specifically.

Abstrak :
[ABSTRAK
Tesis ini berbicara mengenai negosiasi perantau Minangkabau asal Kabupaten Agam yang lahir dan besar di Jakarta sebagai generasi kedua, terhadap identitas Minangkabau mereka. Keterkaitan antara latar belakang orangtua yang masih membawa kebudayaan dari Sumatera Barat, dengan faktor Jakarta sebagai kota kosmopolitan, membawa pengaruh-pengaruh dan dampak terhadap identitas mereka sebagai masyarakat Minangkabau. Negosiasi sosial perantau Minangkabau generasi kedua ini tidak hanya terhadap hibriditas di Jakarta, tapi juga menciptakan identitas baru atas hibriditas budaya Minangkabau di Jakarta itu sendiri. Hibriditas ini salah satunya bisa dilihat dalam adat pernikahan yang sudah dipengaruhi oleh banyak faktor, seperti lingkungan dan finansial. Keterbatasan melakukan prosesi yang sama dengan di Sumatera Barat, disebabkan perbedaan pola masyarakat dan lingkungan yang mempengaruhi.

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ABSTRACT
This thesis is about the negotiation of perantau Minangkabau from Agam Regency, who were born and grew up in Jakarta as a second generation, on their identity as Minangkabau people. Their identity as a Minangkabau person is affected by the interrelationship between the background of their parents who are still inducing Minangkabau culture that they brought from Sumatera Barat and the social factors in Jakarta as a cosmopolitan city. The social negotiation of the second generation of perantau Minangkabau is not only through the hibridity in Jakarta, but also created a new identity of cultural hibridity of Minangkabau in Jakarta itself. This can be observed in the matrimonial custom which is influenced by many factors such as environment and financial issues. The restrictiveness in doing the same traditional ritual procession in Sumatera Barat is due to the differences in the pattern of society and the environmental concern.;This thesis is about the negotiation of perantau Minangkabau from Agam Regency, who were born and grew up in Jakarta as a second generation, on their identity as Minangkabau people. Their identity as a Minangkabau person is affected by the interrelationship between the background of their parents who are still inducing Minangkabau culture that they brought from Sumatera Barat and the social factors in Jakarta as a cosmopolitan city. The social negotiation of the second generation of perantau Minangkabau is not only through the hibridity in Jakarta, but also created a new identity of cultural hibridity of Minangkabau in Jakarta itself. This can be observed in the matrimonial custom which is influenced by many factors such as environment and financial issues. The restrictiveness in doing the same traditional ritual procession in Sumatera Barat is due to the differences in the pattern of society and the environmental concern., This thesis is about the negotiation of perantau Minangkabau from Agam Regency, who were born and grew up in Jakarta as a second generation, on their identity as Minangkabau people. Their identity as a Minangkabau person is affected by the interrelationship between the background of their parents who are still inducing Minangkabau culture that they brought from Sumatera Barat and the social factors in Jakarta as a cosmopolitan city. The social negotiation of the second generation of perantau Minangkabau is not only through the hibridity in Jakarta, but also created a new identity of cultural hibridity of Minangkabau in Jakarta itself. This can be observed in the matrimonial custom which is influenced by many factors such as environment and financial issues. The restrictiveness in doing the same traditional ritual procession in Sumatera Barat is due to the differences in the pattern of society and the environmental concern.]

Abstrak :
Mahasiswa yang merantau harus menghadapi lebih banyak penyesuaian dalam kehidupan perkuliahannya, terlebih setelah adanya perubahan global yang diakibatkan oleh pandemi COVID-19. Dalam situasi yang sulit tersebut, kedekatan dengan alam dan resiliensi dapat memiliki peran penting agar mahasiswa tidak mempersepsi situasi secara negatif. Penelitian ini bertujuan untuk melihat peran resiliensi sebagai mediator pada hubungan kedekatan dengan alam dan persepsi stres mahasiswa perantau. Data diambil menggunakan survei daring pada mahasiswa perantau di seluruh Indonesia (N = 123). Pengukuran variabel pada penelitian ini menggunakan adaptasi 21-Item Nature Relatedness Scale (NR21), Resilience Scale (RS), dan Perceived Stress Scale (PSS). Data penelitian dianalisis dengan model mediasi pada perangkat PROCESS dari Hayes di SPSS. Penemuan yang didapatkan dari penelitian ini antara lain kedekatan dengan alam berpengaruh positif terhadap resiliensi, resiliensi berpengaruh negatif terhadap persepsi stres, dan terdapat indirect-only mediation dari resiliensi terhadap hubungan kedekatan dengan alam dan persepsi stres mahasiswa perantau. ......Sojourner college students have to face more adaptation in their college life, especially now after there are global changes all around the world because of COVID-19 pandemic. In this stressful situation, nature relatedness and resilience have an important role in reducing college students’ negative perception of the situation. This research’s objective is to see the role of resilience as mediator between nature relatedness and perceived stress. Data were taken using online survey from sojourner students all over Indonesia (N = 123). Variables were measured using the adaptations of 21-Item Nature Relatedness Scale (NR21), Resilience Scale (RS), and Perceived Stress Scale (PSS). The data that have already been collected were analyzed using mediation model on Hayes’ PROCESS tool on SPSS. Results from this research is nature relatedness can positively predict resilience, resilience can negatively predict perceived stress, and there is an indirect-only mediation from resilience to the relationship between nature relatedness and perceived stress of sojourner college students.

Abstrak :
Sebagai daerah multikultural, Jabodetabek (Jakarta, Bogor, Depok, Tangerang, Bekasi) sarat dengan keragaman budaya, dan nilai-nilai budaya tentu saja berbeda-beda, dan karena itu pentingnya sangat berakulturasi berfungsi untuk mempertahankan kehidupan sosial yang sehat. Penelitian ini berfokus pada peran strategi akulturasi dengan politeness yang ada pada mahasiswa perantau Jawa di wilayah Jabodetabek. Terdapat asumsi bahwa setiap nilai budaya mempunyai patokan-patokan dalam berperilaku sopan, dalam budaya Jawa disebut sebagai unggah ungguh. Nilai-nilai seperti ini yang mungkin diterapkan oleh perantau untuk dapat beradaptasi dengan perilaku politeness pada lingkungan yang berbeda seperti pada lingkungan perkotaan di wilayah Jabodetabek yang tentunya memiliki perbedaan bentuk kesopanan. Penelitian ini ingin membuktikan asumsi bahwa terdapat peran dari akulturasi dengan politeness. Penelitian ini memperoleh partisipan sebanyak 122 orang. Ditemukan bahwa terdapat hubungan positif signifikan serta peran besar antara strategi akulturasi integration, assimilation, dan separation dengan politeness civility pada masyarakat perantau Jawa di Jabodetabek sementara strategi akulturasi marginalization tidak menunjukkan hubungan meupun peranan yang positif dengan politeness.

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As a multicultural area, Jabodetabek (Jakarta, Bogor, Depok, Tangerang, Bekasi) terms of cultural diversity, and cultural values of course vary, and therefore the importance of highly acculturated serves to maintain a healthy social life. This study focuses on the role of acculturation strategies with a politeness of the student Javanese in the Greater Jakarta area. There is the assumption that every culture has value benchmarks in behaving politely, in Javanese culture is referred to as unggah ungguh. Values such as these may be applied by immigrants to adapt to the behavior of politeness in different environments such as in the urban environment in the Greater Jakarta area which certainly has a different form of politeness. This study wants to prove the assumption that there is a role of acculturation with politeness. This study participants gained as much as 122 people. It was found that there is a significant positive relationship and big roles between acculturation strategy integration, assimilation, separation with politeness and civility in society Javanese immigrants in Jabodetabek while acculturation strategies marginalization showed no relationship nor big role with politeness.